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Education and poverty
Societies impact on youth homelessness
Education and poverty
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Around the world,, there are those who don’t have access to food, shelter or even clothes. Although most people wouldn't lift a finger to help the situation, the work of Caritas, Oasis and the Brotherhood of St. Laurence has a major impact on the lives of these people and although they may come from different denominations, they still work towards a common goal: helping all those in need. Their work reflects the teachings of the New Testament as well as the Catholic Social teachings, this essay will have a look at how they do that.
The work that Caritas Australia does, mainly addresses the issue of poverty. They believe that poverty is a direct link to a lack of education in young children, as almost half the world lives on $2 a day. Caritas Australia set out to help fix this problem, by vowing to improve education for young children in third-world countries such as Samoa, Peru and Cambodia. One of their programs (Rural Development Program) aimed to increase teacher training in schools and emphasise the importance of ecological sustainability in schools. The result was that attendance went up (with 98% of children involved now attending school) and a drastic change in student results, from the 30th percentile to the 90th. Their work follows the teachings of the New Testament, including this passage: Share with the Lord’s people who are in need. Practice hospitality. (Romans 12:13). This quote relates to the work of caritas Australia as it explicitly states what they do. They believe that it is up to them to help eradicate the problem of poverty. They gather up donations from all around the world and use them to help those around the world, with the ultimate goal of breaking the poverty cycle and ensuring that every single citizen...
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... falling out with her parents after an argument and having nowhere to go,, she ended up at Oasis. Since the, Oasis has helped her too find her own accommodation as well as employment, meaning that Hannah has a bright future ahead of her. Oasis didn't directly make Hannah’s decisions for her. Instead they guided her along, helping her to decide her own path, giving her the independence she needs to maintain a healthy, happy life.
Works Cited
http://www.salvationarmy.org.au/who-we-are/our-work/homelessness/youth-homelessness/ http://www.caritas.org.au/learn/global-poverty-issues/education http://www.caritas.org.au/about/who-we-are http://www.caritas.org.au/about/catholic-social-teaching-values http://salvos.org.au/oasis/what-we-do/about-oasis/
https://www.missionaustralia.com.au/what-we-do-to-help-new/young-people/youth-homelessness/keeping-young-people-housed
2) Hannah tells stories of her “other” life in which she attends school and looks forward to the weekends. As Chaya, her new friends are again shocked by the fact that she-a girl-attends school. Hannah explains that he...
In some ways, Kellie’s depiction was entirely bias and unfair, as to the choice of footage used; there was no indication of the various charities that aim to alleviate poverty within Australia, including: Salvos, Anglicare and St Vincent de Paul. This is entirely symbolic of how the media falsely depicts those in poverty, with the pure aim of entertaining the audience, showing a complete lack of empathy. Similarly, the concept of disrespect was evident in tourists that we saw at the public restaurants we visited throughout the journey; some were excessively drinking, whilst others were littering or using obscene language at local Khmer people. From a personal perspective, a lack of understanding between any individuals, whether they are disadvantaged or advantaged, contradicts Christian values and ideals, making the producer and the other tourists somewhat disrespectful and uncompassionate towards the Mt Druitt and Cambodian community
Chapter one, ‘Beginnings at Assisi,’ offers a vivid description of the social, political, economic, cultural, demographic description of Assisi and its inhabitants. Here, the author describes the life of Francis and the situations and circumstances prompting his journey to spread the ideal gospel life to the world. This chapter is relevant in determining the circumstances that instigated a need for reforms in the Catholic Church. This chapter is applicable in my life because it offers insight on the fundamental Christian I can rely on in my daily life.
At first, Hannah was a pesty, teenage girl who didn’t care about her family or religion. After undergoing a harsh journey, Hannah soon began to change her attitude. She now understands her family and her heritage better. As Hannah’s mind shifts, the theme is developed. Hannah understands how the events in a person’s life can impact the person they are today. In addition, she learned that it is important to remember our history. Those who do not remember the past are destined to repeat
Winthrop, J. (2008). A Model for Christian Charity. In N. Baym (Ed.), The Norton Anthology of American Literature Volume 1 (pp. 82). New York: W.W. Norton & Company.
