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Plato s philosophy of education
The importance of being a learner
The importance of being a learner
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Learning is a process that occurs by curiosity; a process that ignites when a person realizes their very own ignorance. In Plato’s (trans. 1956) Meno, learning is described as an exercise that is stimulated when a person becomes perplexed by knowledge that they are unaware of. Likewise, Arthur W. Combs (1982) in “Affective Education or None at All” demonstrates that learning occurs when a person is exposed to new information, and then drives him or herself to explore the meaning behind this new information. Plato’s demonstration of learning is similar to Combs’s in that both showcase the process of learning to gain strength when a person is confronted with a challenge, instilling interest to resolve the unknown. However, both authors …show more content…
Combs (1982) argues for affective education in schools by examining modern research that supports his position. One particular element of modern thought that he addresses examines learning and its meaning in relation to personal findings. Combs defines learning to be occurring when not only a discovery of fresh information is present, but when a personal connection to this information has been made. He claims that education is well known, historically, for being well-inundated with the practice of providing more and more information. In referencing this point, Combs argues that the crucial pieces of learning are in one’s own experience—a subjective view. To exemplify his point, he offers an example of how he would react to being exposed to information that he never knew before, drawing on the types of connections he would make between himself and the world around him that would enhance his learning experience. Continuing, he proposes the more affective factors of learning that he claims, have a great effect on learning. Combs suggests that if these factors were to be ignored, the education system as a whole becomes at-risk of being ineffective …show more content…
1956) and Combs (1982) clearly showcase thorough learning by means of realizing one’s own ignorance. However, they demonstrate how one realizes their own ignorance through different approaches, with Plato focusing on a more guided, team-approach to exploration, and Combs highlighting a meaningful, self-discovery pathway. Overall, realizing your own lack of knowledge in some topic has the power to encourage further inquiry into that topic, inspiring meaningful and deep-rooted learning. This idea of learning happens out of discovery, and with the right desires and environment, it can promote an explorative approach for teachers to tap into inside of an everyday classroom, and even extend into everyday
In their work, Plato and Paulo Freire have offered harsh critiques of education and learning. Plato compares people to prisoners in a cave of darkness in relation to knowledge, and Freire refers to a “Banking Concept” of education in which teachers put their thoughts and information into students’ minds much like the deposition of money into a bank. Instead of this money being of value, Freire and Plato acknowledge that the value declines. Although many people refute the concept of accepting new knowledge and admission of mistakes, I claim that both Plato and Freire produce valid points about the corruption of education because people cannot learn unless they have an open mind and truly desire to learn. Ultimately, what is at stake here is the effectiveness of learning and continuing the cycle of education.
Our knowledge is a key to our success and happiness in our life to give us personal satisfaction. Knowledge is power but not always. Sometimes our self-awareness and growth as an individual gives us negative thoughts that make us want to go back to undo it. Everyone wants to unlearn a part in our life that brought us pain and problems. Good or bad experiences brought by true wisdom can be used for our self-acceptance, self-fulfillment and these experiences would make us stronger as we walk to the road of our so called “life”, but Douglas’s and my experience about knowledge confirmed his belief that “Knowledge is a curse”. Both of us felt frustrated and sad from learning knowledge.
Part Eight will cover ways to acquire knowledge outside of the “classroom” setting. Travelling, field trips, or simply performing experiments in the backyard are a pleasant way to learn. Recognize and explore every opportunity to teach children how fortunate they are. The majority of children have a “skewed view of reality”. A unique trip, which altered my children’s life and made them appreciate everything they have will be discussed.
The irrational concept of the education has been influenced moral principles concerning what is good for a society as well as for an individual; however, the understanding of the intrinsic nature of the education removes the darkness of beliefs, which Plato calls prisoners’ shadows in his writing The Plato’s Allegory of the Cave, a dialogue between Glaucon and Socrates. Although “The Plato’s Allegory of the Cave” was written thousands of years ago, Plato’s depiction of the true education is a wakeup call for our humanity to admit the acquisition of knowledge with circumspection. The truth often relies on a mistaking understanding of sight or shadow according to Plato; the truth regularly relies on prejudice which makes an individual a prisoner, and the discovery of new truth often encounters hostility. A close analysis of Plato’s Allegory of the Cave allows us to view the education as not a way to transfer knowledge, but a way to transform
From infancy to adulthood, organisms are always learning. The conscious and the subconscious are taking in information and sorting it, discarding irrelevant information and storing the relevant. The most common mode of gaining knowledge is through repetitions and memorization. These methods are effective for knowing exact definitions but do not develop understanding. In O Americano Outra Vez, Richard Feynman describes his teaching experiences while at the Brazilian Center for Physical Research. There he discovers the flaw in the modern education system, students are memorizing material but are unable to apply it to a real life scenarios, demonstrating they are gaining knowledge but not understanding it. Similar to Feynman’s Brazilian class,
of employing one’s education in conscious thought to develop a genuine awareness of the world
In the essay “The Allegory of the Cave,” Plato addresses how humans generally do not pursue knowledge. Most humans are satisfied with what they already know and do not want to expand their knowledge. Plato uses simple examples to help the reader understand his logic on why humans do not expand their knowledge.
