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Effects of Colonization in Africa
Effect of colonisation in Africa
Effect of colonisation in Africa
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African Colonialism
The imposition of colonialism on Africa drastically reconstructed the continent. All over, European powers attempted to “assimilate” countries into their own, all the while exploiting and victimizing their people, culture, and resources. However, if there was one aspect of colonialism that provided a fertile ground for conflict, it was the unknowingly insidious method of introducing religion, specifically Christianity, into African families. This is particularly exemplified in the novels Things Fall Apart, Houseboy, and Weep Not, Child. Throughout these novels, the assimilation of Christianity within the protagonists’ not only results in a destruction of their sacred and traditional values, but also their well-being and those around them.
In Things Fall Apart, Achebe is able to express this embarkation with his division of the novel into two parts. The first part introduces Okonkwo along with his family’s beliefs and their origins, religions, etc. However, in the second part with the arrival of the Christian missionaries, the seeds of colonialism take root within the Ibo tribe and Okonkwo’s family, particularly in his son Nwoye. At the beginning, the missionaries are calm and peaceful. However, as time goes on they start to undergo their mission and start to denounce the Ibo’s gods as “false gods, gods of wood and stone.” At first, many are appalled and find their preaching laughable, but as they continue to thrive, people such as Nwoye begin to reach out. Because Nwoye is unable to forgive Okonkwo for his betrayal in killing his adopted brother, he converts to Christianity in an attempt to get back at his father for his crime. In addition, the missionaries’ hymn about brothers living in “darkness and fear,...
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...is this huge faith in all the aspects of his life, family, education, and religion which result in his suicidal despair. Had he not believed so fully, it would have not have been so brutal.
In conclusion, it is clear that the coming of Christianity to Africa was not greeted with open arms. While it granted Africans the chance to acquire new teachings, it also insinuated itself within politics, family, and traditions, utterly destroying them from the inside out. Having been detailed within novels by Achebe, Oyono, and Thiong’o, it is easy to see how these “pacifying” roles eventually led to a total conquest for all of Africa.
Works Cited
Achebe, Chinua. Things Fall Apart. New York: Anchor, 1994. Print.
Oyono, Ferdinand, and John Reed. Houseboy. London: Heinemann, 1966. Print.
Thiongʼo, Ngũgĩ Wa. Weep Not, Child. London: Heinemann Educational, 1964. Print.
Underneath the tale of Segu is the hushed and disloyal question few people tend to voice: how did they lose the rights to use the land and resources of an entire continent? This novel explains that it was not just Europe’s greed and Christianity pretense that led to the fall of Africa. It shows that Islam was a major force that endangered Segu as well. However, aside from the tragedy’s that were outlined, there lies a captivating story about culture, spirituality, and diversity.
In her article, “Chinua Achebe’s Things Fall Apart”, Diana Akers Rhoads positively criticizes Achebe’s work. She believes that Achebe does a great job of conveying the Ibo people as culturally bound and religious. Akers states, “Achebe’s aim is to present the peculiarities of the Igbo culture, especially the beauties and wisdom of its arts and institutions…” (Akers 1). It is agreeable that Achebe does present the beauties of the Umuofian culture which is later destroyed by the Europeans. Throughout Things Fall Apart, Achebe, “talking of the importance of ideals, refers to the example of village life based on a kind of equality” (2). Achebe demonstrates the importance of religion and culture in the novel by talking about the life of the native people. Akers also says which is true in the novel, that “Igbo are in some ways superior to those who comes to convert them” (4). It is true that the people of Umuofia especially Okonkwo, are superior in not following the religion and culture of the Europeans. For instance, Okonkwo tries to stop the missionaries by killing them in order to stop them from changing the religion of the Ibo people. Therefore, as Akers discusses in her article, religion and culture was worth a lot to the natives but, ironically many natives converts to Christianity due to the arrival of the
The novel Things Fall Apart by Chinua Achebe has long been seen as a response to Christian colonial literature, which presents the African as a barbaric dark image. It is therefore ponder some that Achebe would choose to shed light on Africa by deconstructing and ultimately destroying his main character Okonokwa. Through examining Okonokwa and his character flaws and essentially the reasons for his downfall one may surmise that shedding light on the African plight was not Achebe's some message in this novel.
“Colonialism subdues in many dulcet guises. It conquered under the pretext of spreading Christianity, civilization, law and order, to make the world safe for democracy.” In Things Fall Apart by Chinua Achebe, the protagonist, Okonkwo, feels that it is his destiny to become a great leader in the 19th century Umoufia. Everyone in this Igbo village respected Okonkwo greatly because he was very manly and strong. But when the European missionaries come to Umoufia to spread the word of Christianity, it complete changed his life and his people’s views of him. His people now see him as an efulefu, or a worthless man.
