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Recommended: Art aesthetics
Walter Horatio Pater gives art critic’s some very pertinent advice about what constitutes true beauty in aestheticism in the overall schema of good art criticism. He describes beauty as being something that has no formula, that it is something we find through our own experiences, impressions, and senses; through this we can, according to Pater, “see the object as in itself it really is.” Thus, with this idea in mind, art critics should find the source of what sparked their interest in the first place, that being the impression of beauty and pleasure. Pater describes to us that the aesthetic critic must distinguish, analyze, and separate any confounding factors that led to the source of his impression and the conditions which produced it. He creates a respectable analogy for aesthetic criticism as being something similar to how a chemist makes notes to describe some natural element. This is a perfect analogy as the chemist must analyze the natural elements to others in a way that is both eminent and crucial to their understanding of whatever it is that they are seeing. Thus, his purpose is the same rationale as the aesthetic critic’s is to be, that of analyzing the objects and reducing it down to its bare element; therefore distilling its true purpose of being there. Lastly, Pater argues that it is exceedingly important for an art critic to not have any preset definition of what is abstract beauty; but rather to have a certain kind of attribute in their personality, that being of one who is stimulated and in a state of child like ecstasy in seeing any genuine work of art.
Pater chose the Renaissance to make his points about aesthetic criticism for many reasons. He was both influenced by the sheer intellect and imaginatio...
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...nything truly worthwhile, genuine, or meaningful in our truth to find the meaning of life and of ourselves. He tells us, the reader, not to submit to a superficial train of thought that plagues Philosophers like Comte, or even our own in critiquing art and finding meaning. Consequently, if we chose to follow this superficial method, we would lose our true sense and emotional attachment to the artwork we are viewing; and thus we would be without the passion and the everlasting flame that burns ceaselessly within ourselves for the wonders of life and art. Passion for the arts is his final word for the viewer, as there is nothing more important than having passion for what you do and this in turn will invigorate your life, much in the same way as genuine art opens up the eyes of the spectator and thus transporting him to a world filled with imagination and splendor.
In Gaut’s essay, “The Ethical Criticism of Art”, he addresses the relevance of an art piece’s ethical value when making an aesthetic evaluation. His key argument revolves around the attitudes that works of art manifest such that he presents the following summary “If a work manifests ethically reprehensible attitudes, it is to that extent aesthetically defective, and if a work manifests ethically commendable attitudes, it is to that extent aesthetically meritorious”. In direct contrast with formalists, who divine a work’s merit through an assessment of its style and compositional aspects, Gaut states that any art piece’s value requires a pro tanto judgement. This pro tanto position allows for pieces considered stylistic masterpieces, to be
Spending time looking at art is a way of trying to get into an artists’ mind and understand what he is trying to tell you through his work. The feeling is rewarding in two distinctive ways; one notices the differences in the style of painting and the common features that dominate the art world. When comparing the two paintings, The Kneeling Woman by Fernand Leger and Two Women on a Wharf by Willem de Kooning, one can see the similarities and differences in the subjects of the paintings, the use of colors, and the layout
Thousands of artists emerge from their mindless slumber to paint rosy cheeks and draw cat inspired winged eyes. These artists sketch over-plucked eyebrows and draw arches to a create strange self-described works of art, that they believe to be aesthetically pleasing. If these artists see a glimpse of imperfection, their masterpiece is ruined and their canvas has to be wiped clean. The artist is seeking the approval and acceptance from their well-known art critics, so this masterpiece has to be their finest work of art.
Critical thinking is a very important aspect to understanding art. As David Perkins put it in “The Intelligent Eye”, we must avoid “experimental thinking”, a rash, quick way of thinking based on observations and use “reflective intelligence”, a way of thinking in which a viewer takes their time and dissects details and nuances to fully understand a work of art. A majority of viewers will look at a piece of art and come to a quick analysis of it, without much thought. But, according to Perkins, “The more attentive the observation is, the better the opportunity is for deeper learning” (Perkins 14). As Banksy said in Exit Through the Gift Shop, “the reaction to the work of art is the most important thing about it.” Without a reaction or an opinion, the work of art has no meaning. Therefore, in order to trul...
Though most works of art have some underlying, deeper meaning attached to them, our first impression of their significance comes through our initial visual interpretation. When we first view a painting or a statue or other piece of art, we notice first the visual details – its size, its medium, its color, and its condition, for example – before we begin to ponder its greater significance. Indeed, these visual clues are just as important as any other interpretation or meaning of a work, for they allow us to understand just what that deeper meaning is. The expression on a statue’s face tells us the emotion and message that the artist is trying to convey. Its color, too, can provide clues: darker or lighter colors can play a role in how we judge a piece of art. The type of lines used in a piece can send different messages. A sculpture, for example, may have been carved with hard, rough lines or it may have been carved with smoother, more flowing lines that portray a kind of gentleness.
