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Discrimination of women
Discrimination of women
The status of women in Muslim society
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In 2006, complaints of civil rights stemming from Muslim groups have significantly increased from 366 to 2,467. An increase of over 600%.[1] The discrimination against Muslims have escalated over the last decade due to the devastating event of 9/11. Muslims, in general, faced racial profiling and discrimination as a result. However, if we take a step back and look at the issue we can see that the Muslim women are facing ten times more discrimination. Muslim women are generally seen as inferior to men and are treated as second-class citizens. This kind of behavior occurs in the Muslim communities outside of the United States. The discrimination is only worse in the United States. They are seen as a threat. Today, Muslim women are channeling …show more content…
that hatred towards them and putting it into creativity and strength. They are staying true to themselves and working around the boundaries of both their religion and society’s standards. By wearing vibrant hijabs and participating in the makeup community they have been seen as “relatable” to the non-Muslims. They are trying to comply with society’s “requirements” but are having trouble maintaining that connection they have with their religion. Global significance to society is the fact that Muslim women are treated differently no matter where they go. They are treated worse in their actual birthplace, in the Middle East. On a global scale, discrimination against Muslim women have sprouted in France, England, and the United States. There have been multiple cases where Muslim women were targeted as being dangerous because of their head covering.[2] 69% of women experienced some sort of discrimination when wearing the hijab. However, 29% didn’t experience discrimination when they didn’t have on the hijab.[3] Muslim women are making efforts to fit in society by modernizing their look, attending social events, and even going to extremes and taking off their head covering. A personal experience I would include would be a social experiment that I did with a couple of friends. My friend passed away and his family was Bosnian so at his funeral we had to cover every inch of skin on our bodies, neck down. We also had to cover our hair so basically it looked like a hijab. We decided to leave them on and walked into a restaurant. All eyes were on us. People began to shift in their seats. Personally, I felt very vulnerable because of all the staring. We got a sense of how it must feel for actual Muslim women. Eighteen-year-old Rowan Elwishawi experienced discrimination and was constantly stereotyped. She had people stare at her and felt out of place.[4] Important key terms to know ahead of time would include hijab, mipsters, discrimination, islamophobia, and makeup guru. A hijab is a piece of clothing or head covering that symbolizes self-worth and the preference to cover their body. Mipsters are “Muslim hipsters” which are Muslims who have incorporated modern fashion with the traditional Muslim clothing. Advocates for the position of the Muslim women trying to comply with society’s standards include different Muslim women who blend the two cultures together. Their credentials include their popularity on social media by introducing Muslim girls and women to embrace their culture but put a modern twist on it. The thesis of this argument revolves around the Muslim women combining their culture with society’s trends. Even though Muslim women receive hate they try to bend the rules and alter their traditional fashion to comply with society’s usual fashion in hopes of making them feel more comfortable.[5] Muslim hipsters or ‘mipsters’ have worked around their traditional fashion rules by creating fun modern looks.[6] The significance of this argument is to prove that Muslim women are pushing boundaries to try and mix the two cultures. Muslim women are more frequently attending popular social events that they won’t normally be seen at.
