Confessions vs. Gita
When ancient people look to understand religion, it is easier for them to relate to a higher power, also known as a god. Throughout the world and through time, there have been hundreds of different religions that have been established, and in the writings by people of these various groups there are often stories about conversation with the gods. This helps other people in understanding and conforming to the same beliefs. Two of such examples of this style of analyzing what gods are, are found in St. Augustine’s Confessions and The Bhagavad Gita.
St. Augustine’s Confessions is written through the Christian perspective of religion. Christianity is founded on the idea that there is one God who oversees all actions. Though all actions are observed by a higher power, God instills in us a free will. As Christians we are free to make our own decisions whether right or wrong. In his Biography St Augustine expresses that he feels like a sinner. He struggles with the fact that he is a thrill seeker. He loves to watch blood sports. He watches gladiators fight to the death and commit murder. Not only does he watch, but he enjoys observing these acts. He is also expressing his sins in his biography when he writes about stealing, which is another sin. He steals pears for fun. St Augustine doesn’t even eat the pears he steals, but throws them to the pigs to eat. Through the story St Augustine struggles interna...
From the beginning of creation to the fictitious lands created by J. R. R. Tolkien himself, the distinctions between good and evil rise from the shadows and into the light. Specifically, in the Confessions of St. Augustine all things created through the light of God are seen as wholly good, while the absence of such light and goodness is considered evil. Tolkien’s novel elaborates on the work of Augustine and establishes the differences between forces of good and evil in the land of Middle Earth. Augustine and Tolkien in their works Saint. Augustine Confessions and The Fellowship of the Ring address the issues that arise from an individual 's struggle to escape the temptations of evil and succumbing to their lust for power rather than asserting
Unlike other texts of the time, Augustine’s confessions are less of an epic tale or instructive texts, both of which soug...
Augustine remarks that he sees man as seeking what gives him glory rather than what brings glory to God. When talking about self Augustine shares that he enjoyed studying Latin in school simply because it came easy to him, not because it brought glory to God. As he grew, he was, in the eyes of his society, an upstanding citizen, he did nothing inherently wrong. However, Augustine believes he did considerable wrong; rather than living for and seeking after the Lord, he was living for and seeking after his own desires. These claims exemplify mankind’s tendency to turn its back on its beliefs and the One in whom they
One of the most documented and honest journeys to accepting Christ is presented in St. Augustine’s book, Confessions. He embarks on a mission to find truth and explains the many barriers he had to overcome to understand the greatness of God. Throughout the book, St. Augustine lays out different significant milestones that enabled him to overcome certain barriers of thought that he originally believed. These significant milestones included him meeting Ambrose the Bishop of Milan, the learning of Neoplatonism, meeting Simplicianus and Ponticianus which lead him soon after to convert, and finally reaching the end of his journey to Catholicism when he becomes baptized. Each of these milestones presented a realization that played a significant
7-12- Again Augustines thoughts on God reflect that of the religious teachings of his day, namely those of the Neoplatonists. For example he refuses to speculate on how the soul joins the body to become an infant and even follows Plato when he suggests that this life could possibly be some kind of “living death”. He then goes into an examination of his infancy, which he depicts as a quite pitiful state. He described himself as a sinful and thoughtless creature who made demands on everyone, wept unceasingly, and gave everyone a hard time that took care of him. Though very brutal in his self examination, he later states that he does not hold himself accountable for any of these sinful acts because he simply can’t remember them.
Augustine. “Confessions”. The Norton Anthology of Western Literature. 8th ed. Vol. 1. New York: W.W. Norton, 2006. 1113-41. Print.
”1 He was already a steady believer in God and was ready to be baptized however he was kept from it and was influenced by the other people as they said “Let him be, let him do as he likes, he is not baptized yet.” Without the proper reinforcement and teaching he progressively strayed away from his beliefs and eventually lost himself in sin. This led to one of the most important incidents in Augustine’s childhood. Augustine spends more time lamenting on the time he had stolen the pears than he does with many of the other sins.... ...
Throughout the Confessions, Augustine provides a journal of his life, especially his education. Augustine the narrator comes to the conclusion that his education had been granted by God and therefore should have been accepted graciously. However, at times, Augustine the character disregarded this gift and sinned. I think Augustine the narrator may have been too harsh on his character’s alter ego. He was a child, and therefore still had much learning to do, which is why he was forced to attend school. In addition, children make mistakes such as being plagued by distractions and disobedience. Shouldn’t a man who follows the Catholic faith be able to understand and comprehend that through our sins and mistakes, we are allowed to repent and that enables us to grow and become closer to God?