Knowledge of Africa and the inhabitants of the massive continent were often portrayed as barbaric beasts by the first missionaries to enter the land. Because of skewed writings by European missionary workers, a picture was painted for their readership of a savage Africa saved only by the benevolent, civilized western influence. Achebe successfully attempts to redirect this attitude. Achebe educationally has the means to convey a different perspective, an advantage most other individuals of his culture lack. In his novel Things Fall Apart, rather than glorifying the Ibo culture, or even offering a new view, Achebe acts as a pipeline for information to flow freely without partiality. Achebe's parents were among the first converts of the Igbo, which has exposed him to both the Igbo African culture and western Christian ideology, and can therefore explicate his meaning and experiences from both sides. Achebe is, without doubt, an African novelist, not a novelist writing about Africa; he seems neither to condemn the missionary system, nor condone it. I plan to prove that Achebe portrays the missionary with the same objectivity as he does the Ibo culture in Things Fall Apart.
Throughout history, there have been many instances of people struggling to identify and cope with change and tradition, and this is no different in Chinua Achebe’s Things Fall Apart. Through most of the novel, Okonkwo, his family, and the villagers all experience this struggle. As the missionaries continue to live in the Evil Forest, they repeatedly gain village converts as a result of the Igbo beliefs constantly being proven inaccurate. Okonkwo’s son, Nwoye, converts because of confusion in what his people believe, and Okonkwo changes drastically as a person because of the missionaries’ arrival and actions.
As a country ages, many significant changes occur. Over the past two hundred years in particular, Nigeria’s history has changed exponentially. Many things have changed the Nigerians culture but the strength in their belief in tradition has kept their culture united and sound. In Chinua Achebe’s novel, Things Fall Apart, the reader is given a detailed explanation of the Nigerian’s life prior to the invasion of colonizing missionaries; consequently, Achebe describes the dehumanization of their culture and the effects it had on the people and how they lived their life.
Taking a glimpse into the lives of natives from the Ibo society in Africa, including villages such as Umuofia, the high regard which is held for traditions is quite evident. It was a way of life. Religion was something that was taken very seriously, regarded as sacred; it helped define many of their customs. These customs were undoubtedly understood throughout the village, and followed without question. With this kind of structured society the specific outcome for any turn of events was made clear, the future was made certain – until a new religion was unexpectedly introduced by the Europeans. The white man’s beliefs flooded the land and changed the course of the forthcoming within their society.
Modern African states have several problems ranging from corruption, to armed conflict, to stunted structural development. The effects of colonialism have been offered as a starting point for much of the analysis on African states, but the question of why African states are particularly dysfunctional needs to be examined, given the extent to which they have lagged behind other former European colonies in many aspects. In the first section, I will consider the problems with African states from the level of the state. That is, the nature of the states' inceptions and the underlying flaws may explain some of the issues that have been associated with African states today. Next I examine the development of, or lack of, civil society and the institutions which took place across the continent in the colonial era. In particular, I consider the lack of education and judicial authority and how this affected the formation of the structures which exist in the post-colonial era. Lastly, the economic legacy of colonialism is analysed, and whether the failure of African states to prosper can be explained by colonial practices.
Throughout history, imperialism has led countries to extend their rule over weaker countries and then colonized those countries to expand their own power. Imperialism allows the ruling countries to use the weaker countries for their resources. Colonizing other countries would then lead to growth and a better reputation for the dominating country. There are many examples of imperialism throughout European history. When many European countries “scrambled” for Africa, it seemed as though Africa had no say in anything. During the 19th century, Europe found a way to use Africa for their own growth and power. Using Africa for their resources, the Europeans colonized Africa without a second thought. European imperialism in Africa had a negative impact because of social disarray, cultural loss, and death it caused.
An overwhelming majority of African nations has reclaimed their independence from their European mother countries. This did not stop the Europeans from leaving a permanent mark on the continent however. European colonialism has shaped modern-day Africa, a considerable amount for the worse, but also some for the better. Including these positive and negative effects, colonialism has also touched much of Africa’s history and culture especially in recent years.
Tunde Obadina, an African author, clearly states that there is no debate about the destruction that colonialism caused. The facts presented about this issue are irrefutable; the Belgian Congo, the British Protectorate of Uganda, and European imperialism in the Americas all perspicuously exemplify this idea. In each of these cases, the ethnocentric views of the European colonizers resulted in the mistreatment of the indigenous peoples, which further led to change in the political, economic, and social elements of these nations. Colonialism in Africa and the Americas--among other countries--was ultimately a negative part of each country’s past, present, and future.
During the colonial time period, people from European and North American countries attempted to convert the native people from the lands they colonized to Christianity. In the novel Things Fall Apart by Chinua Achebe, it tells the story of Okonkwo in his village of Umuofia which undergoes many changes throughout the course of the novel due to the arrival of Christian missionaries. One major theme in this novel is religion and the story’s main conflict is, in part, due to conflicting religious beliefs. The religious themes of this novel allow for different interpretations of the story. If this novel were to be read by a Christian and an atheist, it could be read and interpreted differently because of its religious and moral themes and the two different beliefs.
It is imperative to note that the soonest distributed perceptions about African Indigenous Religion are discovered in the reports of European voyagers, adventurers, preachers and frontier executors who interacted with the Africans in the eighteenth and nineteenth centuries. Their works were not insightful or efficient studies yet easy perceptions and shallow records intended to speak to western mindset and group of onlookers. According to the film “50 Years Later” you can grasp an understanding of the image philosophers and Europeans painted about Africans, like in the eighteenth century when Scottish philosopher David Hume said “ I am apt to suspect the Negroes to be naturally inferi...