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Contribution of St. Augustine to the church
How did st. augustine influence christianity
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Augustine of Hippo, also known as Saint Augustine, is one of the most important and well-known theologians in the history of the Christian religion. Augustine has one of the most powerful conversions ever in the Church, a change of belief and behavior, which led to his most influential written work, Confessions. A writer and thinker, Augustine's treatises, sermons and letters number into the hundreds. He put his gifted mind to work on subjects such as grace, the Truth, sexuality and free will. Augustine's thought has had a profound impact on both Roman Catholicism and Protestantism. According to his autobiography, Augustine seems to have converted to religion not a culture. Augustine was born in 354 in Thagaste and died in 430 in Hippo. He was born to a pagan father and devout Christian mother. Augustine was born with a brilliant mind so he enjoyed academics at Carthage, that is until he became restless for truth and virtue. …show more content…
Successively disappointed by Platonic philosophy and Manichaen theology, he found rest in the God in Christianity. The first of several significant turning points in Augustine's life occurred when, upon reading Cicero's Hortensius at the age of 19, he was converted to the higher life of philosophy. He later recalled, “it gave me different values and priorities. Suddenly every vain hope became empty to me, and I longed for the immortality of wisdom with an incredible ardour in my heart.” (39) Augustine's new desire for wisdom sent him to the Scriptures, but he was disappointed by its unsophisticated Latin prose, he felt it paled in comparison to the Cicero. Many things in Milan led up to the conversion, beginning with the influence of Ambrose. Originally attending Ambrose's sermons to observe the preacher's celebrated dramatic skills, Augustine was unexpectedly influenced by the message itself. He discovered that Catholic Christianity could be reasonably defended, particularly against the Manichees, and that many of the Old Testament passages that were giving him trouble could be interpreted literally. Augustine was now able to dismiss Manichaeism completely. Monica arrived in Milan soon after, still praying for her son's salvation. Augustine was becoming more and more persuaded by Ambrose's sermons. He was no longer held back from conversion by any intellectual doubts, but primarily by ambition and the pull of sexual desire. At his mother’s insistence, he gave up his mistress, but replaced her with another concubine while he waited for his arranged bride to come of age. It was during this time of despair and indecisiveness that Augustine discovered Neo-Platonism. He was surprised by its agreement with Christianity, and also found in the writings something for his doubt and a solution to the problem of evil. He turned to the epistles of St. Paul, which revealed the weaknesses of the Neo-Platonists but still was unable to take the final step. Augustine's internal conflict came to a head in a garden, as he sat tormented by indecision and powerlessness.
Finally, weeping with despair and crying out to God, he thought he heard a child's voice chanting. Taking this to be a sign from God, Augustine opened his copy of Paul's epistles and read the first thing he saw. His eyes fell on Romans 13:13-14. Augustine later wrote of the moment, "I neither wished nor needed to read further. At once, with the last words of this sentence, it was as if a light of relief from all anxiety flooded into my heart. All the shadows of doubt were dispelled."(153). The newly-converted Augustine was baptized, along with his son and a friend on Easter. Augustine’s journey shows that he didn’t settled down into a culture, but that he took a self journey to be able to call himself a Catholic Christian. The quotes show the emotion show to his journey to religion. His religion doesn’t define him but it is a large part of him and it makes him whole because before he was constantly searching for something
new.
St. Augustine’s Confessions is written through the Christian perspective of religion. Christianity is founded on the idea that there is one God who oversees all actions. Though all actions are observed by a higher power, God instills in us a free will. As Christians we are free to make our own decisions whether right or wrong. In his Biography St Augustine expresses that he feels like a sinner. He struggles with the fact that he is a thrill seeker. He loves to watch blood sports. He watches gladiators fight to the death and commit murder. Not only does he watch, but he enjoys observing these acts. He is also expressing his sins in his biography when he writes about stealing, which is another sin. He steals pears for fun. St Augustine doesn’t even eat the pears he steals, but throws them to the pigs to eat. Through the story St Augustine struggles interna...
Augustine’s conversion is his partaking in the act of getting baptized. St. Augustine had taken a bigger role in the Church after his retirement from teaching and had decided it was time to get baptized. He returned to Milan with Alypius and Adeodatus, his son born out of sin, and all of them were baptized by his good friend Ambrose. St. Augustine’s conversion to Catholicism was complete and he began to live out a life dedicated to
13-18- Here is when Augustine begins to recall from the earliest parts of his memory how he studied language and learned about the world. And more particularly how it was done sinfully and for vain purposes that distracted him from the pure way of life.
