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The novelist essay Chinua achebe
African responses to colonial rule
Africa's response to colonial rule
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Imagine a group of foreign people invading your home, disavowing all your beliefs, and attempting to convert you to a religion you have never heard of. This was the reality for thousands and thousands of African people when many Europeans commenced the Scramble for Africa during the period of New Imperialism. A great fiction novel written by Chinua Achebe, Things Fall Apart, highlights the responses to missionaries by African people. The African natives responded to the presence of white missionaries with submission to their desires, strategic responses to counteract them, and with the most disruptive response of violence.
One way the African natives responded to the presence of white missionaries was with submission to their desires; to convert
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Many took up strategic responses to the presence of white missionaries without resorting to violence. One strategy from Things Fall Apart was to burn down the church the missionaries had built in their village. While attempting to burn down the church, the locals had a conversation with a white missionary trying to stop them. “You can stay with us if you like our ways. You can worship your own god. It is good that a man should worship the gods and the spirits of his fathers. Go back to your house so that you may not be hurt. Our anger is great but we have held it down so that we can talk to you”.2 These men did not want to fight with the missionaries. They objected to their attempt to convert the natives to Christianity, but did not want violence. The church was the center of the missionaries’ life in Africa and burning it down would result in a setback for their movement to evangelize and convert the locals to Christianity. It was a strategic response to counteract the missionaries’ attempts at …show more content…
In Things Fall Apart, Okonkwo was one of the strongest proponents of violence against the white missionaries. Throughout the book, he advocated for violence while be outnumbered by his fellow natives who objected. Near the end of the book, he had had enough. During a village meeting gathered to discuss what to do about the white missionaries, a messenger for the missionaries arrived to tell them the meeting had been ordered to be stopped. “In a flash Okonkwo drew his machete. The messenger crouched to avoid the blow. It was useless. Okonkwo’s machete descended twice and the man’s head lay beside his uniformed body”.3 The man had been killed. Shortly after, Okonkwo hanged himself on a tree. Violence was by far the most disruptive response to to the presence of white missionaries in Africa. It was the only response that led to deaths. Not only was the violence disruptive, it was also ineffective. In the last paragraph of the book, the Commissioner of the missionaries articulated how Okonkwo’s actions would make a good paragraph in the book he planned to write. Violence against missionaries was disruptive and led to death for both the locals and the
Amin, Julius A.“Secular Missionaries: Americans and African Development in the 1960’s”. American Historical Review.Apr2012, Vol.17 issue 2, p559-560.2p.Book review.Web.30 April 2014.
... convert them by any means necessary. The idea that conversion made for a bettering of the people also aided in taking to harsh treatment. As for the actions taken against the natives, violence, murder, and rape were among the many. Such acts are fairly barbaric, not expected of a civilized society. Also, these actions are contradictory to Christian doctrine making them even more controversial.
The Americans settled all over the United States and in the 1820s began showing interest in the West because of trade with Asia. Certain leaders were sent out on missions' to "help" better the lives of the Indians and Mexicans. When the white settlers first came to West they viewed the Indians and Mexicans as savages. They did not think of them as human because their lifestyle was unsuitable, or rather different then their own. The only way that they could tolerate them was to try and change their way of living. They attempted to convert them into the Christian religion, to change the way they ate, what they ate, how they ate it, the way they dressed, teach them English, etc. "The object of the missions is to convert as many of the wild Indians as possible, and to train them up within the walls of the establishment in the exercise of a good life, and of some trade, so that they may be able to provide for themselves and become useful members of civilized society."1
By utilizing an unbiased stance in his novel, Things Fall Apart, Chinua Achebe promotes cultural relativity without forcibly steering his audience to a particular mindset. He presents the flaws of the Ibo tribe the same way he presents the assets—without either condescension or pride; he presents the cruelties of the colonizers the same way he presents their open mindedness—without either resentment or sympathy. Because of this balance, readers are able to view the characters as multifaceted human beings instead of simply heroes and victims. Achebe writes with such subtle impartiality that American audiences do not feel guilty for the cruel actions of the colonizers or disgusted by the shocking traditions of the tribesmen. The readers stop differentiating the characters as either “tribesmen” or “colonizers”. They see them simply as people, much like themselves. With this mindset, the audience starts to reflect upon their own cultural weaknesses. Conversely, the colonizers forcefully declare their religion onto the tribesmen instead of neutrally presenting their beliefs. Achebe prevails over his anger to present his opinion without forcefulness and with open-minded consideration. Yes, the colonizers succeed in converting many tribesmen into Christians; however, their success is subjective because they destroy African culture in the process. Ultimately, Achebe is successful in delivering his political views, but he does so by encouraging open-mindedness and cultural relativity instead of forcing his individual ideals upon his readers.