How did people revere their gods differently among three civilizations? Did they worship with the same general intent? What were gods’ role(s) in people’s lives? A brief exploration into the religions of Egypt, Greece, and the Hebrew people may bring insight to these questions. Although the main idea of higher beings remains constant throughout societies’ religion, their form of presence in people’s lives varies. I will present the relationship between the leaders and the gods, as well as resemblance to monotheism and systems of government.
Saint Augustine confesses that in his sixteenth year of life he committed the sin of stealing pears. He tells not of being hungry and desperately needing to steal them for satiation, nor of desiring the pears because they were beautiful and tasteful, but confesses that the act of stealing the pears and committing the sin in itself is what was so enticing. Later in life as Augustine reflects on this act he also comments that his reasoning for stealing the pears was the feeling of camaraderie that he and his companions felt after the sin was committed.
Christianity teaches that in order to be able to truly serve God, one must give up worldly pleasures, which are deemed selfish. Throughout literature, many authors touch on this subject, some in very direct manners. Such is the case in Cervantes’ Don Quixote and St. Augustine’s Confessions. In excerpts from each, the narrator describes how he had undergone a change from relishing in worldly and selfish activities to renouncing such immoral pleasures in order to follow the moral path to God. As each passage progresses, the narrator tells of his past and his new thinking in the present, and ends by praising God for His mercy. Throughout the passages, several dichotomies exist between the past and the present, positive and negative, moral and immoral. In the end, it is the mercy of God that acts as the driving force behind each man’s change in thoughts and actions. The moral laws of religion outweigh man’s desires, as can be seen through the diction in each passage as the narrator contrasts his negative past with the positive present by denying that which he once loved, and as he praises God for granting mercy for his sins.
St. Augustine's sordid lifestyle as a young man, revealed in Confessions, serves as a logical explanation for his limited view of the purpose of sexuality in marriage. His life from adolescence to age thirty-one was so united to passionate desire and sensual pleasure, that he later avoided approval of such emotions even within the sanctity of holy union. From the age of sixteen until he was freed of promiscuity fifteen years later, Augustine's life was woven with a growing desire for illicit acts, until that desire finally became necessity and controlled his will. His lust for sex began in the bath houses of Tagaste, where he was idle without schooling and "was tossed about…and boiling over in…fornications" (2.2). Also during that time, young Augustine displayed his preoccupation with sexual experience by fabricating vulgarities simply to impress his peers. In descript...
Why does St. Augustine seek God? Through his Confessions we come to understand that he struggled a great deal with confusion about his faith, before finally and wholeheartedly accepting God into his life. But we never get a complete or explicit sense of what led Augustine to search for God in the first place. Did he feel a void in his life? Was he experiencing particular problems in other relationships that he thought a relationship with God would solve for him? Or perhaps he sought a sense of security from religion? A closer analysis of the text of St. Augustine’s Confessions will provide some insight into these fundamental questions.
Author Claudia Gray stated, “Self-knowledge is better than self-control any day” (Goodreads). Evil and sin exists in our world today and the temptation they bring bounds many human’s spiritual being. Finding the root of all evil is a hard and torturous concept to understand, but knowing one’s own free will helps bring understanding and deliverance from the evils of the world. Throughout the book Confessions Saint Augustine “ponders the concepts of evil and sin and searches the root of their being” (Augustine 15). The existence of evil is one of the most worrisome challenges a Christian or any individual deals with throughout life. Saint Augustine’s beliefs concerning the root of all evil and sins transforms as he begins to grow and develop in the knowledge of his free will and spiritual being. Early on, he believes “God created all things and evil is a thing, therefore God created evil” (Augustine 73-74). From this he conceives the notion that God cannot be good if he knowingly created evil. As Augustine begins to grow in his spiritual walk, his views begin to evolve as he questions his Manichee’s beliefs and explores the concepts of good and evil. From his inquiring Augustine develops the question, what is evil and what if evil did not need creating? He asks, “Do we have any convincing evidence that a good God exists” (Augustine 136-137)?
Because of the under development of science, Ancient Greeks used mythologies and associated to the gods anything that they could not explain or understand, which also have revealed many aspects of their culture and society, including their views toward gods. Through the survived works of ancient Greeks, one can see that the concept of exchange plays a center role in the relationship between human beings and gods; and that the ancient Greeks had absolutely and undeniably respect for their gods, who are human-like and demand to be glorified.