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Relationship of one's language to social identity
Relationship of one's language to social identity
Language, culture, and identity
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My point of departure is Bucholtz and Hall’s (2005) article titled Identity and Interaction: A Sociocultural Approach. They propose five principles important to the study of language identity. These principles are emergence, positionality, indexicality, relationality and partialness. I draw on the “tactics of intersubjectivity’ to better understand the relationship between language and identity formation for male youth, and how it is performed in their social spaces. Bucholtz and Hall (2005:587) suggest identities should be seen as socially structured and “the only way that such self-conceptions enter the social world is via some form of discourse.” Their work adds a new perspective to a long-standing body of work on language and identity, starting with traditional sociolinguistic approaches. Sociolinguistics seeks to observe relationships between language and society. The variationist view illustrates correlations of linguistic and social variables. The macro looks at broader categories such as society, structure and social categories, while the micro focuses on the individual and personal acts. The two are mutually determined and cannot be studied independently of each other (Bayley 2008). Eckert and McConnell-Ginet (2003:5) suggest sociolinguists in the past have …show more content…
Gumperz and Gumperz (1982) argue that communication cannot be studied in isolation. Its effects on people’s lives should also be analysed thus creating a holistic approach in detailing observations and findings of social interaction. Through communicative interaction, a speaker is constantly organising and reorganising who they are and how they relate to the social world (Norton 1997). In other words, speakers demonstrate their “linguistic features and communicative functions and social distribution” (Androutsopoulos & Georgakopoulou
Language is truly part of our identity: our languages shape who we are. That is why we always have to be tolerant and comprehensive with others’ accents, typical phrases, or grammatical errors. Writers that really make an impact when referring to language and identity are Gloria Anzaldua and Amy Tan, with their readings “How to Tame a Wild Tongue” and “Mother Tongue” respectively. These two writers, with completely different backgrounds, shared their views about how language and identity are intertwined.
Another difficulty cultures deal with is language and the way people speak. In some cases, people struggle to belong by making changes in the way they speak the English language just to be assimilated. They attempt to use words and letters, as well as body language that fit in the norm; all in an attempt to denounce their original intonation and style of pronunciation. One ...
Communication is the foundation of any society. Humans are interactive beings that must communicate in order to survive. Humans develop communication skills as infants; learning to yell when something is needed, cry when something is painful, and smile when feeling happy. As babies age they learn words; eventually learning to compose sentences allowing them to express their feelings or desires. Humans finally learn to communicate within different parts of their life with different forms of communication such as letters, spoken, visual, and more. As one ages, they become aware of the different rules of communication used with certain people and situations; such as learning to speak to a teacher in a different manner than how one talks to their friends. While doing this, people are unconsciously starting to learn how to conform in the different discourse communities. Discourse communities are an essential part of life, and learning to communicate in those communities is just as vital.
Maltz, Daniel N., and Ruth A. Borker. "A Cultural Approach To Male-Female Miscommunication." In Language and Social Identity. Edited by John J. Gumperz. Cambridge: Cambridge Univ. Press, 1982, pp. 196-216.
When individuals utter words, they simply abandon their existence as individual and isolated selves. Moreover, the individual participates in the universal social existence. He puts ...
Rothman, Jason, and Amy B. Rell. "A Linguistic Analysis of Spanglish: Relating Language to Identity."
1. What is the difference between a. and a. The discursive approach to identity - an overview The development of discourse study and the attribution of growing movements from various disciplines have brought about a recent shifted trend in the study of identity, which synthesises the theorisation of the self and the role of interaction in forming of personal and social worlds, and the contribution of language to the socio-cultural processes (De Fina et al., 2006). This perspective was developed and introduced by the French philosopher Althusser (1971) with his notion of ideology and ‘interpellation’. Althusser argued that it is ideology that transforms us into ‘subjects’.
