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and water, which reflected negatively on education and led to low literacy level especially among Bedouin women and girls ( Elsaneh, 2011). Elsaneh mentioned in her presentation at the Human Rights Council fourth session in 2011 in Geneva that Illiteracy among Bedouin Women phenomena took place to the different geo-political conflicts. It took several decades for the State of Israel to open official schools in the Nagab "Negev" in the late 1970's when the first High School was established. Relevantly, Elsaneh explained that the generational gap that lacks basic education and literacy skills among adult Bedouin women is significant as many men were still able to somehow receive a basic education through the local community or its social institutions or travel, while women remained marginalized and illiterate. This situation sheds the light on the importance of adult women education and literacy training. Importantly, the lack of theses two fundamental women needs led to the Bedouin women lack of access to employment opportunities and a better life in particular. …show more content…
The travel distance harms Bedouin girls more than Bedouin boys, resulting in a higher percentage of dropouts among girls. This can be justified to the long-practiced Bedouin traditions that restrict women from exposure to the world beyond the extended family and limit them to certain family roles and being responsible of hold of the household economy. The authors of the previous articles relating to this topic admitted the cultural barriers as a direct cause of hindering Bedouin women and girls to obtain education, however it is important to mention that the historical and cultural perspectives led to Bedouin women and girls incapability to get the education they
Writing Women's Worlds is some stories on the Bedouin Egyptian people. In this book, thwe writer Lia Adu-Lughod's stories differ from the conventional ones. While reading, we discover the customs and values of the Bedouin people.
In conclusion, the suffering from malnutrition as well as the lack of education in rural Africa are spotlighted in both Dettwyler and Lee’s books. Both anthropologists give an insight into the true nature of the many problems faced by the people and how they confront life and death in a completely foreign manner. Even though both areas suffer from similar problems, steps are slowing being taken in the right direction to help educate people by setting up programs and making better schools. Although both the societies and their issues differ greatly, both are advancing toward similar solutions.
In Afghanistan, education is not easily attainable especially as a woman. “For girls in much of the country, education remains a dream no more attainable now than it was under the Taliban. If women are educated, that means their children will be too. If the people of the world want to solve the hard problems in Afghanistan--kidnapping, beheadings, crime and even al-Qaeda--they should invest in education”(Baker).This quote explains the struggles that young afghanistan children have to go through by not getting the opportunities that American children get every day. Even after Afghanistan was under the Taliban, it was still rare for children to attend school which is a horrible reality. Education is explained as one Afghanistan's worst problems of this time. Future generations are in trouble if this problem is not fixed. The tragedy that these children are facing needs to evolve towards a better system. Afghanistan’s current educational structure is unacceptable to the growth of children. “It's hard to overstate the amount of work to be done. The literacy rate in the country has dropped below 40 percent for men, and it is believed to be as low as 4 percent for women” (Whitelaw). Though there is clearly a lot of work to be done in the education systems, it is crucial to the well-being of many children that the systems improve to inspire kids that education along with hard work and dedication is essential to future success. This is only one
Primary education for children of at least six years was mandatory for Somalians. Many ...
The first thing people usually do when encountering or learning about a culture or civilization different from their own is to instantly begin comparing and contrasting the two, especially the family unit. The vast differences between Bambara, Fulani, and Muslim cultures in various parts of Afrca alone are great. When compared to a European style of living, it might as well be a whole other world entirely. A striking attribute of the Bambara people displayed in the novel is the size of their family units. A main character that a good portion of the novel surrounds, Dousika Traore, is father of twenty something children bore by legitimate wives and at least two illegitimate children bore by a concubine and another by a slave. On top of his own large family, Dousika lives in a compound with his own brothers along with their own individual families. The interconnectedness of the family and the ties between them are undeniably loyal, however the actual feelings they hold for one another are an entir...
Haghighat, Elhum. "Social status and change: the question of access to resources and women's empowerment in the Middle East and North Africa." Journal of International Women's Studies 14.1 (2013): 273+. Global Issues In Context. Web. 11 Nov. 2013.
For years American women have been and still fight for equality. On the other side
...dentity*. The government’s huge efforts to promote sedentism, reflects the common prejudice that nomads represent a deterioration that is extremely distant from modern life. The advocacy of officials towards racial discrimination has made the diffusion of racism inevitable. Accordingly, when Bedouins, particularly the Awlad Ali tribe, visit Cairo and other cities, they describe Egyptians as inhospitable and unhelpful people*. While I was initially shocked by their statements, I came to realize that “hospitality” is such a relative term, for in the presence of racial discrimination, how on earth were these Bedouins going to see the hospitable side of Egyptians! Furthermore, such an outwardly biased system will no doubt advocate the formation of stereotypes towards “inferior” groups, and it will help create a correlation between stereotyped traits and life chances.
One primary reason why Middle Eastern men oppress women is their deeply rooted belief system as well as their needs. For example, their belief that the Middle Eastern woman’s duty is being a dedicated homemaker encourages them to disallow her from seeking an education. Ramsay M. Harik and Elsa Martson, revisit this concept in their book, Woman in the Middle East, as they state that many males convince their women that education is unnecessary nor relevant to their household responsibilities. "The girl will spend her life cooking and having babies, why does she need to read or write? This was a common attitude in much of the Middle East until the last fifty years or so" (24). The common consensus was that once educated, these women would question many of the injustices suffered, would demand better treatment...
