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The role of women in the Middle East
Islamic revolution and womens rights
Women rights and islam
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Right now, in Saudi Arabia, women are not issued driving license, as they are forbidden by traditions to drive. However, a great number of women have an international license. According to the gulf news, “…the number of women who hold "international driving licences" is estimated at 50,000, many come from the upper middle class and the upper class of the society.”(Al-Tamimi 3). However, these women are not able to drive their cars in Saudi Arabia, due to an unofficial ban. Manal Al-Sharif is one of the women who challenged this ban, and led campaigns in an attempt to lift it. Al-Sharif is one of the first women who made me look again at how many issues regarding women I’ve dismissed, and helped me learn that change can begin with one action, but needs cooperation and teamwork to actually happen. When I was around the age of 13-16, I used to be obsessed with the Saudi romantic novels that I read online. They weren’t published nor edited, but I was blown away by them nonetheless. I have only been to the Saudi kingdom once when I was around 7, and barely remember that visit. So, all of my knowledge about that country came from the free unpublished novels that I could find online. I remember swooning at how perfect the Saudi men described in in these stories were. The way they were written, made them nothing like how the men in my family act …show more content…
for sure. For example, my father never once cut short his very important meetings to take my mother to the tailor to get her evening dress like those fictional characters did. Rather, my mother always had to drive herself there in order to get them. In my head I used to repeat “Really, dad? Can’t you be a bit more perfect for my ma?” I was convinced that I had the worst luck ever for not being born Saudi. Later on, I made many friendships, and we spent countless hours on MSN discussing our favourite online novels. I became friends with a few of the people who wrote these stories and got to know them a bit more, and they admitted to me that things in real life aren’t as perfect as they, the authors, make it seem in the stories they write. Their observation of the men in their family actually tells them that Saudi men are the same as men everywhere else. Some are great at taking care of their families, but a huge part prefers going out with their friends and male cousins over facing the responsibilities they have for their families. So really, their stories were more of a description of how they hoped men actually were. From reading 100+ stories a month where the heroes are all located in Saudi Arabia. I had the vague idea that driving was not permitted in Saudi Arabia, but the information was always presented to me in a romanticised way. In essence, following every sentence starting with “women are not allowed to drive,” was something similar to “because they are queens, and did you ever see a queen drive?” or “because they are our jewels, and we want their comfort!” Therefore, I kind of was in love with the idea of having someone who loves me so much, that he doesn’t want me to be tired by driving around. And until years later, I didn’t see anything wrong with the ban on driving. To me, Saudi Arabia was perfect. Fast forward, I grew, I learnt, and I cringed, a lot.
Saudi Arabia went from “a heavenly country” for me, to a country whose politics make me very angry. Most of my learning experience came gradually. However, one person who made me cry at night, and reflect over how close I was to growing up an entirely different person, was Manal Al-Sharif. Al-Sharif is one of my favourite Muslim feminists whom I truly admire for her pure heart, daring actions, and unsurpassed confidence. She made me reflect on and realize how truly blind I was to the suffering of the women of Saudi Arabia, and the women living in the rural parts of my
country. Al-Sharif is a women rights activist from Saudi Arabia who is mostly known for the “Women2drive” Campaign that she cofounded in 2011. Manal Al-Sharif used media outlets, specifically Twitter, Facebook, and YouTube, to gather as many Saudi women with international driving license as she can and urge them to start driving in Saudi Arabia starting from 17 June 2011. Like all great things in life, it all started during a normal day at work. Al-Sharif, who was working at a Saudi company as an internet security consultant, was complaining to a co-worker about how tiring it is finding a ride home sometimes, and how she, being a divorced single mother, meant that she had to run many errands, and trying to call a taxi only for them to tell you they are busy can be very humiliating. Al-Sharif’s co-worker then pointed out an interesting loophole in the system, he told her: "But there is no law banning you from driving." (Al-Sharif). He explained that the government simply issues no driving licenses to women. However, no law is actually written that specifically forbids a woman from driving. Intrigued, Al-Sharif researched this the moment she returned home, and true to her co-worker’s word, the only thing stopping women from driving was the traditions, the society around them, and a debunked idea that is forbidden in Islam. This information made Manal Al-Sharif and couple of her friends get together and start the “Women2drive” campaign. Her campaign main goal was, as Al-Sharif explains "This is a volunteer campaign to help the girls of this country [learn to drive]. At least for times of emergency, God forbid. What if whoever is driving them gets a heart attack?" To advertise her campaign, Al-Sharif realized that she needs to show women incentive to join her campaign, and that they can do it. For that, she drove around the city of Khobar on May the 19th while her friend Al-Huwaider filmed her, and then uploaded the video on YouTube.
Women’s rights in the Middle East are being restricted, therefore there are many different reactions. Some people were in favor of women having equal rights while there are some who are against women to have the same rights. Since before times, many countries in the Middle East have been taking women for granted and minimized their rights by telling them they can't do something or selling them as if they were prized. When women were treated as prizes it was a practice in Afghanistan called Ba’ad that used women as the compensation, for example a story of a girl named Sakina. She was a consolation prize so that her brother could marry a woman and the Jirga system told her she had to marry a 80 year old guy when she was like 18. This tells me
The place of women in Saudi society is determined by a deeply conservative culture, vindicated by a narrow interpretation of religion, and enforced by law. That place it would appear is at home, subservient to and legally dependant on their male guardian. Saudi society suffers from pervasive segregation along gender lines and women's freedom of movement is impeded, forcing them to rely on male chaperons.
