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Colonialism academic literature
Post colonial literature stnace
Post colonial literature stnace
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Anti-colonization and Dehumanization in Aphra Behn's Oroonoko
In Oroonoko, Aphra Behn sheds light on the horrors of slavery and expansionism that Britain
was conducting while assembling its overseas empire. Behn paints the majority of the white colonists as unmitigated illustrations of greed, dishonesty, and brutality. Through these depraved individuals, Behn regularly articulates the barbarism innate in British nature as opposed to the African prince Oroonoko, whom is conveyed as the quintisential model of nobility, physical prowness, and honor. These reoccuring motifs apparent throughout the literary work reveal Behn's intention of undermining the inhumane treatment of the colonized populice and the criticism of overseas expansion. Upon close examination of the literary work, one could conclusively view Aphra Behn's Oroonoko as an assailment against the dehumanization of the colonized people and a subtle criticism of Britain
s external colonization.
The first account of Behn's anti-colonization position begins with the introduction of the native Indians of Surinam, of whom have been tainted and stripped of their virtue due to the intrusion of the British. The natives of Surinam are depicted as living in perfect peace in a world enshrouded in beauty and innocense. The narrator of the tale stated that, "
these people represented to me an absolute idea of the first state of innocense, before man knew how to sin" (2184). Behn goes further to compare the natives to Adam and Eve when the narrator explains that the aprons the natives wear are similar to the "fig leaves" that Adam and Eve wore (2184). By establishing this description of the natives, one can begin to veiw the natives as innocent as Adam and Eve before the fall ...
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It is evident that Behn believes that the dehumanization of the colonized other is wrong, and that Britain should cease it's overseas expansion, or at least change it's methods of interaction with the colonies inhabitants. The manner in which Behn distinguishes the white men from the natives and Africans attests to her anti-colonization position. Despite this fact, it becomes problematic in analyzing Behn's position on slavery, because of the frequent distintness made between the characters. The narrator makes us feel sympathy for Oroonoko, but he does not seem to have much in common with his people and is obviously separate from them in status as he takes slaves as well. One wonders that upon closer examination of the narrator's rationale and reasoning throughout the work, that Behn is not completely against slavery, but rather the treatment of slaves.
To many of the English colonists, any land that was granted to them in a charter by the English Crown was theirs’, with no consideration for the natives that had already owned the land. This belittlement of Indians caused great problems for the English later on, for the natives did not care about what the Crown granted the colonists for it was not theirs’ to grant in the first place. The theory of European superiority over the Native Americans caused for any differences in the way the cultures interacted, as well as amazing social unrest between the two cultures.
The fight for racial equality is one of the most prominent issues Americans have faced throughout history and even today; as the idea that enslaving individuals is unethical emerged, many great and innovative authors began writing about the issues that enslaved people had to face. Olaudah Equiano was no exception. In his work The Interesting Narrative of the Life of Olaudah Equiano, he attempts to persuade his readers that the American way of slavery is brutal, inhumane, and unscrupulous. Equiano manages to do this by minimizing the apparent differences between himself and his primarily white audience, mentioning the cruelties that he and many other slaves had to face, and the advantages of treating your slaves correctly.
In “A Narrative of the Captivity and Restoration of Mrs. Mary Rowlandson,” Mary Rowlandson, a Puritan mother from Lancaster, Massachusetts, recounts the invasion of her town by Indians in 1676 during “King Philip’s War,” when the Indians attempted to regain their tribal lands. She describes the period of time where she is held under captivity by the Indians, and the dire circumstances under which she lives. During these terrible weeks, Mary Rowlandson deals with the death of her youngest child, the absence of her Christian family and friends, the terrible conditions that she must survive, and her struggle to maintain her faith in God. She also learns how to cope with the Indians amongst whom she lives, which causes her attitude towards them to undergo several changes. At first, she is utterly appalled by their lifestyle and actions, but as time passes she grows dependent upon them, and by the end of her captivity, she almost admires their ability to survive the harshest times with a very minimal amount of possessions and resources. Despite her growing awe of the Indian lifestyle, her attitude towards them always maintains a view that they are the “enemy.”
In the book Bad Indians, Miranda talks about the many issues Indigenous People go through. Miranda talks about the struggles Indigenous people go through; however, she talks about them in the perspective of Native Americans. Many people learn about Indigenous People through classrooms and textbooks, in the perspective of White people. In Bad Indians, Miranda uses different literary devices to show her perspective of the way Indigenous People were treated, the issues that arose from missionization, as well as the violence that followed through such issues. Bad Indians is an excellent example that shows how different history is told in different perspectives.
middle of paper ... ... Although Nat’s expectations were not met, the rebellion injected some sense of slavery and more need for freeing the slaves. In conclusion, this book shows us that slavery is against mankind and all people are equal concerned with the race. Racism has become wide-ranging in many of the countries, mostly in northern Europe and Russia.
