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Examples of persecution of Christians today
Examples of persecution of Christians today
Impact of Christian persecution
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Since the beginning of the 21st century, the persecution of Christians has taken place in northern Nigeria. In the poverty-stricken nation, tension between Muslims and Christians runs high. The discrimination against Christians in the North along with violent attacks at the hands of the infamous Boko Haram violates several international laws and has led to the interference of the International Criminal Court and United States. Although the violence began in recent years, the conflict has been rising for centuries.
James Verini from National Geographic, reports that Muslim merchants introduced Islam into the city of Kano in the 11th century. The king of Kano adopted Islam as the official religion of the state in 1370. Christianity-along with British colonization and industrialization- arrived in Kano in 1903. “The emir and the British kept out Western education and other advances but allowed in Christians from the south” (Verini 98). With both religions in the same region by the mid-20th century, Muslims represented about half of the population in Nigeria. As a result, northern Nigeria stayed under the rule of Muslim dictators until recent years as claimed by Ann Buwalda and Emmanuel Ogebe from the Morning Star News. In 1999, Nigeria elected their first president, causing twelve northern states to violate the country’s constitution by enforcing their own government based on Islamic law. “This resulted in horrific violence the following year that left thousands dead when Christians protested peacefully” ( Buwalda and Ogebe). The riot in 1999 marked the beginning of the ongoing violence between Muslims and Christians in Nigeria.
Although violent attacks on Christians at the hands of Muslims in Nigeria dates back “over a ...
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... again repeat itself. We must remain informed on the situation and continue to spread awareness of the thousands of Christians killed in Nigeria. If we simply use our resources like social networking to share information about the issue, we can unite to improve the situation in Nigeria. When we have so much power to make a difference in thousands of lives, there is no reason to stand by.
Works Cited
Buwalda, Ann. Ogebe, Emmanuel. “Beyond Boko Haram: The Lethal Persecution of Nigeria’s
Christians.” Morning Star News. Morning Star News, 16 Apr. 2013. Web. 28 Jan. 2014.
Jubilee Campaign. Jubilee Campaign, n.d. Web. 30 Jan. 2014.
Nossiter, Adam. “In Nigeria, a Deadly Group’s Rage Has Local Roots.” The New York Times.
The New York Times Company, 25 Feb. 2012. Web. 12 Feb. 2014.
Verini, James. “The War for Nigeria.” National Geographic. Nov. 2013: 86-111. Print.
Imagine a group of foreign people invading your home, disavowing all your beliefs, and attempting to convert you to a religion you have never heard of. This was the reality for thousands and thousands of African people when many Europeans commenced the Scramble for Africa during the period of New Imperialism. A great fiction novel written by Chinua Achebe, Things Fall Apart, highlights the responses to missionaries by African people. The African natives responded to the presence of white missionaries with submission to their desires, strategic responses to counteract them, and with the most disruptive response of violence.
...taken up his religion also say that our customs bad.” Christianity is destroying and guiding two different societies. It guides the people that don’t believe in Christianity to convert because converts who once had the same beliefs as them are saying that theirs customs are bad. This causes Ibo people to convert to Christianity.Which guides the Christian society into better directions because they are gaining more converts. At the same time this destroys the Igbo religion because they are losing their members to the Christian society.
During the late nineteenth century Christianity is introduced to Africa, which brings conflict and unrest. In Chinua Achebe’s novel, Things Fall Apart, he portrays a cultural and religious struggle between the native Igbo people and the Christians. When the Christians become involved in the Igbo community things change. The Igbo and Christians have different beliefs about the spiritual world and this causes tension between the cultures. The differing spiritual customs of the two religions break them apart even further. Finally the destruction of the Igbo culture happens as a result of contradictory beliefs based on kinship ties within the religions. The differences between the religions are the ultimate downfall of the Igbo culture and both religions contribute to this demise equally. Understanding the dissimilarity between the Igbo religion and Christianity allows the reader to fully apprehend the reason for the eradication of the Igbo culture.
...at shocked me through all these articles is how there weren’t a single positive story about Nigeria. I had to get to the third page before I found something that was “kind of positive” about Nigeria. These definitely illustrate what the speaker was saying about single stories. Also 8 out of 10 stories where related to Boko haram. Therefore it won’t be a surprise for me to hear that people believe that Boko haram is the daily cup of tea. I didn’t really found anything that was directly related to the chapter because most of the stories were about BOKO haram crisis. The only thing that I found related to the chapter was how the Biafra war that has opposed the three major’s ethnics groups: Yoruba, Igbo and Hausas is still reflecting on the actual Nigerian crisis. In the north were these crisis are occurring, only certain ethnic groups or religious groups are attacked.
"Religion and the Igbo People." Queen's University Belfast | Home. 15 Aug. 2001. Web. 22 Mar. 2010. .