It appears to me that pictures have been over-valued; held up by a blind admiration as ideal things, and almost as standards by which nature is to be judged rather than the reverse; and this false estimate has been sanctioned by the extravagant epithets that have been applied to painters, and "the divine," "the inspired," and so forth. Yet in reality, what are the most sublime productions of the pencil but selections of some of the forms of nature, and copies of a few of her evanescent effects, and this is the result, not of inspiration, but of long and patient study, under the instruction of much good sense…
The nature of aesthetics has puzzled many, where questions and reflections about art, beauty, and taste have intersected with our understanding of what a real art experience truly is. The notion of the aesthetic experience, an experience that differs from the everyday experiences, has been given great consideration by English art critic Clive Bell and American philosopher John Dewey since the beginning of the 20th century. Both have spent much deliberation on the distinctive character of aesthetic experience; yet have complete opposing ideas on how to go about understanding aesthetic experience’s ecosystem. Bell takes a formalist approach, as he thinks that to understand everything about a work of art, one has to only look at the work of art.
This essay will be about Flemish Baroque painter, Peter Paul Rubens. I will explain why Paul Rubens was highly influenced and impacted by the arts in the high renaissance time. Such as the works of Raphael, Leonardo Da Vinci, Michelangelo, and Titian, and how some of these artists ' works had an immediate effect on him during his time. I will answer this question by giving vast evidence of how Paul Rubens works are different based on contextual factors, but at the same time the same and under the influence of the high Renaissance artists mentioned above.
Aestheticism was a popular dogma in the late 1800s that centered on the belief that art should exist for beauty alone. This doctrine is defined as an “exaggerated devotion to art, music, or poetry, with indifference to practical matters” and “the acceptance of artistic beauty and taste as a fundamental standard, ethical and other standards being secondary” (“Aestheticism,” def. 1 and 2. In Oscar Wilde’s sole novel, The Picture of Dorian Gray, aestheticism was a fashionable belief accepted by society at the time. Oscar Wilde uses the moral deterioration and ultimate destruction of Dorian Gray in The Picture of Dorian Gray to emphasize the negative effects of society’s preoccupation with aesthetics and offer a moral for the reader. In this novel, Oscar Wilde displays Dorian’s moral corrosion negatively in order to convince his audience of the detrimental effects of aestheticism.
Philosophies of Art and Beauty Edited by Hofstadter and Kuhns, (Chicago: University of Chicago press, 1976) chapters one and two for an overview of the aesthetics of Plato and Aristotle.
Since the first prehistoric cave painting, and perhaps much before that, the human race has always used art as a form of expression. With the passing of each historical period came new technologies and techniques and were all influenced by the unique style, characteristics, and social conditions of those periods. Even though, each period discovered new forms and unique styles of art most historical periods were influenced by an earlier period of history. In this essay, I will explore the relationship, style, and influences of the Renaissance and Baroque periods and will also compare and contrast a work of art from both periods to further explain the relationship between the two eras.
“The great variety of Taste, as well as of opinion, which prevails in the world, is too obvious not to have fallen under every one’s observation”(text pg 255), Hume states in his opening. He then points out, “Every voice is united in applauding,”(text pg 255) all kinds of values like “elegance” and “simplicity” that are supposedly seen in an object. Hume is conveying the idea that every person has their own unique tastes in art and they all seem to agree on the aesthetic value of an object. He then brings in the critic who analyzes the pieces of the object and proposes that all previous judgments were not accurate. Hume says, “But when the critic comes to particulars, this seeming unanimity vanishes”(text pg 255). The job of t...
AA theory by Clive Bell suggests the pinpoints the exact characteristic which makes a work true art. According to Bell, an artwork must produce “aesthetic emotion” (365). This aesthetic emotion is drawn from the form and formality of an artwork rather than whether or not it is aesthetically pleasing or how well it imitates what it is trying to depict. The relation of objects to each other, the colors used, and the qualities of the lines are seemingly more important than what emotion or idea the artwork is trying to provoke. Regardless of whether or not the artwork is a true imitation of certain emotions, ideals, or images, it cannot be true art unless it conjures this aesthetic emotion related to formality (367).
...took place. Through , an area of its own had been set aside for man’s artistic creativity. Now independence turned into domination, and the tendency towards differentiation gave way to desire for total inclusiveness. Art, after liberating itself from service under alien powers, (namely the repression of artists and their art, or the lack of education in the arts) aspired in its turn to embrace life in its entirety. In everything, there is art, and in art, there is everything. Or so it was in German romantic thought.
views as to what art is; and as they say, beauty is in the eye of the