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Gender inequality in the media
Gender inequality in the media
Gender issues in the middle east
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“Cast off the shackles of yesterday! Shoulder to shoulder into the fray! Our daughters' daughters will adore us. And they'll sign in grateful chorus, ‘Well done, Sister Suffragette!’” With these lyrics, Mrs. Banks from Mary Poppins sings for the English’s women fight for the right to vote, or the suffragette motion. England and many other countries have given women the right to vote; however, in the Middle East, women might not face the same rights as women in the United States. Many women in the Middle East are faced with rights that look a lot like the rights of women in Biblical or medieval times faced. To women living in America, we might see this rules and regulations has harsh and unfair. With today with media, people from all over the world are increasingly aware of the way women are treated in the Middle East. Through the media, people around the world can see how Middle East women are treated by their clothing they are required to wear. As a young woman looking at the world, clothing is an important part to many women’s identity which is the same in the Middle East. Most people can identify a Middle East woman based on …show more content…
In the Middle East, the strongest religious tie is Muslim. In the article “What factors determine the changing roles of women in the Middle East and Islamic States?” (2002), the author states that the Quran, the Islamic holy book, informs both men and women to dress modestly; however, most of the rules are applied to the women, and place on by the government. Despite the religious ties, the Middle East also has many Jews and Christians living among the population, and they too must follow the government’s rules. These women dress in all the trappings just to stay safe in a society that wouldn’t think twice about punishing women over a simple exposure of the
Fatemeh Fakhraie’s essay “Scarfing it Down,” explains how Muslim women suffer because of what they wear. Fakhraie blogs about Muslim women in her website she explains; “Seeing ourselves portrayed in the media in ways that are one-dimensional and misleading." Several people judge Muslim's by their appearance because they assume they're a bad person. The author of this essay wants the reader to know that Muslim women wearing a hijab are not a threat to the world.
Women’s rights in the Middle East are being restricted, therefore there are many different reactions. Some people were in favor of women having equal rights while there are some who are against women to have the same rights. Since before times, many countries in the Middle East have been taking women for granted and minimized their rights by telling them they can't do something or selling them as if they were prized. When women were treated as prizes it was a practice in Afghanistan called Ba’ad that used women as the compensation, for example a story of a girl named Sakina. She was a consolation prize so that her brother could marry a woman and the Jirga system told her she had to marry a 80 year old guy when she was like 18. This tells me
Women throughout the suffrage act were faced with many challenges that eventually led into the leading roles of women in the world today. Suffrage leaders adopted new arguments to gain new support. Rather than insisting on the justice of women’s suffrage, or emphasizing equal rights, they spoke of the special moral and material instincts women could bring to the table. Because of these women taking leaps and boundaries, they are now a large part of America’s government, and how our country operates.
Ever pass by Muslim woman in a hijab at the mall or park and think how oppressive and restraining her culture must be? Maysan Haydar, a New York social worker who practices the Muslim tradition of veiling, believes otherwise. In her article, “Veiled Intentions: Don’t Judge a Muslim Girl by Her Covering,” Haydar highlights on her experiences as a Muslim living in an American culture, where showing more skin is the “norm.” Haydar speaks specifically to a crowd who unconsciously makes assumptions about certain Muslim practices, in hopes of sharing the truth behind them. Haydar suggests that, contrary to popular belief, not all Muslim women cover themselves strictly as an “oppressive” religious practice, but that some women, like herself, find
This movement which was inspired by the ideologies of courageous women and fueled by their enthusiasm and sacrifice is often unacknowledged by most historians in the chronicles of American History. Today the movement is often misunderstood as a passive, white upper class, naive cause. But a deeper study would reveal that the women’s suffrage movement was the one that brought together the best and brightest women in America, which not only changed the lives of half the citizens of United States but also changed the social attitudes of millions of Americans.
Banner, Lois W. “Women Suffrage.” Funk and Wagnalls New Encyclopedia. OCLC 2004. 4 January 2004
"Leeds Express: 4 March 1868 I wonder, Mr Editor, Why I can't have the vote; And I will not be contented Till I've found the reason out I am a working woman, My voting half is dead, I hold a house, and want to know Why I can't vote instead I pay my rates in person, Under protest tho, it's true; But I pay them, and I'm qualified To vote as well as you. " Sarah Ann Jackson The purpose of this investigation is to analyse the issues surrounding the eventual enfranchisement of women in 1918, to draw conclusions about the effectiveness of the militant Suffragette campaign in the early years of the twentieth century and to decide whether the outbreak of war was instrumental in achieving enfranchisement, or merely a fortunate coincidence. The poem written by Sarah Ann Jackson underlines the fact that many middle class women had, throughout the reign of Queen Victoria, taken issue with men's dominance over their lives and had worked hard throughout these years to draw attention to women's right to equality. For these women, enfranchisement was not their sole aim.