An effect of holding such a belief is that a man’s role in Saudi Arabia tends to be one of dominance and power; the male is the ruler of the house and the main source of income for the family, he has to be notified or asked for permission for virtually everything.... ... middle of paper ... ... 12 Nov. 2013. Ferrari, Zo. Finding a Nouf.
Middle Eastern women need to stand up for their rights and get educated to reverse the notion that they are servants and properties of their men. Furthermore, they need to rise up to their potentials and prove beyond doubt that they are equal to men. This practice would lead the path for future generations to follow and protect the inalienable rights of women. Finally, these women need to break the cycle of oppression by addressing these deeply rooted beliefs, gaining the tools to fight back, and joining forces to make lifelong changes.
The Bahrainis had a tension between traditional and modern beliefs, values and lifestyles towards women. It was not just only by men but also by women who were afraid to alter views they understand and with which they have been brought up all their lives as this example: one of the women in the office changed the way of dressing after getting married although her husband did not request.
The Women of the Middle East have played substantial roles for their corresponding countries since the advent of colonialism in the region. Middle Eastern women have worked in all types of fields including medicine, education, agriculture, government, private sector, and even defense. They have kept roofs over their family’s heads while their husbands were away in wars, or even in foreign countries to work in jobs that they could not find in their own countries. The roles of women in the countries of Yemen and Oman are no exception, but while they still find ways to contribute to their country, they care constantly stereotyped, discriminated, and ridiculed by men who are known and unknown to them. This paper will discuss the individual contributions of the women living in Yemen and Oman, and will discuss in further state laws and cultural norms that are affecting the women living in these countries today.
she is only 16-year-old from an Islamic country leading the first vital step towards raising the status of women in the Arab region is undoubtedly laudable. Indeed, she deserves to be called an ideal person of all girls in the world, who fight against any obstacles that abuse women’s individual rights. She is raising confidence to all girls and urging them to speak out what they want to be and ask for what they should have
Women’s studies courses should be mandatory for high school seniors in California because women’s studies provide an accurate depiction of the Feminist movement, while tackling common beliefs about women in an intersectional approach, preventing the formation of misogynistic views and addressing toxic ideals about men. Women studies courses address issues that affect women personally and in everyday life. The first women’s studies course was introduced in 1969 at Cornell University and then made its way to Wayne Memorial High School near Detroit. The women’s studies course was introduced as a way to address the issues women faced in relation to body issues, misconceptions on gender, as well as addressing how particular issues affect women politically,
Ibnouf, Fatma Osman. “Women And The Arab Spring.” Women & Environments International Magazine 92/93(2013): 18-21. MasterFILE Elite.Web.31 Mar. 2014.
The Middle East is full of customs, traditions and a strong religious presence. These traditions and customs have been seen from the beginning of civilization. They impact all aspects of life, in particular women. Women have been subjected to gender inequality, persecution and isolation. Their role was bear and rear children. They placed last within the family structure, and were known to be dominated by the males of the house hold. They had minimal legal rights, minimal sexual gratification and lacked positions of authority. But times are changing, and women are slowly gaining rights and smashing stereotypes. Women have, and are continuing to attempt to break through barriers and have their voices heard. Women are now holding positions
You are able to immerse yourself in a world far beyond your own. In the novel, Girls of Riyadh, written by Rajaa Alsanea, I followed the lives of four young women living in Saudi Arabia in the early 2000’s. I was introduced to the problems and beliefs of Saudi men and women, and the roles of each. I met Gamrah, the hopeless romantic who values tradition. I met Sadeem, a young woman desperate
“Cast off the shackles of yesterday! Shoulder to shoulder into the fray! Our daughters' daughters will adore us. And they'll sign in grateful chorus, ‘Well done, Sister Suffragette!’”
To understand the situation in Saudi Arabia better, you need to know about the social traditions and how people live. Saudis believe women are not supposed to reveal their bodies and only reveal their faces. That is because Islam says so. However, more and more teenagers in public, even in the highways, are harassing women which led to the establishment of the religious police. Religious police's role is simply to make sure no one harasses any woman and the roads stay safe.
In a Fox News segment on February 1st, 2017, a political commentator argued that no principle “demeans, degrades, and dehumanizes women” more than the principle of Shariah law. Then, they criticized the organizers of the Women’s March for not “marching against” the barbaric practices that oppress women in Muslim-majority countries. Statements like these are common on the conservative news network. Not only do these arguments generalize the experience of Muslim women living under various conceptions of Shariah law, but by critiquing western innaction, they subtly omit the political agency of Muslim women residing within various Muslim-majority countries.
1. Men simply don’t have the willpower to behave. 2. Women are the sole reason for their behavior. There is an obvious solution, one that trains men to improve in character and decency while simultaneously protecting women. Total isolation is needed in a situation like this. It is not enough to trust men to be kind, given the prevalence of women in the world, nor is it enough to confine them to their homes where they may pose a threat to their family. No, we must go further than that. Cut off from society and from all other humans is the best method of self preservation that we can utilize considering the extent of this issue. My plan is simple and cost effective. The men will be housed in cement cells and have zero access to other people. A podcast will play from 8 A.M to 10 P.M that talks only of the wrong of street harassment. The same program will play every day, with a different issue combating sexism that will be addressed on Sundays, just to spice things up and give the men something to look forward to. Is it brainwashing? Arguably, yes. But it is beneficial to all? Of course. Food will be delivered three times a day through slots in the walls. It will be home cooked, because this isn’t jail per say, more of a correctional temporary housing. The negative mental effects of this isolation are minimal as it is not intended to be a long term process. However, if certain men need a more rigorous correctional setting, in order to fully comprehend the message of the podcast, that will of course be