Conversation Analysis (CA) is the study of talk-within-interaction that attempts to describe the orderliness, structure and sequential patterns of interaction in conversation. It is a method of qualitative analysis developed by Harvey Sacks with the aid of Emmanuel Schegloff and Gail Jefferson in the late 1960s to early 1970s. Using the CA frame of mind to view stories shows us that what we may think to be simplistic relaying of information or entertaining our friends is in fact a highly organised social phenomena that is finely tuned in a way that expresses the teller’s motivation behind the talk. (Hutchby & Wooffitt, 2011). It is suggested that CA relies on three main assumptions; talk is a form of social action, action is structurally organised, talk creates and maintains inter-subjectivity (Atkinson & Heritage, 1984).
This text explains that language does not shape our identities and desires so much as our identities and desires are acquired from language (Richter 1046). Lacan explains that the symbolic stage consists of the Other and the Other is not complete because there is a lack. This concept suggests that there is always a signifier missing from the collection of signifiers composed by the Other. Lacan then asserts that the subject is now ruled by language, and this symbolic discourse forms the structures of cultural and social identities (Richter 1046). Lacan also describes the use of metonymy and this is a mode of symbolization in which one thing is signified by another that is associated with it, but it is not from the same class.
Language also changes easy whenever speakers come into contact with each other. No two individuals speak identically: people from different geographical places clearly speak differently, but even within the same small community there are variations according to a speaker’s age, gender, social and educational background. Through our interactions with these different
Woolard, Kathryn A. “ Language Variation and Cultural Hegemony: Toward an Integration of Sociolinguistic and Social Theory.” American Ethnologist. Vol. 12, No. 4 (November 1985), pp. 738-748. 31 May 2010. Print.
Sociolinguistic ethnography is a relatively new approach in sociolinguistics (SL) (Wardaugh & Fuller, 2015), which Tusting and Maybin (2007) referred to as an emerging area of work with the title linguistic ethnography (LE). LE has emerged as a cover term for research that integrates the study of linguistic practices in a particular setting with ethnographically gained knowledge about wider societal norms and ideologies. Sociolinguistics, on the other hand is concerned with language in social and cultural context, especially how people with different social identities (e.g. gender, age, race, ethnicity, class) speak and how their speech changes
The book An Intorduction of Sociolinguistics is an outstanding introductary book in the field of sociolinguistics. It encompasses a wide range of language issues. In chapter 13, Wardhaugh provides a good insight to the relationship between language and gender. He explains gender differences of language-in-use with concise examples. Wardhaugh riases questions about sexist language and guides readers to look closer at how people use language differently because of their own gender in daily life. According to the Whorfian hypothesis, which indicates that the way people use language reflects their thoughts, different genders adapt different communication strategies.
To commence this discussion, it is first essential to establish an understanding surrounding the role of language in relation to national identity. Theoretically, the more power language has in this relation, the more powerful language planning may be when creating a national identity. However, the role language plays in this respect is somewhat problematic to define and has proven to be a debatable topic among nationalists, sociologists and sociolinguists. For instance, May demonstrates that ‘sociological commentators, unlike sociolinguists, have generally been loath to apportion a prominent role to language in the explanation of minority ethnic and national identity claims’ (2001: 8). Consequently emulating distaste from sociologists to credit language with significant power in a national identity. In a similar sense, de Vries notes that, in relation to a language community, ‘social scientists have generally ignored the systemic properties of language’ (1991: 39), thus, concurrently suggesting with May, a disagreement from the social sciences over the role of language in terms of identity and national identity. Similarly, circa the French revolution, the concept
Interaction is a significant part of our daily lives. Oral communication with others is inevitable, and therefore it is crucial for us to acquire the skills to do so correctly. Aside from simply stating words or expressing ideas, oral communication serves various purposes. Oral communication allows an individual to express emotions, ideas, and feelings; it gives people the ability to empower, inspire, and motivate those who listen; and it allows people to share knowledge and traditions, as well as build their self-esteem. Oral communication is also useful in leading us to new discoveries, ideas, cultures, and perspectives (O’Neill). Thus, oral communication serves several different purposes in daily life; yet each of these purposes are connected to an even larger purpose. According to the textbook Communication: Making Connections, “Effective communication is critical to living successfully in today’s soc...