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Moses as a leadership
Servant leadership in diverse contexts
Servant leadership in diverse contexts paper
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Introduction
Servant leadership has gained attention among leadership authors over the last twenty years. Even Collins and his team had to address the impact of servant leadership qualities in the actions of their Level 5 Leaders (Collins, 2001, Kindle loc. 531). While servant leadership has enjoyed increasing popularity among secular writers, Blackaby and Blackaby suggest a growing trend among Christian leaders to give greater emphasis to secular leadership theories at the expense of principles such as servant leadership (2011, p. 19). To better assess the significance of servant leadership to the biblical narrative, the author will evaluate the history of five prominent biblical leaders for evidence of qualities or leadership principles typical of servant leadership.
Principles of Leadership from Moses
Exodus 2:11-15; 34:29-35
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Determined to relieve the hardship of his countrymen, Moses killed an Egyptian he caught beating an Israelite and buried the body to cover up his crime. Coming across two Israelites fighting, Moses decided to impose his position as a son of Pharaoh’s daughter to bring peace between people he viewed as family. However, at least one of the men viewed Moses as just another Egyptian imposing his will over a slave asking “who made you a prince and a judge over us? Do you mean to kill me as you killed the Egyptian” (Exodus 2:14, ESV)?
In the second experience, Moses has been on Mount Sinai receiving a second copy of the commandments Moses previously destroyed in anger. Because of his time in God’s presence, the skin of his face glowed with the glory of God. Once Moses had reassured them, the leaders and people gathered to hear the instructions God had given to their new nation. Each time Moses spoke to the people, he uncovered his face to reveal that he had been in God presence.
When God first approaches Moses in the form of a burning bush, God says “I have witnessed the affliction of my people in Egypt and have heard their cry of complaint against their slave drivers, so I know well what they are suffering. Therefore I have come down to rescue them from the hands of the Egyptians and lead them out of that land into a good and spacious land,” (Exodus 3:7). Moses however, questioned God’s judgement, saying, “Who am I that I should go to Pharaoh and lead the Israelites out of Egypt?” (Exodus 3:11). Moses continues to question God throughout the rest of the chapter, but eventually begins his journey to rescue his
Like Odysseus, Moses was at one with the gods. In Moses' case it was only
Long ago, in the desert of Egypt, Hebrew slaves known as Israelites escaped from the tyranny of the pharaoh. This story has a common theme that an unlikely hero leads people out of a wasteland and into a place of new life. The Israelites heroes' name was Moses. There are several attributes that his quest shares with Joseph Campbell's theme of the journey of the spiritual hero, found in The Hero with a Thousand Faces. Departure, initiation, and return are all part of the journey. Moses' journey will take him away from his familiar surroundings, separating him from all that he knows, so that he can return to perform the tasks God commanded him to complete.
The Sacred Scriptures recounts that Moses, after leaving Egypt, Moses led the people of Israel for forty years through the desert, facing grave dangers, fighting fierce enemies, and enduring harsh penalties, heading for the Promised Land. However, it is also known through the lines of Deuteronomy that once Moses reached the gates of the Promised Land, he had to say farewell to the people. Moses died there without being able to reach the longed-for goal. He had been, and still is, the greatest figure in Israel, the liberator of the people of Israel from the Egyptian captivity, and yet he died in exile, buried in a tomb that nobody could ever visit because nobody knows where it is (Deut. 34: 1 – 6). But, the question that many are asked is: why
Even though Moses, was raised as an Egyptian, he knew that he was truly Hebrew. After seeing an Egyptian taskmaster cruelly beating a Hebrew, Moses became so furious that he murdered the Egyptian. Fearing that the Pharaoh would find out what he had done, Moses fled to the wilderness, “the eternal safe retreat of outcasts from ancient society and of those in revolt against authority.” Moses found himself in the Sinai Desert amongst other ...
Servant leadership consists of leaders helping their followers become leaders themselves. The use personal skills such as empathy, compassion and listening to help their followers succeed. It is not necessarily the most popular form of leadership but, it has been proven successful b those leaders who implement it in their work practices. Servant leaders typically have a strong bond with their team. They are the base and the foundation of their teams.