Many Muslim teens are attending music festivals and different social events. Their credentials/authority are abysmal since they are just regular teenagers with no “high position”. This ties in with the Muslim fashion because most of the time the Muslim women make an effort to blend in with the surrounding people. The amount of Muslims in the United States is steadily increasing with a total of 322 million people in 2015 and will double by 2050.[7] Some cities contain more than 1% of Muslims than any other specific group.[8] Muslims often live in large metropolitan areas such as New York, Los Angeles, and Chicago.[9] Popular music festivals such as Lollapalooza and Coachella are located in those cities. Although it is normal, to others it is surprising to see them outside. This supports the idea of Muslim women trying to “blend” in with society. Especially for the teenagers since they are already surrounded by westernized culture. The significance of this argument is to show how more Muslim women are accepting westernized culture and are making efforts to fit …show more content…
in. This argument is different from the first argument because it is mainly talking about the amount of Muslim women attending popular festivals while the first argument is talking about the Muslim fashion. However, they both include the effect of westernized culture on their own culture. Muslim women are getting rid of their head coverings completely. The thesis of this argument will include the various women either removing their hijab completely or disconnecting from their culture because it comes off as a threat to others in the community. Institutionalized religious practices have been directly targeted as pertaining to a certain religion such as wearing the hijab. [10]Muslim women cannot wear their hijabs for a number of reasons. [11]The hijab mainly symbolizes that a woman expresses her loyalty to only one man and one man only.[12] It also serves as a symbol of stability and preservation of marriage and family.[13] The hijab is often mistaken as a symbol of forced silence or radical militancy. However, it is a way of showing self-worth and how the women don’t want to be perceived only by their physical assets. Naheed Mustafa, a Canadian Muslim, has gained the freedom from attention to her physical appearance because of the hijab.[14] The significance of this argument is to express how far Muslim women are going to fit society’s standards. Most of the time, one-in-five American Muslim adults who were raised Muslim no longer identified with their faith.[15] Some are completely disconnecting themselves from their religion because their religion is seen as dangerous. Many of the Muslims have to work twice as hard to prove that they are up to par because of their religion.[16] A Disney employee sued the theme park due to harassment and religious discrimination against her Muslim religion. [17]Seven Muslim women were kicked out of a California restaurant because six of them were wearing headscarves.[18] A man pulled off a Muslim woman’s hijab and shouted “this is America” during a flight, he was sentenced.[19] Strengths of this argument include the several accounts of Muslim women taking off their hijab in order to be treated normally. This argument is different from the two previous arguments because it deals with the Muslim women are disconnecting from their religion rather than tweaking the fashion or participating in more westernized events. This argument is far more serious because the Muslim women are losing a major part of themselves and their cultural identity. I think that this issue is ridiculous because there should be no reason to hate someone because of their religion.
It makes me angry because these Muslim women are harmless but are constantly being scrutinized because of an article of clothing- their hijab. Some of these women are actually taking something that is a part of them and throwing it away. The close-minded people who stereotype these women are molding them into who THEY want them to be rather than who they actually are. As I was researching I noticed the amount of Muslim women getting fired or quitting their jobs because they were disrespected. Many have also been escorted out of places because they didn’t want to remove their hijab which is their right. The world would be less hateful if we all stopped stereotyping and learned the value of respect. The argument that swayed me the most was the last argument. I could not believe that some women were actually taking their hijab off permanently. To my knowledge, Muslim women NEVER take their hijab off unless they’re in the shower. I was appalled when I found out some Muslim women were removing their hijab. They are being stripped of their identity, leaving them vulnerable. They are going through all of this just to feel accepted in their community. I think more investigation needs to be done because there are more instances of discriminatory behavior against Muslim women occurring. It is also taking place in different areas around the globe. This issue needs to be
investigated because it could lead to the decrease in religion and faith these women have. I honestly believe the issue starts with the people which would be difficult to control because humans aren’t easily controllable. I haven’t seen many people actually looking at how Muslim women are mistreated and then spreading awareness for them. The instances are getting more and more violent. Some consequence needs to be made. The potential impact of future study or research could hopefully minimize the amount of Muslim women being escorted out of places, fired from jobs, or blatantly being mistreated. Future study could minimize the amount of Muslim women losing their cultural identity, making their bond with their culture even stronger. There would be an increase of diversity in different communities, creating a safe environment for all.
