Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
ST Augustine contribution to philosophy
Augustine's Theodicy
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: ST Augustine contribution to philosophy
Augustine and the Early Church
Augustine of Hippo by Peter Brown
Live Oak Public Library, STACKS 270.2 BROW
Q5. In Augustine’s unfailing attempt to fight the heresies that plagued the early church, he realized that much of his colleagues and congregation lived by unquestioned faith in the Catholic Church. He also realized that this left them without a strong foundation for which they believed. (Brown, 354) His contributions to the written theological doctrines of Catholicism helped to strengthen the Church’s authority on controversial topics. Due to the lack of clearly written doctrines, ideas such as Pelagianism had filtered into the church through philosophies taught by seemingly earnest men. Augustine however, was able see that these ideas diminished the very foundations of the Catholic Church. (Brown, 354) Therefore, Augustine’s wrote to establish a formal affirmation of what the church really believed. Augustine could see that people within the church, even many bishops, did not have a sturdy doctrinal foundation, for they were unable to determine if Pelagius’s ideas really contradicted their theology. They wanted to treat Pelagius by his merits even though they were not sure if his teaching were consistent with traditional orthodoxy. (Brown, 355) Augustine wrote letters and books to help clarify the church’s stand on many subjects, for instance, he wrote letters correcting the false teachings of the Donatists, which also weaved their way into the teachings of the Catholic Church. (Brown, 360) Augustine strove to ensure his writings were correct, as he would ask God to help him to understand the writings of the Bible. (Brown, 165) Augustine, in his later years, was able to clarify ecclesiastical authority through what...
... middle of paper ...
... In Augustine’s early years as a bishop, there were some bishops who viewed him with distrust and refused, in the beginning, to recognize his position. (Brown, 203) This mistrust, due to his Manichaean past, led Augustine to deem it necessary to justify his beliefs, for Augustine thought he still had a lot to explain. (Brown, 163) Nevertheless, the vast majority of the Catholic community considered Augustine’s work to have had a great impact on their doctrine, not only for his generation but also for the generations that followed. (Brown, 429)
Works Cited
______________________________________________________________________________
Peter Brown. Augustine of Hippo. Berkeley and Los Angeles: University of California Press, 1967. Print.
Works Cited
Peter Brown. Augustine of Hippo. Berkeley and Los Angeles: University of California Press, 1967. Print.
Plato, and G. M. A. Grube. "Phaedo." Five Dialogues. Indianapolis, IN: Hackett Pub., 2002. 93-
Unlike other texts of the time, Augustine’s confessions are less of an epic tale or instructive texts, both of which soug...
This paper will outline specific points in Saint Augustine’s Confessions that highlight religious views following the fall of Rome. Though Augustines views on religion may not reflect that of most people in his time period, it still gives valuable insight into how many, namely Neoplatonists,, viewed God and his teachings.
Hopkins, Dwight N. "Columbus, the Church, and slave religion." Journal of Religious Thought, Winter 92/ Spring 93, Volume 49, Issue 2, p25.
St. Augustine considers his mother as a crucial factor in his conversion to Catholicism. However through the analysis of his Confessions it leads me to believe that St. Augustine’s mother was not a decisive figure. Monica was in the background keeping him in thought and prayer however Augustine’s watershed moments came as a result of his own examination of readings as well as his conversations with his friends and mentors. Therefore I argue that Monica had delayed Augustine’s baptism and it was his own experiences that allowed him to come to God.
Which resulted Augustine in exploring the philosophical road that led to his conversion from Macheanism to Neo-Platonism to Christianity. But later felt sorrowful for his mother that had died and confesses to God that everyone is a sinner right when they were born and through God that this sin can only be absorbed. He later moves back to Thagaste and then became Bishop of Hippo. As a “doctor” of the Chruch, he defended Christianity against false (heretic) interpretation. After his conversion, he refused to teach rhetoric. Yet, in the end, no matter what sin he had done Augustine found his savior. Which led him to write about how to convey God’s truth to diverse audiences and demonstrates that both the Bible and one’s own life are texts to be read and assessed against the true Cristian Doctrine. The last four books were like an appendix and offers an interpretation of the opening of the Book of Genesis. When Augustine’s converted to Christianity his appropriation of Platonic ideas uses his past sins and later confesses to God that will eventually enhance his soul and body. The consequences of this appropriation are that sins are considered to be
Badger, Vincent M. "Sophocles' Oedipus Tyrannus: A Map of the Soul" www.cadvision.com/hooker-perron/badger.htm. (Oct 30, 1999)
In St. Augustine’s book entitled Political Writings, one could see that Christianity plays a very important role in his view of politics. His opinion on the morality or lack of morality in politics, to me makes it more evident that Christianity persuades his views. Although it seems his writings have become quite well known and admired, not everyone fully shared his beliefs. Niccolo Machiavelli, for instance, seemed to believe in a government that was not driven by morality, but more by practicality. In, The Prince, Machiavelli stresses that the moral fibers of government should not be so soft. Like St. Augustine, his work went on to become one of the most famous books ever written about politics. Throughout the two works there are some similarities and differences regarding politics, however it their view of Christianity and morality that many find most intriguing.
A common thread of faith and reason runs through the two different theological visions of St. Augustine in his Confessions. This can be seen by comparing the ascent, the vision, the descent, and language in the two visions. Although other parts of the text will be referred to, the central part of these visions are as follows:Vision 1: "...
Erasmus, Desiderius. In Praise of Folly. Trans. Hoyt Hopewell Hudson, Princeton, New Jersey: Princeton University Press, 1970.
Later, after much study and introspection, Augustine discovers that he has been mistaken in attributing a physical form to God. Yet, he still presses on to reconcile his mind to the true precepts of Christian ideology. But what does he...
Naso, Publius O. Ovid: A Legamus Transitional Reader. Trans. Caroline A. Perkins and Denise Davis-Henry. Wauconda, IL: Bolchazy-Carducci, 2007. Print.
Reinhardt, Karl. “Oedipus Tyrannus: Appearance and Truth.” 20th Centruy Interpretations of Oedipus Rex. Ed. Micheal O'Brien. Englewood Cliffs, N. J.: Prentice-Hall, 1968. 51. Print.
Sophocles. Oedipus Tyrannus. Norton Critical ed. Trans. Luci Berkowitz and Theodore F. Brunner. New York: Norton, 1970.
W. Andrew Hoffecker. Building a Christian World View, vol. 1: God, man, and Knowledge. Presbyterian and Reformed Publishing Co., Phillipsburg, New Jersey : 1986. William S. Babcock. The Ethics of St. Augustine: JRE Studies in Religion, no. 3.