Servant leadership is becoming a more “sought-after” concept in today’s society, but what exactly is servant leadership? Does it mean different things to different people? Although the three books, The Servant as Leader, The Servant, and Lead Like Jesus, all center around servant leadership, each author takes a different perspective on the meaning of being a servant leader. Robert Greenleaf addresses leadership from a straight-forward stance; saying that a good leader must be a servant-first by finding the will within themselves to put the needs of their group before their own. James Hunter discusses servant leadership through a story involving everyday people that the reader can relate to. He uses Jesus as a guide to explain how to initiate character development that will, in turn, fashion servant leadership. Ken Blanchard and Phil Hodges offer a new perspective on servant leadership by bringing Jesus into the picture on an even deeper level than Hunter. They explain that by knowing Jesus Christ and developing an intimate personal
Like no other prophet before him, Moses was “a vessel for displaying God 's awesome powers…” (Jen Saunders, "What Significance Does Moses Have to the Hebrew People?") This not only allowed the Israelites to leave Egypt, but protected them along their way to a new land and cemented their faith in G-d. His most notable act was the ten plagues. G-d channeled his divine powers into Moses’s human vessel and made him turn the Nile into blood, let frogs, bugs, wild animals and locusts overrun Egypt, give disease to their livestock, riddle the people with boils, strike down a thunderstorm of hail and fire, bury them in darkness, and kill off every nonbelievers first born. (Chabad, “The Ten Plagues”) This certainly put the fear of G-d into the Egyptians. His next big act would be splitting the Red Sea. With the raise of Moses’s staff, G-d allowed him to part the sea, protecting the Hebrews of the advancing Egyptian army. Instances like this occurred, just enough for the Hebrews to reinforce their belief in the one and only, to praise no other and to follow the rules of no other. Through demonstrations, such as striking water out of a rock, Moses was the catalyst for Hebrews to accept their G-d. He was able to captivate a people into a zealous belief that lasted for many years to
"4 Then the Lord said to him, “This is the land I promised on oath to Abraham, Isaac and Jacob when I said, ‘I will give it to your descendants.’ I have let you see it with your eyes, but you will not cross over into it.” 5 And Moses the servant of the Lord died there in Moab, as the Lord had said. 6 He buried him[g] in Moab, in the valley opposite Beth Peor, but to this day no one knows where his grave is. 7 Moses was a hundred and twenty years old when he died, yet his eyes were not weak nor his strength gone. 8 The Israelites grieved for Moses in the plains of Moab thirty days, until the time of weeping and mourning was
Chung, Y. (2011). Why servant leadership? Its uniqueness and principles in the life of Jesus. Journal Of Asia Adventist Seminary, 14(2), 159-170.
The narrative of Exodus 4:18-26 is a portion of the Bible that holds much significance despite the seemingly odd circumstances. Through in-depth research, one is able to identify the significance of the narrative. It begins with Moses desiring to continue embarking on his journey back to Egypt in order to lead forth the Israelites out of bondage, the Lord reassuring Moses that all those who attempted to kill him are now dead, and God attempting to kill Moses. However, Zipporah took out a flint knife and circumcised her son, thus saving Moses’ life. Each of these puzzle pieces provide a glimpse into the entire picture of the narrative. My initial response to the seemingly odd circumstances of the narrative in Exodus 4:18-26 was changed as a
In conclusion, I am intrigued by Moses story and accomplishments he had made throughout his lifetime. The fact that some of his accomplishments still today hold some sort of importance is amazing. Moses remains one of the most well known men throughout the Bible, and whose story is still told today. The life of Moses’s is full of accomplishments with the help of God, but also struggles along the
Moses goes back to Egypt, terrified, because God tells him it will be okay and He will guide him. Jesus knows that He will be crucified for spreading the word of God, but continues to do so because it is what God wants. Jesus says, “You say that I am” when asked if He is God’s son when He could have easily denied this fact. Although Jesus knows that by saying this He will be killed on a cross, He says so anyway because He would rather suffer and die for mankind’s sins than deny his own Father and live, for this would cause suffering for the whole human race. Both Moses and Jesus put their trust in God on their journeys to becoming religious
Leaders in managerial positions often use different tactics to influence those who follow them. Christians leaders can use Jesus as a leadership model who used different tactics to influence others. Christian Reflections on the Leadership Challenge gives many examples of these leadership tactics. Jesus led His followers as a Servant Leader, he was a leader who served others. This tactic shows followers that their leader is not only out to make good for themselves, but for all of those involved (Ortberg, 2004). Servant Leaders are humble and understand that humans make mistakes and they do not fault them for their it (Ortberg, 2004). Servant Leaders ask and welcome feedback from others. When a leader is self-serving they only serve themselves.
Before Moses led his people from Egypt into the desert, Aaron is said to have given speeches, and performed miracles because Moses was not yet ready to do so. Aaron is said to have aided in the construction of the Golden Calf when Moses climbs the mountain to receive the laws of God. In Exodus, Aaron losses faith in God when he melts the gold to cast the false idol. When Moses implores the Pharaoh to release the Israelites for the first time, he brings no signs and performs no miracles. Pharaoh’s sorcerers do not repent in the eyes of God and attempt perform their own miracles to show the strength of the Egyptian deities. Ultimately in Exodus the Pharaoh drowns when Moses parts the sea without repenting. Aaron as portrayed in the Quran, was considered God’s messenger. Aaron was an answer to Moses’s prayer for human support within his family. Moses holds Aaron’s speaking abilities in high regard, and values his coherency. Aaron does not aid in the construction of the Golden Calf in the Quranic version. Being a holy messenger, Aaron speaks out against the Calf’s construction as he is considered to be representing Moses in his absence. Aaron warns the Israelites that God will be angry but they do not listen and worship the false idol regardless. When Moses demands the release of the Israelites from Pharaoh’s servitude, the Quran says the sorcerers repent when witnessing the signs of God.