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Volunteerism abstract
Introduction to an essay of why volunteering is good
Introduction to an essay of why volunteering is good
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Overall, the SBS programme, Struggle Street (2015) provided a graphic insight into the hardships faced by lower-class Australians in Mount Druitt, Sydney. Nevertheless, viewing the programme allowed me to reflect and compare with my own observations of poverty within both Vietnam and Cambodia. The emotion I felt whilst watching the programme was incomparable to helplessly observing the great poverty within Cambodia.
The most confronting aspect of the documentary was the failure of the Australian Government’s to address poverty within the Mt. Druitt community. It was fairly evident that Mt Druitt’s community is “let down”, especially when Billy, a resident, was accused of failing to pay rent. This certainly struck me, as without a house to
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As observed in Struggle Street, a man called William seeks help from a “total stranger” to move his belongings to a friend’s house. This simple act of kindness and compassion conveys how homeless people in Australia are incredibly reliant on others to help them, as the Cambodian children at the charities were reliant on volunteers. Besides this, the notion of community in Mt Druitt was evident in the fairs held by the council; as the narrator explains, the events are organised, in order to “forget the bad times”, those of which are associated with drugs, alcohol or socio-economic problems. In contrast, being immersed within Cambodian culture showed how proud the Khmer people are of their country, despite the Khmer Rouge era; this was observed when the children and teachers we met referred to Cambodia as, “my country”. Nevertheless, this shows that through community and togetherness, both countries have the opportunity to rebuild their community’s lives for the …show more content…
In some ways, Kellie’s depiction was entirely bias and unfair, as to the choice of footage used; there was no indication of the various charities that aim to alleviate poverty within Australia, including: Salvos, Anglicare and St Vincent de Paul. This is entirely symbolic of how the media falsely depicts those in poverty, with the pure aim of entertaining the audience, showing a complete lack of empathy. Similarly, the concept of disrespect was evident in tourists that we saw at the public restaurants we visited throughout the journey; some were excessively drinking, whilst others were littering or using obscene language at local Khmer people. From a personal perspective, a lack of understanding between any individuals, whether they are disadvantaged or advantaged, contradicts Christian values and ideals, making the producer and the other tourists somewhat disrespectful and uncompassionate towards the Mt Druitt and Cambodian community
The 2014 Walkley Award winning documentary, "Cronulla Riots: the day that shocked the nation" reveals to us a whole new side of Aussie culture. No more she’ll be right, no more fair go and sadly no more fair dinkum. The doco proved to all of us (or is it just me?) that the Australian identity isn’t really what we believe it to be. After viewing this documentary
Drugs and gang affiliation influence the youth in the communities with resources to escape for better things being so limited. This film shows issues that coincide with the class as well, we have pushed the indigenous people off of their lands and limited them so much that this is the life that they are forced to live. Environmental issues with these problems include drugs going into the water streams and waste, old furniture being disposed of by burning it. The conditions of life for the people living on this reservation is very bleak and the director does an astonishing job at showing
The marginalised Australian experience traps groups and individuals based on one or many aspects of their life. Both the poem ‘capital letters’ by Omar Musa and Craig Silvey’s novel ‘Jasper Jones’ explore the Australian Experience of marginalisation. They share many aspects of marginalisation including racism, injustice, resilience, consequences and life on the margin. Marginalisation can have negative psychological and emotional responses, however in capital letters and jasper jones, the consequences of overcoming marginalisation and the build-up of resilience are emphasised. Omar Musa’s poem capital letters looks into his own life and experiences growing up on the margin in Queanbeyan, Australia. The poem displays both the harsh consequence, as well as the
In Australia the Aboriginals face discrimination daily. The film opened with four young Aboriginal girls singing on a makeshift stage facing their community. When the camera panned to show the smiling faces in the crowd it gave a feel of unity and love. Later it showed two sisters who were trying to hitch a ride into the city from the main road. Yet every vehicle passed them by; once they saw who they were, frustrated the older sister. Gale stated it was because they ‘were black’. When in the town playing their song on the stage in a bar, the youngest sister turned up and took
Mark Peterson’s 1994 photograph, Image of Homelessness, compares the everyday life of the working class to the forgotten life of the lowest class in society. In the image, the viewer can see a troubled homeless man wrapped in a cocoon of standard manipulated 12in by 12in cardboard boxes and yarn. The yarn is what is keeping the man and box tied to the red bench. This bench has chipped paint and is right in front of a black fence. Underneath the bench is dirt and debris from the dead fall leaves. The center focal point is the homeless man on the bench. He is the focal point because he is the greatest outsider known to man. Behind this man is vibrant life. There is pulsating people crossing the clean street, signs of life from all the advertising on store windows, families walking and blurred cars filled with
Poverty is a worldwide epidemic, creating undesirable living conditions for many people on a daily basis. Some of the most touching stories in literature have an overlying theme of poverty. A wide variety of these stories are often set in Asia. Connor Grennan’s novel Little Princes was set in Katmandu, Nepal. In his book, Connor tells the story of his gargantuan trek across Nepal in an attempt to return seven missing children, all of which belong to a Nepali orphanage he volunteered in. These children were all victims of ruthless child trafficking. Connor’s time in Nepal was laden with obstacles and undesirable living conditions. Therefore, Little Princes presents a dystopian world as a result of poor conditions of the orphanage, the treacherous nature of the mountains and the poorly equipped hospital.
