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The history of the bible essay
The history of the bible essay
History of the bible essay
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The Sacred Scriptures recounts that Moses, after leaving Egypt, Moses led the people of Israel for forty years through the desert, facing grave dangers, fighting fierce enemies, and enduring harsh penalties, heading for the Promised Land. However, it is also known through the lines of Deuteronomy that once Moses reached the gates of the Promised Land, he had to say farewell to the people. Moses died there without being able to reach the longed-for goal. He had been, and still is, the greatest figure in Israel, the liberator of the people of Israel from the Egyptian captivity, and yet he died in exile, buried in a tomb that nobody could ever visit because nobody knows where it is (Deut. 34: 1 – 6). But, the question that many are asked is: why …show more content…
Moses says that God also became angry with him and condemned him to die in the desert by not allowing him to fulfill the dream of knowing the longed-for Promise Land (Deut 1: 37 – 38). God 's anger was so great that He, thirty-eight years later, when they arrived in Canaan, and all the Israelites had already been punished, Moses attempted to ask God to let him in, thinking that his anger had passed, but God answered with a definite no. God said to Moses, "‘Let it suffice you; speak no more to me of this matter" (Deut. 3: 23 – 28). He could not convince God to allow him to put a foot in the Promised Land. The question here is: why was God angry with Moses? What did he have to do with this story? Scholars have come with different theories, but they do not find a definitive answer. Some of them attempt to find something to blame Moses for, but apparently their attempt is inconclusive. Other think that this consisted of sending the spies to explore the country instead of trusting in God. Other believe that it was not to have accompanied the explorers. Another group thought that it was because he did not know how to pacify the Israelite rebellion as a good leader would …show more content…
According to this version, God punishes only the Israelites. Not only did God not punish Moses, but He promised to magnify him by remaining faithful (Num 14: 11 – 12). It is true that Moses had to die from something, but he does not just simply die. It is seen that “rather than dying a normal death, the result of natural decay, Moses disappears into the mountain to die, alone, full of vigor of life…. Moses dies. And that is that.” His death can be compared with that of Elijah 's. "The legend of Elijah 's death moves in the same direction, although with markedly more intense drama…. It cuts short work as yet unfinished. But in the heroic death of Moses or Elijah death carries a confirmation of a life 's work, and affirmation of God 's presence." Thus, the death of Moses was due to an act of solidarity. If the nation he had liberated, founded and guided should die in the desert, Moses had to follow the same path and accompany it to its tragic end. That is why, while the book of Numbers states that Moses was going to get into the Promised Land, Deuteronomy says no, because God decided that Moses had to follow Israel’s
Moses’ strong-will, strictness, and love towards Adam and the rest of his family made him the person he was. This story showed how much a war can do in 24 hours. I believe that Moses died assured that his son could take over and be the man of the family. Moses would have been proud of the way that Adam responded to what had all happened that
With the information he received from God, he could have chosen to not to follow his words, but that was not the case. For a second time, Machiavelli mentions the connection between Moses and God when he says, “find them all admirable and if their particular actions… Moses, who had so great a teacher” (53). In other words, Machiavelli strongly believes that without God’s assistance, Moses’s would have been successful in his journey. His reasoning serves as additional evidence that Moses received instructions from God because. Ultimately, Moses with help from God led the Israelites to the promise
The Exodus of the Israelites is the equivalent to our present day Fourth of July or Bastille Day to the French. Israelite writers discuss the Exodus the most out of any other event in history. The story of the Exodus is one of the most famous stories of the Old Testament. Three of the most significant aspects of the story of Exodus are the call of Moses, the use of plagues as miracles, and the Passover.
Moses spends forty years following the instructions of God throughout Exodus. However, in Numbers, God tells him to speak to the rock and it will bring them water. Instead of speaking to the rock, he strikes it with his staff, like he did previously in Exodus. When he does not directly follow the instructions he was given, God responds by saying, “‘Because you were not faithful to me in showing forth my sanctity before the Israelites, you shall not lead this community into the land I will give them,’” (Numbers 20:12). Moses ends up being able to see the Promised Land, but never being able to set foot inside
...nnel for the message to the Israelites. This serves God's ultimately purpose of setting his chosen people free. Although Moses does not seem like a worthy candidate for the task, God gives him the power to overcome his flaws. Moses was successful in communicating and obeying God's word throughout his journey, because he never sought to control or possess the land or the people, unlike Pharaoh. In the end, the journey of the spiritual hero can finish in either one of these two paths. It is up to the individual whether or not they will succumb to temptation and be led down into hell and remain there forever.
In the conclusion of the story, Moses confesses to the Lord, stating that “this people have sinned a great sin, and have made them gods of gold,” reiterating the prior thought that men were worshipping material values over God himself. Moses asks that God destroy him with the rest of his people if he will not grant them forgiveness, implying that the thought of god’s displeasure so disturbed him that he would rather die in hopes of averting this disaster. While God denies him this, he grants that those guilty of the sin shall only be plagued with misfortune, rather than destruction, as he planned earlier. Thus the people are given mercy, but not forgiveness.
This section of exodus focuses on Moses, an Israelite who was raised as an Egyptian, who has fled from Egypt after the Pharaoh tried to kill him for killing an Egyptian man. By Exodus 3:1 Moses is married to Zipporah daughter of Jethro who gives him a job working as a shepherd. While tending to his animals Moses arrives at Horeb also known as Mount Sinai or the Mountain of God. Here Moses has his first theophany with God in the form of a burning bush. During this passage God talks to Moses telling him what he needs to do: go to Egypt and convince the Pharaoh to let the Egyptians go by performing a series of miracles. What god is asking Moses to do is intimidating. At this time the Pharaoh was the ruler of Egypt who had a powerful army and the Israelite’s weren’t going to be easy to convince that God sent him. Despite the “signs” Moses is reluctant to take the role beca...