The result is that when religions come into contact, rather than trying to accept each other’s differences, one group tries to force their beliefs on the others. This forced conversion comes in the form of kidnappings, rapes, and killings. An ironic fact coming from groups who claim to promote peace. This forced conversion is understandably met with resistance resulting in even more brutality. Forced conversion has always been a problem. Christianity has spread through violence dating back to fourth century Rome. (Kwon, 2014) Patricia Limerick describes the effect of one such Christian interaction in her essay “Haunted America.” Europeans did not come to kill the natives, rather violence ensued because the natives refused to convert to the European religion and way of life. This meant the Europeans saw them as wrong and savages. By trying to modernize Native Americans missionaries created divisions not only between Europeans and Natives, but also between natives as communities were split between those who agreed to convert and those who defended their ways; creating even more conflict. (Starkey, 1998) It is not only Christianity that has forced people to convert faiths. For example, written in the texts of the Quran are the words, “But whoever turns away from the Quran, he will have a hard life, and We will raise him up blind on the Day of Judgment.” (Quran, 20:124) These are words, direct from a text that people worship, that are promoting violence upon non-followers of Islam. Just as forced conversion isn’t just a problem with Christianity, it is not a problem of the past. People often think that we have become a more accepting society, and in some ways that is true, but in many more it is not. Take, for example, the Christians in Egypt, Nigeria and Indonesia and
...’s depictions of both traditional and modern beliefs in varying degrees illustrate the importance of both in contemporary Nigerian culture, as well as the greater Africa as a whole, and how both are intertwined and cannot exist without the other. In effect, she skillfully subverts stereotypes or single perceptions of Africa as backward and traditional, proving instead, the multifaceted culture of Africa. She further illustrates that neither traditional African nor western culture is necessarily detrimental. It is the stark contrast of the fundamental cultures that inevitably leads to clashes and disagreements. In the end, what holds African countries such as Nigeria together is their shared pride. Modern, western influences can bring positive changes to society, but new cultures cannot completely eradicate the foundational cultures to which a society is founded on.
During the first half century after the crucifixion of Jesus, the Roman government including governors in the eastern provinces took no active measures against Christians. The attitude of the higher Roman authorities had always been that Christianity was merely a sect of Judaism, and as such, were entitled to share in its privileges as a recognized religion. In 64 A.D. this attitude suffered a severe alteration. On July 19, 64 A.D. occurred the great fire of Rome. Half a million people were left homeless. Popular rumor persistently asserted that the fire was started by incendiaries acting under the orders of the Emperor Nero. It was said that Nero wanted the city burnt down so he could build a new city which was to be re-named after himself. Nero felt that something must be done to deflect the public indignation against him. To do this he contrived that accusations should be brought against the Christians. So Nero began an aggressive persecution of the Christians in Rome. Those who confessed their guilt were brought to trail. During these trials a great number of other Christians were uncovered and were also brought to trial. Oddly enough, these people were not charged with starting the great fire of Rome, but rather for “hatred of the humankind.”
To colonize the land of Nigerian tribal people or any other lands in the world, the British wisely used religion as a tool of invasion. Though the process of spreading Christianity took longer time than war and killing, the attack on belief and spirituality made the native people completely submit to the new government which generated and supported the religion that those people followed. In fact, the British missionaries succeeded in convincing the Igbo people of the new religion despite the Igbo’s conservativeness and extreme superstition.
In conclusion, it is clear that the coming of Christianity to Africa was not greeted with open arms. While it granted Africans the chance to acquire new teachings, it also insinuated itself within politics, family, and traditions, utterly destroying them from the inside out. Having been detailed within novels by Achebe, Oyono, and Thiong’o, it is easy to see how these “pacifying” roles eventually led to a total conquest for all of Africa.
Baur John. 2000 years of Christianity in Africa: An Africa Church History. Nairobi: Pauline’s Publications
While the outside world considered Nigeria to be a united and monolithic entity, even the British colonial administration was wary of the reality of Nigerian politics; the nation was not so much a “country” as it was more than three hundred different groups coalesced into one.4 5 These tribes were divided between three main spheres of influence: the Yoruba, the Igbo, and the Hausa. Historically, their interests were often opposed, and their cultures did not come into regular contact with one another until the British occupation. In spite of the differences British administration a...
Religious accusations which serve as catalysts for conflict help to develop an accurate portrayal of imperialism and Ibo culture. In Things Fall Apart, the missionaries assertively state “Your gods are not alive and cannot do you any harm” (Achebe 146). This quotation shows the imperialists accusing the gods the Ibo people believe in and worship of being false gods that are idols. These gods cannot harm them and do not pose any threats. Also, in Achebe’s interview, “An African Voice,” he says “You have leaders who see nothing wrong in inciting religious conflict. It’s all simply to retain power” (Achebe, pars. 9-10). Achebe says that it’s all about staying in control and sustaining (political) power. He additionally implies that there are leaders who see nothing (morally) wrong ...
Boko Haram has recently been in international news including South Africa. The most recent of attacks was on a church where Attackers armed with heavy ammunition and explosives killed twenty-two people in a northeast Nigerian city. They set off many bombs and fired shots into the masses during the attack on the church in Waga Chakawa in Adamawa, before burning residents houses and taking hostages during a four-hour bloody siege. Boko Haram wants to impose sharia law, and wants to split Nigeria equally between Christians and Muslims, Boko Haram has killed thousands of people over the past four-and-a-half years, and is considered one of the biggest security risk in the largest oil producer in Africa and second largest economy in Africa after South Africa.
The 3 G’s of "God, glory, and gold" was very important to the development of Nigeria (Adebajo 2013). Through the British colonization, more people in Africa were converting to Christianity. Later, any of them became missionaries influencing others to do the same. Unfortunately, as Christianity spread, traditional beliefs suffered, which led a rift between new Christians and Muslims. Also, Church Missionary Society and Methodist Missionary Society were the organizations to first create schools in Nigeria. In the schools in order to read the Bible you had to be literate, which led to literacy spreading throughout Nigeria. They even used schools as places to spread Christianity. In schools, the English language was taught. This shows how the British spreading the religion and education led to a increase in Nigerians being able to read and speak