The article, “Native Reactions to the invasion of America”, is written by a well-known historian, James Axtell to inform the readers about the tragedy that took place in the Native American history. All through the article, Axtell summarizes the life of the Native Americans after Columbus acquainted America to the world. Axtell launches his essay by pointing out how Christopher Columbus’s image changed in the eyes of the public over the past century. In 1892, Columbus’s work and admirations overshadowed the tears and sorrows of the Native Americans. However, in 1992, Columbus’s undeserved limelight shifted to the Native Americans when the society rediscovered the history’s unheard voices and became much more evident about the horrific tragedy of the Natives Indians.
In his essay, “The Indians’ Old World,” Neal Salisbury examined a recent shift in the telling of Native American history in North America. Until recently, much of American history, as it pertains to Native Americans; either focused on the decimation of their societies or excluded them completely from the discussion (Salisbury 25). Salisbury also contends that American history did not simply begin with the arrival of Europeans. This event was an episode of a long path towards America’s development (Salisbury 25). In pre-colonial America, Native Americans were not primitive savages, rather a developing people that possessed extraordinary skill in agriculture, hunting, and building and exhibited elaborate cultural and religious structures.
Aphra Behn's tale of Oroonoko is not only a tragic love story. It is also a story about slavery and how it can kill a person. The relationship between Oroonoko and Imoinda is described as pure and innocent. Their story compliments the point that Behn was trying to make about slavery. Slavery can kill hope, purity, and innocence. Slavery does not only kill the human spirit. It slaughters it.
After exploring the backgrounds of Joseph Conrad and Alan Paton, we realize the differences in their upbringings and how that may have had an effect on their outlooks of Africa. These authors grew up in completely different settings in completely different time periods; Joseph Conrad in a predominantly white area amongst those who would be the colonists of Africa in the future, and Alan Paton in the Africa itself amongst those who the colonization affected most greatly. These factors contribute to the different viewpoints that are apparent in their respective works. From analyzing the content of their writings, it is apparent that, although, both authors have the same overall opinion of colonialism, these opinions are due to two very different reasons.
...nters many of the degrading stereotypes that colonial literature has placed on Africa. In his lecture, "An Image of Africa: Racism in Conrad's Heart of Darkness," Achebe documents the ways that Conrad dehumanizes Africans by reducing their religious practices to superstition, saying that they should remain in their place, taking away their ability of speech, and depreciating their complex geography to just a single mass of jungle. Achebe carefully crafts Things Fall Apart to counter these stereotypes and show that Africa is in fact a rich land full of intelligent people who are, in fact, very human.
Chinua Achebe was an influential Nigerian author during the 1900’s who was credited with his three essays which have been fused together into the book “Home and Exile”. In his stories he discusses things such as his own Igbo people, the problems with colonialization, the strength that stories can have and many more topics. A big part of his essays are on his thoughts of colonialism, the impact it has had on his home of Nigeria, and how stories written by others either helped justify colonialism or rejected it. Chinua argues that stories have their own power to fight, and while stories themselves do not have the ability to directly fight colonialism; they do, however with their power of words, stories can motivate and encourage people to stand up against colonialism. In proving this thesis to be a true statement, I will be providing evidence of the how, why and the extent to which stories can fight colonialism.
"The Life of Olaudah Equiano” is a captivating story in which Equiano, the author, reflects on his life from becoming a slave to a freeman during the 19th century. Through his experiences and writing, Equiano paints a vivid picture of the atrocities and cruelties of European slavery. Ultimately through his narrative, Equiano intends to persuade his audience, the British government, to abolish the Atlantic slave trade as well as alert them of the harsh treatment of slaves. He successfully accomplishes his goal by subtly making arguments through the use of character, action, and setting.
In conclusion, Heart of Darkness de-humanizes Africans, denies their language and culture and under estimates them by calling them with humiliating names. Heart of Darkness reveals the absolute hypocrisy of Europe. In Europe, colonizing Africa was necessary because it would not only bring wealth to Europe but it would also civilize and educate the “savage” African natives. It shows that the European colonizers used the high ideals of colonization as a cover to allow them to collect whatever wealth they could from Africa. Unlike most novels, Heart of Darkness focus on the evils of colonialism, it also pays attention to the damage that colonization does to the souls of the white colonizers than it does to the black natives.
Heart of Darkness, by Joseph Conrad, is a work that strongly attacks colonialism and its affects not only upon the native population but also upon the colonizers invading the land. Conrad experienced being colonized as a young boy in a Poland under Russian occupation. He also witnessed the affects of colonialism upon a colonizer while he commanded a river steamer in the Dutch Congo. He relays these experiences through the eyes of his character Marlow who is a riverboat captain as well. The attacks upon colonialism come in three classes: directly, ironically, and metaphorically.
Colonialism is a situation whereby a dominant imperium or center carries on a relationship of control and influence over its colonies (Key Terms in Post-Colonial Theory, n.d.). In this drama, Aidoo not only tells a disobedient child’s story, but she actually reveals a very important historical moment in Ghanaian history through the personal tragedy of Anowa and Kofi Ako. Anowa in this drama represents Africa. Her destruction represents Africa’s fall which was as a result of the actions of selfish men (represented by Kofi Ako) who only cared about amassing wealth to the detriment of their fellow Africans’ wellbeing, thereby betraying Africa as a whole.... ...