God punished the people for their lack of faith. They would never see the land flowing with milk and honey; only Joshua and Caleb would enter in. Joshua and Caleb would have to endure the punishment with the Israelites; however, they would be allowed entrance into Canaan after that generation had died out. The punishment for their disbelief in God was to wander in the wilderness for forty years. This generation would die in the wilderness and a new generation would enter into Canaan. Joshua and Caleb rebuked Israel for their lack of faith and fear that God would not be with
When Moses is asked by God to go and save his people in Egypt he comes up with a series of excuses in order to try and get God to pick another human to do this job. This makes sense because to the reader because Moses was born a Israelite but raised and Egyptian. He knows that the treachery that is happening in his birthplace is wrong because he killed an Egyptian to save an Israelite. The reader could assume that one of the main reasons he does not want to go back to Egypt is because they know who he is and want to kill him. But after reading from Jewish Study Bible's footnotes, Moses reluctance is similar to all of the other prophets who have been chosen by God. God states that he will be with them and says "That shall be your sign". The Jewish Study Bible states, "It is unclear whether the sign is God's presence with Moses, the fact He sent him, or the future return to Horeb and worship there" (p. 103). In my interpretation of the reading, the sign that God is with Moses is seen in the later chapters of Exodus when Moses performs the various miracles such as turning his rod into a snake and so on. In order to perform these miracles God had to be there in order to help Moses perform those miracles as Moses is only
“I will make all my goodness pass before you, and will proclaim before you my name “THE LORD’; and I will be gracious to whom I will be gracious, and will show mercy on whom I will show mercy.” (Ackerman/Warshaw page 136). What God is presenting is the he has the most power and that he will show no mercy is Moses forgets that. God shows power and he shows that he is a teacher “Whoever has sinned against me, him will I blot out of my book. But now go. lead> the people to the place of which I have spoken to you…” (Ackerman/Warshaw page 136). God also can feel jealous, but his power will come out with almost every word he says. “I am the Lord your God, who brought you out of the land of Egypt, out of the house of bondage. You shall have no other gods before me. You shall not make for yourself a graven image, or any likeness of anything that is in heaven above, or that is in the earth beneath, or that is in the water under the earth; you ‘;all not bow down to them or serve them…” (Ackerman/Warshaw page 133 to 134) God is showing jealousy because he wants to be the only one known as God and the only one
“And Moses brought the people out of the camp to meet with God, and they stood at the foot of the mountain. Now Mount Sinai was completely in smoke, because the Lord descended upon it in fire. Its smoke ascended like the smoke of a furnace, and the whole mountain quaked greatly. And when the blast of the trumpet sounded long and became louder and louder, Moses spoke, and God answered him by voice. Then the Lord came down upon Mount Sinai, on the top of the mountain. And the Lord called Moses to the top of the mountain, and Moses went up.” (Exodus 19:17-20, Macarthur, 1997) In the Sinai wilderness, there lies a holy, sacred mountain, Mount Sinai (Jebel Musa), “the mountain of Moses.” This sacred mountain, once made the Israelites tremble with fear at the site of thick smoke and the loud sound of trumpets at the descending of the Lord. The Lord spoke with Moses at the top of Mount Sinai while this thick smoke created by the hand of the Lord covered the mountain, prevailing the Israelites from gazing upon the holiness of the Lord and anyone who touched the base of the mountain would die. Apart from the graveness of what would happen to the Israelites if they were to disobey the Lord, Mount Sinai became this “sacred” place, a holy ground, where Moses (who was the son of a Hebrew slave, born in Egypt and called by the name of the Lord to deliver the Israelites out of exile to the promised land) was once in the presence of the Almighty, Jealous, Holy and All-Powerful Yahweh. Standing in the presence of the Lord, Moses received the Ten Commandments. The Ten Commandments were two stone tablets, breathed to life by the spoken word of the Lord, a symbolic covenant to the Israelites from the Lord. From a biblical, theological perspective, Mo...
“Now if you obey me fully and keep my covenant, then out of all my
His role in the future was leadership. He was destined to save a nation that had been oppressed by the leadership of Pharoah (Hebrew Bible) / Firaun (Quran). For this reason, God protected him from all the many challenges that came his way in order for him to become a great prophet and leader he turned out to be (Exodus 2).
After Joshua’s death and the death of “that whole generation”, the next generation “knew neither the LORD nor what he had done for Israel” (Judges 2:10). Because this new generation was consistently unfaithful to the covenant that God made with them in Deuteronomy, God was furious. He says in Judges 2:20-22, “Because this nation has violated the covenant that I laid down for their forefathers and has not listened to me, 21 I will no longer drive out before them any of the nations Joshua left when he died. 22 I will use them to test Israel and see whether they will keep the way of the LORD and walk in it as their forefathers did.” This is a perfect example of the Deuteronomic History emphasis of Torah obedience, which this module defines as “for ancient Israel to enjoy God’s good gift of the land, the ancient Israelites were expected to be faithful to the covenant that God established with them….” Since the Israelites were not faithful to the covenant, God made their lives extremely difficult by repeatedly subjecting them to serve unjust kings in the land that was mean...