Large-scale education and social consciousness may not be enough, though; even when the government becomes involved and offers a scholarship for Babamukuru and Maiguru to pursue higher education in South Africa, the missionaries feel a sense of entitlement to the natives’ bodies and minds and later coerce this same pair to continue their education in England. This lends itself to a description of “missionary goodwill as a form of benevolent tyranny” that works to alienate individual natives from others and prevent them from taking any sort of united stand (Paustian
He was in great conflict with the ideas of the white men and the missionaries. Okonkwo saw that their beliefs had not only changed the daily life of the Ibo, but it also changed the people themselves: “He mourned for the warlike men of Umuofia, who had so unaccountably become soft like women” (Achebe 183). The author uses strong diction to compare the men before and after colonization. This quote also portrays Okonkwo’s opinion towards the cultural collision. He values strength and masculinity immensely because of his fear of appearing weak like his father Unoka. When he describes that the men of Umuofia changed to be soft like women, this shows how much he dishonors the Western ideas and how it has taken over the village. He made an attempt to get rid of the Western influence by urging the tribe to fight like men, but they refuse to. He was determined and still attempted to furthermore encourage the people of Umuofia to revolt against the new culture. He realizes that his attempts to return the village back to the way it was before were futile. He knew that Christianity was tearing his people apart, but knew he was incapable of making change to help his people. Okonkwo then starts to feel hopeless and abandoned by his clan, which causes him to commit suicide by hanging himself: “Obierika… turned suddenly to the District Commissioner and said ferociously: ‘That man was one of the greatest men
In the novel Things Fall Apart, Chinua Achebe displays how the missionaries and the Commissioner dehumanize the Ibo people in order to separate themselves from ibo culture, and justify their acts. Okonkwo has returned home and he has seen what the white man has done to change his culture. He is full of rage and wants to fight back, but the people of his clan vote against it. When a messenger comes to their village once again to try and prevent the ibo people from retaliating, Okonkwo decapitates him. After he kills the man, Okonkwo attempts to defy the rule of the Commissioner. He kills himself. But his cry for help was put aside by the Commissioner and the other white men. The Commissioner casually says, “Take down the body… and bring it and all these people to the court ” (208). The Commissioner acts as though he is unfazed by what he has seen, he refers to Okonkwo as “it” because he
“…and shall make war against you in all ways and manners that we can, and shall subject you tot he yoke and obedience of the church and of their Highnesses,” (Doc. 5). This was to be viewed by the natives as a request from the Europeans to follow through with converting to Christianity. And if the Natives decline their “offer” the Europeans would bring war upon their domains. Whether it has been taking the women, children, and men turning them into slaves, claiming their lands, executing people, whatever it took for the Natives to agree to the Europeans demands. But there were some Natives that tried to flee and escape the Europeans hold over the tribes. Chief Hatuey of the Taino Indians had gathered his people and went away to neighboring island close to their location. Though he was soon caught along with his people, then brought back into the Spaniards grasp. He was condemned to burn at the stake for trying to start up a rebellion against the Spanish. He was asked by a Spanish monk to convert to Christianity in which he replied, “‘...where do the Spanish go after dying?’ The monk replied, ‘If they are baptized, they will also go to heaven
Soon after the missionaries began to teach the tribal people about the Christian faith, their tribal customs began to be questioned. This caused a sense of unrest in the village. The missionaries were trying to bring with them new ways of life, and mostly better ways of life. Mr.Achebe tries to show us that the missionaries showed people who were hurt by the beliefs of the tribe that this did not have to go on in their religion. This is one of the main reason people switched to their religion.
To colonize the land of Nigerian tribal people or any other lands in the world, the British wisely used religion as a tool of invasion. Though the process of spreading Christianity took longer time than war and killing, the attack on belief and spirituality made the native people completely submit to the new government which generated and supported the religion that those people followed. In fact, the British missionaries succeeded in convincing the Igbo people of the new religion despite the Igbo’s conservativeness and extreme superstition.
Starting off, Achebe states, “It happened so quickly that the six men did not see it coming. There was only a brief scuffle, too brief to even allow the drawing of a sheathed machete. The six men were handcuffed and led into the guardroom” (194). Okonkwo and some of his tribesmen, unwilling to change, go armed into the missionaries’ courthouse, and are captured and arrested. The amount of dislike and hatred Okonkwo has for these men cause his arrest. Next, Achebe ends Okonkwo’s story on a discouraging and terrible note, as she writes, “Okonkwo’s machete descended twice and the man’s head lay beside his uniformed body (…) Then they came to the tree from which Okonkwo’s body was dangling, and they stopped dead” (204/207). Okonkwo, who is too stubborn to change and be a part of the new culture, angrily kills one of the missionaries’ messengers. This leads him to kill himself, completely discrediting his life as a strong man, while also disgracing his legacy. Okonkwo’s life has completely changed, and his stubbornness was the
His society was complacent to change, content to surrender its traditions to a different culture. In killing the messenger at the end of the novel, Okonkwo was looking to save the culture that had fallen apart long before that moment. And like his culture before him, he fell apart when no one else resisted. Whether or not he had hanged himself, under British rule, he would still have been dead. Works Cited Achebe, Chinua.
Religious accusations, which serve as catalysts for conflict, help to develop an accurate portrayal of imperialism and Ibo culture. In Things Fall Apart, the missionaries assertively state “Your gods are not alive and cannot do you any harm” (Achebe 146). This quotation shows the imperialists accusing the gods the Ibo people believe in and worship of being false gods that are idols. These gods cannot harm them and do not pose any threat. Also, in Achebe’s interview, “An African Voice,” he says “You have leaders who see nothing wrong in inciting religious conflict.
“When the missionaries came to Africa they had the Bible and we had the land. They said “let us pray.” We closed our eyes. When we opened them we had the Bible and they had the land.”- Bishop Desmond Tutu.
colonization was a very popular activity in the 19th century. It tore apart villages, and separate religions. Weather it was good or bad, it had a major effect on the places were it took place. In the book, things fall apart, by Chinua Achebe, colonization is a huge factor in the progression of the novel. The main character, Okonkwo, experienced the biggest internal troubles of all of the people in the book. In the wake of the new ere, the white people appeared in their land. Okonkwo was very opposed to them and their religion. He feels that the people i his clan are cowards for following their religion, and in the end takes his owl life due to his sorrow in his people. The author uses this book to show that there are 2 sides to the story