Augustine, Saint, Bishop of Hippo. The City of God. Trans. Marcus Dods. New York: The Modern Library, 2000.
Augustine. “Confessions”. The Norton Anthology of Western Literature. 8th ed. Vol. 1. New York: W.W. Norton, 2006. 1113-41. Print.
middle of paper ... ... This was the last sign that he needed and Augustine converted immediately. Throughout Augustine’s Confession, he describes his journey of coming to Christ. He is constantly thanking his mother and giving much credit to her.
The first ascent is necessarily made by the mind and reason, necessarily because Augustine has not yet received faith, which would enable him to go farther. (Page 151) Augustine begins his ascent with questions about the nature of his mind. He tries to answer these through the consideration of material things, the soul, and reason itself. (Page 151) Everything that he deliberates is arrived at by a reasonable chain of thought that takes place in his mind.
...same time transferring the focus of his text to the glory and wonder of God, causing his readers to shift their focus as well. We don’t finish the Confessions and marvel at the depravity of the young St. Augustine, or even at the incredible mercy of God for taking in such a self-proclaimed sinner. The impression the text leaves us with is that of the immense benefits the Lord can bestow on man, and the great extent to which St. Augustine was able to profit from this. Therefore, what St. Augustine had sought in God, he has found. The inner void is filled, he has a loyal nonjudgmental companion and protector for this life and the next, and he has found a potential scapegoat for all of his possible future mistakes and flaws—as well as someone to pray to and unconditionally praise.
His father was a pagan and his mother, Monica was a devoted Christian. The salvation of Augustine was a concern for Monica because Augustine had never been baptized a Christian. When Augustine was a child he fell deathly ill, to save his soul Monica prepared for him to be baptized. Augustine recovered which resulted in the delay of the baptism. When Augustine began to grow through puberty and manhood Monica displayed concerns towards Augustine for she feared he would commit the sin of fornication.
Interpreting Augustine’s Interpretation Augustine of Hippo begins writing On Christian Teaching by stating: “The student who fears God earnestly seeks his will in the holy scriptures.” This statement is bold, and makes clear Augustine’s goal for those who read this treatise. There is, however, a disconnect between the goal of this statement and the results of Augustine’s given interpretive method. The method, I believe, seduces the reader with its multitude of messages. It is, at first glance, an exhaustive list of instructions to interpreting scripture.
..., the closer he was really moving toward God. He began to realize that God is all good, so nothing he creates will be of evil. “God does not create evil but it is of the world” (Augustine 230-31). Once he took responsibility for his personal life and spiritual walk, Augustine began to uncover the truths to his life. He reveals one must take responsibility for their actions and confess to develop a stronger connection with God. He then comprehends; God allows bad things to happen in your life to show you that you need him. Evil is not a lesser good, but it is a reflection of ones moral well-being. In order for one’s well being to be saved one must confess their sins to Christ.
Saint Augustine of Hippo was born on November 13, 354, in the town of Thagaste, which is now located in Algeria. His father was a pagan who converted on his death bed, and his mother was Saint Monica, whom was a devout Christian. In 370, he went to the University at Carthage to study rhetoric and wanted to become a lawyer. He gave up on law, and later on abandoned his Christian faith. He had a mistress with who he lived with for fifteen years and he had a son out of wedlock as well. He later, returned to his Christian faith, and on the death of his mother he returned to Africa, sold his property, gave all of his income to the poor, and founded a monastery at Tagas...
Being moved by Victorinus' story Augustine wants to able to convert to Christianity, however, he cannot break his old habit. Later, Ponticianus tells Augustine that some of his friends are dedicating their lives to God. Because of this he feels ashamed that he cannot dedicate his life to God/Christ while other people were able. Augustine goes to the garden and breaks down. During this his time in the garden, he was able to distinguish between good and bad. Furthermore, he reads a letter that helps him convert to Christianity and dedicate his life to God. His conversion can be considered a philosophical event and religious event.
St. Augustine’s Confessions is often viewed as a personal account of spiritual development in the early church,
Education was an integral part of Augustine's life. Without it, Augustine would never have become so erudite. Augustine's great success as a rhetorician was a result of his education. Without education, Augustine would not have achieved such great success or become so incredibly erudite. However, despite Augustine's great success, he is conflicted by his educational experience and the values he learned. Essentially, despite Augustine’s great intellect, he remains conflicted about his educational experience because it was training him to achieve success rather than guiding his soul towards God.