The novel A Thousand Splendid Suns by Khaled Hosseini is set in Afghanistan. It covers about a 50 year time period from the 1950’s to the mid 2000’s. Hosseini uses allusions to actual Afghani events to depict the ever changing liberties that the women of Afghanistan endure with the lack of stability in Afghanistan’s government.
Although they were fighting for a worthy cause, many did not agree with these women’s radical views. These conservative thinkers caused a great road-block on the way to enfranchisement. Most of them were men, who were set in their thoughts about women’s roles, who couldn’t understand why a woman would deserve to vote, let alone want to vote. But there were also many women who were not concerned with their fundamental right to vote. Because some women were indifferent in regards to suffrage, they set back those who were working towards the greater good of the nation. However, the suffragettes were able to overcome these obstacles by altering their tactics, while still maintaining their objective.
Opening Statement: For many centuries, women have been the backbone and caretaker the families of the United States. The maxim “behind every great man, there is a great woman” illustrates the critical role women have within society. Anti-suffragists believe women should focus on their maternal role and exercise their influence and reform through other means – through the example of her behaviour and service of men. However, it is clear that women deserve the right to vote because it is their constitutional right based on the fifteenth amendment, would increase social reform and awareness throughout the country, and is morally just in order to create a true “democratic society”.
“We have met to uplift women’s fallen divinity upon an even pedestal with man’s. We now demand our right to vote.” With this forceful introduction, Elizabeth Cady Stanton pulls the injustice against women to light and demands it to be felt. Her speech is a call to change, a shout for justice in a sea of corruption. Elizabeth Cady Stanton’s speech, delivered at the First Women’s Rights Convention in 1848, appeals to emotion, ethics, and logic to affirm the necessity of equality for women.
In the book, Women in the Middle East, a Saudi Arabian proverb states, "A girl possesses nothing but a veil and a tomb" (Harik and Marston 83). The key words, "veil" and "tomb" lend evidence to the fact that many Middle Eastern women lack identity symbolized by the “veil” and lack the right of ownership except for their veil and the tomb. This statement further enforces the notion that many women in the Middle East are expected to serve and tolerate the oppression of the men in their lives throughout their lives on this earth. Moreover, it confirms that many of these women do not get the opportunity to obtain education, join the work force, and even participate in the political affairs of the country. This arrangement further helps the Middle Eastern men to view women as their properties, servants, or even as slaves. Ultimately, there are three main reasons why Middle Eastern men engage in the act of oppressing their women.
The Iranian Islamic Revolution of 1979 created a lasting affect on the societal role of women through modern day Iran. Women in Iran before the revolution were not entirely treated equal to men, but despite some cultural perceptions of women being inferior to men, they had made progress to become socially equal under the Shah. Several misconceptions and theories have been published and studied to show the inequality of women versus men because of Islam. However, contrasting theories have also been made to show that inequality has little to do with the religion, but instead with the forceful nature upon which it was implemented in the revolution. The purpose of this paper is to highlight the Islamic and political history of Iran and its social implications over Iranian women.
The Women of the Middle East have played substantial roles for their corresponding countries since the advent of colonialism in the region. Middle Eastern women have worked in all types of fields including medicine, education, agriculture, government, private sector, and even defense. They have kept roofs over their family’s heads while their husbands were away in wars, or even in foreign countries to work in jobs that they could not find in their own countries. The roles of women in the countries of Yemen and Oman are no exception, but while they still find ways to contribute to their country, they care constantly stereotyped, discriminated, and ridiculed by men who are known and unknown to them. This paper will discuss the individual contributions of the women living in Yemen and Oman, and will discuss in further state laws and cultural norms that are affecting the women living in these countries today.
“Women’s rights in Islam” is great controversial topic going on nowadays. The world is colored with different cultures and religions. Most people come up with different thoughts for other religion’s people by just having one look on them. Veil is obsession for some people, whereas, being bald is freedom in some people’s point of view. There are lots of misconceptions about women’s rights in Islam among non muslims. If women are covering their body or if they like to stay at home, people think that they don’t have any freedom in this religion and women are obsessed. But this is not reality. A person cannot point out anything wrong and blame other’s religion just because of his own confusion. He needs to study thoroughly and then come up with opposing viewpoints. Therefore, the misconception about women’s rights in Islam should be removed because women have equal rights, veil is for their protection, and they have freedom of speech and expression.