Fakhraie launches her essay by explaining how Muslim women struggle every day because of what they wear. In her essay, she talks about a teenage girl that was killed by her father because she refused to wear her hijab. Also, many women that wear a hijab are being banned from sporting events in the United States. A hijab is a “traditional Muslim garment” (Fakhraie 461) that several Muslim women wear every
Shabana Mir authored the book “Muslim American Women on Campus: Undergraduate Social Life and Identity” in The University of North Carolina Press in the year 2014. In her book, Shabana explains how Muslim American college students face difficulties in there colligate career. She provides examples of what actions she had to do when she was in college and what other Muslim Americans are doing right now in college. She claims that Muslim Americans that live on college campuses have to hide their culture and true identities to fit in with the “regular” Americans. Also, she says that Muslim Americans have some “Painful” maturing to do as they live and interact with a diverse group of people in college. And lastly, she explains how Muslim Americans
Ever pass by Muslim woman in a hijab at the mall or park and think how oppressive and restraining her culture must be? Maysan Haydar, a New York social worker who practices the Muslim tradition of veiling, believes otherwise. In her article, “Veiled Intentions: Don’t Judge a Muslim Girl by Her Covering,” Haydar highlights on her experiences as a Muslim living in an American culture, where showing more skin is the “norm.” Haydar speaks specifically to a crowd who unconsciously makes assumptions about certain Muslim practices, in hopes of sharing the truth behind them. Haydar suggests that, contrary to popular belief, not all Muslim women cover themselves strictly as an “oppressive” religious practice, but that some women, like herself, find
The Islamic women of Afghanistan are denied many of the same liberties that Americans take for granted everyday. Although the religion that they have faith in, according to Janelle Brown’s “Terror’s First Victims”, “guarantee[s] women status in society as individuals and religious d...
Discrimination, prejudice, and racism are all terms far too similar and encountered by multiple cultures. A vast amount of individuals have experienced these different terms, unfortunately some individuals belonging to certain minority cultures experience them more often than others. After the attacks on 9/11, the Muslim culture became a major target for actions such as discrimination. The media, especially in regards to women and their attire, fueled warped views about this culture. There are beliefs that women in this culture are oppressed and forced to wear a veil, or hijab, however their views and opinions are not taken into account regarding these statements that are being portrayed through the media and its watchers who are not aware of the cultural beliefs and traditions.
Although the United States has taken a big step towards accomplishing King’s version of The American Dream, everyday many African Americans, immigrants and other minorities are stereotyped because of their race and ethnicities and are frequently subjected to discrimination and prejudice. Today, Muslims are one of the largest groups who face discrimination for their beliefs; in fact, they have a hard time practicing their religion freely because of society’s prejudgment of them. They are mostly stereotyped as terrorist because of the actions of some individuals such as the ISIS terrorist group. Another group that endures racial discrimination is African Americans. Blacks have been fighting for their freedom, equality, and justice for over two-hundred years; in fact, the fourteenth amendment granted them citizens’ rights as Americans. However, there are many blacks who are constantly treated unfairly because of the color of their skin and are often classified by society as ghetto and a menace. Furthermore, many often become victims of police brutality. For
“I’d love it if American kids were listening to Muslim music.” (Brian Eno). It is rare to hear Muslim music because it is not as famous as other ethnic music, this may be because of the lack of publicity that Muslim culture gets by society. The incidents of hate crimes towards Muslim-Americans after 2001 have increased tremendously according to the FBI statistics. Muslim-Americans and Sikh-Americans shared personal stories of being discriminated and feeling pariahs after the incident of 9/11. Muslims-Americans have become pariahs after 9/11 since there is an increase of incidents and discrimination towards them provoked by the morality in society.We should change this problem in today’s society towards Muslim-Americans by speaking up, exposing the problem, and encouraging a nation that embraces equality and justice for all.
Middle Eastern women need to stand up for their rights and get educated to reverse the notion that they are servants and properties of their men. Furthermore, they need to rise up to their potentials and prove beyond doubt that they are equal to men. This practice would lead the path for future generations to follow and protect the inalienable rights of women. Finally, these women need to break the cycle of oppression by addressing these deeply rooted beliefs, gaining the tools to fight back, and joining forces to make lifelong changes.