Education is defined as, “The act or process of educating or being educated, the knowledge or skill obtained or developed by a learning process, a program of instruction of a specified kind or level, the field of study that is concerned with the pedagogy of teaching and learning, as well as an instructive or enlightening experience” (No author). People begin their education from day one till the day they die. Every day we learn new things in different ways. Whether someone is just telling us some random fact or you are sitting in a classroom being lectured by a professor. The main focus of this classical argument involves the learning that is done in the classroom or lecture hall in the schools of America today. The question arose as to which style of teaching is most effective in sparking the minds of the receivers to make them become transformers of their education? Would the “banking concept” of teaching be more effective, where “the scope of the action allowed to the students extends only as far as receiving, filing, and storing the deposits” (pg. 260). Or would the “problem posing” style of teaching be the most effective, where by “responding to the essence of consciousness—intentionally—rejects communiqués and embodies communications. It epitomizes the special characteristic of consciousness” (pg. 265). In this essay I intend persuade you the audience to take in my experiences and the experience of two other authors, whom I will be showing you later, and take a look from my point of view.
Tagg, John. “Why Learn? What We May Really Be Teaching Students.” About Campus. 2004. Print.
I believe that teaching and learning is both a science and an art, which requires the implementation of already determined rules. I see learning as the result of internal forces within the person student. I know that children differ in the way they learn and grow but I also know that all children can learn. Students’ increased understanding of their own experience is a legitimate form of knowledge. I will present my students with opportunities to develop the ability to meet personal knowledge.
Learning is referred as moderately continuous alteration in behaviour which is the outcome of experience. Learning became a key center of study in psychology throughout the beginning of the twentieth century ever since behaviourism developed as a huge school of thought (cited in Schaffer, 1996). Learning therefore is a significantly crucial notion in areas of psychology such as: cognitive development, developmental psychology, educational development and social development.
10. Straker, Heather. May 22, 1998. It's not what you know; it's how you get to know it. Times Educational Supplement. Issue 4273, p24, 1/4p. Retrieved on October 3, 2003. http://www.tes.co.uk.
What kind of experience can be called an education? Is it the practice of stuffing knowledge or information into the brains of students? Or is it the activity in which the master shows their apprentices the proper skills to make delicate works? People are prone to accumulate possessions. For some, they stock up substantial materials. But others prefer to possess knowledge. There were many sophists who proclaimed themselves to be omniscient and gave instructions to anyone who sought for their help. As we have noticed, “certain professors of education must be wrong when they say that they can put a knowledge into the soul which was not there before, like sight into blind eyes” (Plato 4). Education can only be done when the restrictions are removed and the latent potentials of students are provoked. In the soul of everyone there already exists the power and capacity of learning. Education is to activate those powers and capacities so as to complete the ascent from becoming into being.
After a person is aware of their ignorance, they can seek knowledge by learning from others and discovering for themselves. Living a life where someone is constantly examining themselves is important because if they do not examine themselves, then they will not have knowledge about the things they do not know about themselves. Learning from others is a passive way of getting to know something because you are not trying to go out and experience it yourself and learn through experiences. Learning from others is crucial early on in a humans’ life. As humans grow up, they should start seeking more knowledge for themselves as opposed to learning from others because seeking knowledge for ourselves can help to get to the deeper truth about themselves or something else. In school, students often are learning from others instead of gaining knowledge themselves. When students start to discover knowledge themselves, they are trying to get to the truth and are interested in gaining knowledge about the
Inclusively, the relationship between knowledge and education is dependent on the way of the process as a whole. If education is implemented as dull and uninteresting, true learning is not happening. This passage by Davidson introduces the problems the education system faces with their methods of teaching, provides an explanation on how it came to be that way, and offers a solution to improve the system by conducting an experiment. Throughout this analysis, it is clear that knowledge and education are not the same but can depend on each other if processed