For example, Pakistan is the sixth most populous country on the globe and[...]with a large population living in rural areas according to the World Bank report 2012; having a literacy rate of 44 percent overall (58 percent for men and 29 percent for women).” Without equal rights there is no American Dream. As a result “The demand for women 's education is on upswing in Pakistan where even parents in rural areas are motivated to send their wards for quality education despite meagre sources of income.” Fortunately, The Woman 's Secondary Education program has been providing woman whom are less fortunate with courses that will help them reach the same equivalency of that of a secondary school. Even so it is still difficult for these women to advance because there is “low financial priority to education as well as of ill-conceived policies of education, particularly in rural zones.” The unfair financial rate is causing the difficulty in education, resulting in another blow towards the American
The Women of the Middle East have played substantial roles for their corresponding countries since the advent of colonialism in the region. Middle Eastern women have worked in all types of fields including medicine, education, agriculture, government, private sector, and even defense. They have kept roofs over their family’s heads while their husbands were away in wars, or even in foreign countries to work in jobs that they could not find in their own countries. The roles of women in the countries of Yemen and Oman are no exception, but while they still find ways to contribute to their country, they care constantly stereotyped, discriminated, and ridiculed by men who are known and unknown to them. This paper will discuss the individual contributions of the women living in Yemen and Oman, and will discuss in further state laws and cultural norms that are affecting the women living in these countries today.
To begin with, I will be talking about the first main idea and that is the cultural norms of the Bedouins. Bedouins are considered the Arab culture’s purist representatives. They are distinct from most people of the ancient time, who preferred living near rivers (bedawi.com, 2015). Bedouins prefer to live in the open desert. They live in tents and each tent takes 3-4 adult individuals and many children. In addition, Bedouins herd animals for a living. Royal tribes are known to herd camel while other individuals herded sheep and goats. Work is usually divided between men and women in the Bedouin society. Men do everything that needs to
Alienation is a concept that is universal to all people of all cultures in the world and throughout all time periods. These feelings of alienation, in some form or another, have affected every human begin that has ever taken a breath and will until the race is extinct. It is these feelings of alienation that influence so many of our activities, our thoughts, and the way we shape our lives and the manner in which we form our societies. It is these reactions to alienation that have played such a large role in the shaping of cultures and societies and for this reason it is important to study the alienation that is being discussed here. It is necessary to choose a group first of all and for our purpose here it will be women in the Arab culture. This is a very diverse culture and therefore we cannot deal with any specific society too in depth and so therefore we will look at examples provided from Arab women’s novels as well as look at the culture as a whole and over a large geographic region. We will be primarily concerned with the sources of alienation that bring these feelings and/or situations of alienation about and focusing on a socioanalytic evaluation of these sources. Also important in this discourse are the situations of the present that we will examine by looking at a few examples from the Arab women’s novels, but also the in-depth analyses of the situations and experiences. Finally, we will look at what these situations and analyses mean for the future of Arab women and the circumstances they may be provided with in years to come and how they might deal with new forms of alienation and at the same time different forms of dealienation or situations of being able to enter parts of society and the world that they have not been able to for numbers of years, and in some cases parts they have never experienced—historically speaking. In short, the purpose of this discourse is to understand the alienation that is a part of the lives of Arab women. This is not supposed to be a definitive analysis, but rather the introduction
Education helps girls and women to know their rights and to gain confidence to claim them. However, women’s literacy rates are significantly lower than men’s in most developing countries. UNICEF recognizes the opportunities provided through girls’ education and it supports governments in the reduction of gender discrimination through interventions at national, local and community levels aimed to empower girls. As we look towards 2015 and beyond, UNICEF continues to take a more transformative approach to girls’ educ... ... middle of paper ... ...
In the contemporary society, education is a foundational human right. It is essentially an enabling right that creates various avenues for the exercise of other basic human rights. Once it is guaranteed, it facilitates the fulfillment of other freedoms and rights more particularly attached to children. Equally, lack of education provision endangers all fundamental rights associate with the welfare of human beings. Consequently, the role of education and in particular girl child education as a promoter of nation states welfare cannot be overemphasized. As various scholars asserts, the challenges and problems faced by the African girl child, to enjoy her right to education are multifaceted. Such difficulties include sexual abuse, child labor, discrimination, early pregnancies, violence and poverty, culture and religious practices (Julia 219). Across the developing world, millions of young girls lack proper access to basic education. In the contemporary society, this crisis, which is particularly critical in remote and poor region of sub-Saharan Africa, the Middle East, and South Asia have fascinated increased public attention. However, almost all global nation states have assured their commitment in addressing various girl child challenges and allowed a declaration to enable each young girl and boy receive education by the year 2015 (Herz and Sperling 17). This target was firmly established and approved in the United Nations Millennium Development Goals. However, this study will focus on girls’ education in Africa and its impacts to their livelihood.