That same night, I walked by Hannah’s cell and I saw her staring down at a newspaper clip out of a young teenager shaking hands with another man. I recognized that the boy was the man who visited today. Could he be Hannah’s son? If he is, then why hadn’t he visit her all this time? Hannah brushed her fingers across the books on her shelf, and took out a sheet of paper and started writing in it. This time, her eyes turned grey and they were empty, but free.
...nd usually the institutions and churches do not have the resources to provide a safety net for starving people. What we have found when working with the World Bank is that the poor man's safety net, the best investment, is school feeding. And if you fill the cup with local agriculture from small farmers, you have a transformative effect. Many kids in the world can't go to school because they have to go beg and find a meal. But when that food is there, it's transformative. It costs less than 25 cents a day to change a kid's life.” (Sheeran)
The life and legacy of Oscar Romero provide an extraordinary example of the attitude members of the church should have in relation to aiding the impoverished and defenseless in the world today as laid out by Catholic social teaching.
Kristof’s article touches on the rhetorical appeals, such as ethos. Kristof shows how the missionaries feel obligated to help the poor, unfortunate people of Africa. Ethical standards are set by the missionaries and their work to help save people, while spreading their religion. The Catholic missionaries work hard, because they believe the people are "n...
Mission Australia is a Christian charity who supports the unprotected and vulnerable Australians for over 155 years now. This charity helps many different groups in society which include the homeless, families and children who are disadvantaged, people with mental health problems and many more. Their goal is to decrease homelessness and to strengthen the communities within Australia. Mission Australia has five core values, which include; compassion, integrity, respect, perseverance and celebration. Together, these core values join to create Mission Australia and all that they believe in, not only this but these values represent just how they help those in need of it. Mission Australia and the people that are involved in the charity work of
Saint Francis of Assisi had a simple message to all in his time and in ours; live a life of humble simplicity in service to others to the glory of God. He came from a background of wealth and privilege yet put it behind him for the privilege of serving God and all His creation. To Francis everything sang out in praise to God; every person, plant, and bird to which he compelled us to be good stewards of the earth and its resources. He conveyed the truth of God’s love for us and all of creation and led by his example of service.
Giving to others through humanitarian projects is not only inclusive of providing monetary solutions for food. Philosophies and intention to reach specific goals are also associated with the needs of others. The Hunger Project is designed with the central goal of eradicating poverty. However, it is found that this is not done only by feeding the poor, but instead through empowerment initiatives that allow others to change their lives. When looking at the approach used to The Hunger Project, it can be seen that the ability to provide empowerment to others will assist in changing lives through donations. The impact which is made by making a donation creates an initiative not only through the power of changing lives of those in need. It also alters the socio political landscape and the global society at large. This impact is one which can redefine the overall functions in the globe, specifically by eradicating poverty.
One of the most basic teachings in the Catholic Church is to ?Love one another as I have loved you.? This can be implied towards people living in poverty as we can follow the steps that Jesus had undertaken to love other people even if they are your enemies. By showing love and compassion we can create a world that is aware of poverty issues and help the declination of poverty. Countless organisations are heavily involved in carrying missions to help ultimately eradicate poverty. These charities and organisations include CARITAS, World Vision, Oxfam, St Vincent de Paul and many other non profitable organisations which help carry out work to help those who are in need.
As the practical influence was the more important of the two, the Catholic Church developed an extremely large practical role in the social services before it evolved. Today this order is being reversed. The church’s role as a service provider was deteriorating mainly because falling vocations left the church without suitable persons to sustain their roles. The reputation of the Catholic Church has also been stained by the found information of the shocking abuses committed by members of the Catholic Clergy on vulnerable people, particularly children, whom had been placed in their care. Despite the effects of these scandals, the new means of influencing social policy debate has a substantial effectiveness and may well offer a means by which the church can play an important role in the development of social policy in the future (Socialjustice.com. 2014).
The reformation of the Charity Organizations didn’t grant relief themselves however they served as a resource to simplify the transaction of relief to relief applicants by: maintaining relief applicant requests, records of the aid given to them, and referring those worthy or unworthy to the proper agencies (Trattner, 1999). Their goal was to eradicate fraud and duplicity of services while also maintaining efficiency and treating poverty. The charity organization movement intended to treat poverty by enacting “friendly visitors” to look into each case and define the cause of destitution while also watching for overlapping relief. These “friendly visitors” and their investigations were the cornerstone of the Charity Organization Society’s (C.O.S) treatment; granting aid without investigation was like giving medicine without diagnosis (Trattner, 1999).