In Canada there is no official, government mandated poverty line. It is generally agreed that poverty refers to the intersection of low-income and other dimensions of ‘social exclusion’, including things such as access to adequate housing, essential goods and services, health and well-being and community participation. In Canada, the gap between the rich and poor is on the rise, with four million people struggling to find decent affordable housing, (CHRA) and almost 21% of children in BC are living in poverty it is crucial to address poverty (Stats Can). In class we have considered a number of sociological lens to examine poverty. Structural-functionalists maintain that stratification and inequality are inevitable and
Johns, G. (2012). Paved with good intentions: The road home and the irreducible minimum of homelessness in Australia. Agenda : A Journal of Policy Analysis and Reform, 19(1), 41-59. Retrieved from http://search.proquest.com.libraryproxy.griffith.edu.au/docview/1032658396?accountid=14543
Though the film mentioned the impact that residential schools had and still has on the aboriginal people, I felt that this issue needed to be stressed further because the legacy of the schools is still extremely prominent in aboriginal communities today. The film refers to the fact that residential schools harmed the aboriginal people because they were not able to learn their culture, which has resulted in the formation of internalized oppression within in the group. “The...
...derstand what they are and are going through. If the reader belongs to another minority or is a new emigrant to Australia will identify itself with the anger and frustration other readers might feel guilty just because they thing they belong to a privileged group. I felt the injustice of inequality that emerges form this poem collection and the uselessness. There were no suggestions how repair what was done . The author shows in the poem that the hurt and anger are part of the aboriginal identity.
The movie depicts what it was like to be Australian in the decades of the 50’s and 60’s and the decisions of the Australian government over this period, through the journey of four Aboriginal women and one Irish man. The movie explores the treatment of indigenous people living in this era in comparison to white Australians. The unique ways in which the characters made their living provided for scrutiny, judgement and vulnerability. In the movie you see just how differently the Aboriginal community was treated compared to the white Australians during these era’s.
...en have lived in poverty in 1997- more than in any year since 1966 to 1990” (Sherman and Sandfort). This article focuses on the importance of ending poverty on all levels. To be able to do this, it would take the cooperation of people from every level of the system. Government policies would need to be made or stepped up to represent the people and give back what they constantly take away. Each state can take similar steps to reassure persons in their own regions they will be well taken care of. However, the last level is where the average person can begin to get involved-your own community. Each community involves a number of people who are responsible for studying and documenting data concerning poverty which provides assistance to different leaders in the community and will enable leaders in the community to reach out to more people that are affected by poverty.
The lines, “As I said, it might help if we … we can imagine it’s opposite” use perspective to put the non-indigenous Australians into the shoes of indigenous Australians, to help them explore and understand the possibilities of not belonging.
In the film Rabbit Proof Fence, Phillip Noyce uncovers the trauma, upheaval and journey of the victims of the Stolen Generation had to face and come to terms with, how most suffered poor treatment and mental distress. Noyce takes us on a journey through hardship and bravery, he lets us understand that a journey is not only physical but mental too. We see Aboriginals kinship to the land and how they are psychically and emotionally attached to it. One must have determination and courage to succeed through life’s hardships.
The homeless can be seen everywhere. The man pacing back and forth holding a sign that reads Anything Helps, God Bless, or the woman sitting outside the store with a 7/11 Slurpee cup hoping to collect enough change to buy a sandwich and a bottle of water. Society as a whole is faced with the sometimes hard decision of putting something in that cup or pretending to not see it and go on about their day. Deciding to toss some spare change into that cup isn’t as easily accomplished by people who believe hand-outs aren’t helping these people but rathe...