F. Hasan, Asma Gull (2000). American Muslims; The New Generation. New York. The Continuum International Publishing Group Inc.
299). The study consisted of having in-depth personal interviews to share their experiences of being a Muslim American woman (Anderson Droogsma, 2007, p. 300). Veiling to these women was a way of freedom while also having a Muslim identity (Anderson Droogsma, 2007, p. 301). It was also a source of behavior control, to not be sexually objectified, a way of commanding respect from others and even a source of checking their own behavior (Anderson Droogsma, 2007, p. 301). One of the women interviewed said, veiling to her was a way to feel connected to other Muslim woman who veil (Anderson Droogsma, 2007, p. 302). Veiling can be a way to feel connected to your religion and God as well as being connected to those who practice the same faith, it can be considered an act of membership. Many of the women interviewed noted they have been removed from planes, been treated unfairly, and have had strangers shout at them all for just being Muslim and being more visibly recognized from veiling (Anderson Droogsma, 2007, p. 303). This is an example of how media can affect the general population. When the media only shows radicals and compares all Muslims to being terrorist or dangerous they are actually putting Muslim people at risk of being assaulted in public. Muslim woman in particular are more at risk for being assaulted as they are more identifiable. So while veiling can be a source of empowerment and freedom for women it is a double-edged sword because it also puts them at further risk of being
“Women’s rights in Islam” is great controversial topic going on nowadays. The world is colored with different cultures and religions. Most people come up with different thoughts for other religion’s people by just having one look on them. Veil is obsession for some people, whereas, being bald is freedom in some people’s point of view. There are lots of misconceptions about women’s rights in Islam among non muslims. If women are covering their body or if they like to stay at home, people think that they don’t have any freedom in this religion and women are obsessed. But this is not reality. A person cannot point out anything wrong and blame other’s religion just because of his own confusion. He needs to study thoroughly and then come up with opposing viewpoints. Therefore, the misconception about women’s rights in Islam should be removed because women have equal rights, veil is for their protection, and they have freedom of speech and expression.
"We Muslim women can walk into the modern world with pride, knowing that the quest for dignity, democracy, and human rights, for full participation in the political and social affairs of our country , stems from no imported Western values, but is a true part of Muslim tradition.
As an Arab American, a Muslim and a woman writer, Mohja Kahf challenges the stereotypes and misrepresentation of Arab and Muslim women. Her style is always marked by humor, sarcasm, anger and confrontation. “The Marvelous Women,” “The Woman Dear to Herself,” “Hijab Scene #7” and “Hijab Scene #5” are examples of Kahf’s anger of stereotypes about Muslim women and her attempts to fight in order to eradicate them, in addition to her encouragement to women who help her and fight for their rights.
I hope that with this understanding in mind, Muslims and non-Muslims, both men and women can start a process of communication and dialogue in order to remove misconceptions, suspicions, and fears. So as you can see, there are many challenges for today's Muslim woman whether in the westernized world or in traditional societies. Through internal and external dialogue, I am confident we will find the ways to remain true to the Shariah and Sunnah and contribute to the world today.
In today’s globalized world, women’s studies is emerging as a fast growing discipline which is not restricted any more to the academia but is significantly capturing the attention of the civil society. The way civil society responded to “Nirbhaya” gang-rape case of December, 2012 in Delhi; the way people came on the streets in protest against this horrific and barbarous crime committed against a 23 year old woman; this people’s movement has undoubtedly engineered the emergence of a new consciousness among us about the need for a realization of women’s honour and dignity in the society. There have been serious debates on the issue of whether more stringent laws (in the line of Shari’a law) be implemented in our Indian society so that such heinous crimes against women can be prevented. However, the aforesaid incident is only one among many hundred other such crimes happening everyday in almost every corner of the globe. Many such incidents of crime are either suppressed or do not come to limelight. The following analysis is a humble attempt to deal with the status of women (especially in Islam) in a globalized world.