Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Cultural relativism philosophy
Cultural relativism philosophy
Cultural relativism philosophy
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: Cultural relativism philosophy
In “Cultural Relativism”, Harry Gensler criticizes Cultural Relativism and defends what he calls “the objective view” or in other words Moral Realism. To start off, what exactly is Culture Relativism and what does it claim? Cultural Relativism claims that the appropriate or correct way to behave or act is relative to a culture or society in which one stands. Gensler writes, “What is ‘good’ is what is ‘socially approved’ in a given culture” (“Cultural Relativism”, 44). Meaning that an act is only morally acceptable if it is allowed in the society in which it is performed, and is immoral if it's forbidden in the society in which it is performed. For instance, the norms that I was taught are the ones of my society and can be different in other societies. Which is why it can be said that morality is a cultural construct. …show more content…
According to Gensler, “some things are objectively right or wrong, independently of what anyone may think or feel” (“Cultural Relativism”, 46). Meaning that you can claim something to be objectively wrong and don’t have to worry about what someone else may think of feel about it. Let take police brutality for example. I can say police brutality is objectively wrong. It is a fact that police brutality is wrong, and any person or culture that approved of police brutality is mistaken. In this case, I am opposing the norms of my society, and disagree with accepted norms. I appealed to objective values by me appealing to a higher truth about right or wrong, one that didn’t depend on human thinking or feeling. Which is why the objective view or moral realism is based on moral
The difference between absolutism and objectivism is that where objectivists believe that there are universal moral principles in which people of all ethical backgrounds and cultures have the validity to follow, absolutists believe that there are underlying values within these beliefs that strictly cannot ever be over-ridden, violated or broken under any circumstances (REF). Furthermore, while absolutists believe in this notion that moral principles are ‘exception-less’, objectivists strongly follow the notion that life is situational and that we as humans have to adapt accordingly to the variables that arise, take them into account, and then make a decision accordingly (REF). Within this introduction of variables applicable to any situation, it is therefore believed that each moral principle must be weighed against each other to produce the best possible outcome, and this is where the overriding of values occurs in an objectivists view, and where an absolutist would disregard these circumstances.
In John Ludwig Mackie’s book Inventing Right and Wrong, he claims that “in making moral judgments we are pointing to something objectively prescriptive, but that these judgments are all false”. By saying this, he supports his main point that there are no objective values. However, John McDowell will be against Mackie’s argument, for he suggests that besides primary qualities, there are also secondary qualities that can be objective. I hold the same viewpoint as McDowell’s. In this essay, I will firstly explain Mackie’s argument, then illustrate McDowell’s objections, and finally explore some potential responses by Mackie.
Even though there are many arguments against these theories, there are many points that support it. There is no such thing as ethical objectivism because as said in “The argument of Relativity”, every society around the world has different beliefs and ways of acting. Not everyone shares the same opinion. As said in “The Argument of Queerness”, we would not able to understand these objective values because we would need to have some type of power that is not in our ordinary accounts of sensory perception so this means we are incapable of understanding them. We also know that we make decisions not only based on our moral values but on the experiences we have been through time. In the end, I still believe Mackie is correct and there are no objective
Cultural Relativism is a moral theory which states that due to the vastly differing cultural norms held by people across the globe, morality cannot be judged objectively, and must instead be judged subjectively through the lense of an individuals own cultural norms. Because it is obvious that there are many different beliefs that are held by people around the world, cultural relativism can easily be seen as answer to the question of how to accurately and fairly judge the cultural morality of others, by not doing so at all. However Cultural Relativism is a lazy way to avoid the difficult task of evaluating one’s own values and weighing them against the values of other cultures. Many Cultural Relativist might abstain from making moral judgments about other cultures based on an assumed lack of understanding of other cultures, but I would argue that they do no favors to the cultures of others by assuming them to be so firmly ‘other’ that they would be unable to comprehend their moral decisions. Cultural Relativism as a moral theory fails to allow for critical thoughts on the nature of morality and encourages the stagnation
Cultural relativism is a theory, which entails what a culture, believes is what is correct for that particular culture, each culture has different views on moral issues. For example, abortion is permissible by American culture and is tolerated by the majority of the culture. While, Catholic culture is against abortion, and is not tolerated by those who belong to the culture. Cultural relativism is a theory a lot of individuals obey when it comes to making moral decisions. What their culture believes is instilled over generations, and frequently has an enormous influence since their families with those cultural beliefs have raised them. With these beliefs, certain cultures have different answers for different moral dilemmas and at times, it is difficult to decide on a specific moral issue because the individual may belong to multiple
Through reading the gothic romance, Rebecca, by Daphne Du Maurier, I have explored the beauty of the numerous sentences in this story. Du Maurier’s writing can be described as expressive and descriptive, which can help the author get a better picture of what point the author is trying to get across. Through reading, there were 3 expressive sentences that really stood out to me. One sentence was “I felt like a guest in Manderley, my home.” (Du Maurier 154)
For example: So euthanasia is right for person A if he approves of it, but wrong for person B if she disapproves of it, and the same would go for cultures with similarly diverging views on the subject (13). Cultural relativism seems to many to be a much more plausible doctrine. To many people this is true; supported as it is by a convincing argument and the common conviction that is admirably consistent with social tolerance and understanding in a pluralistic world (Vaughn 15). However, cultural relativism is not the most satisfactory moral theory. ‘“Cultural relativism implies that another common place of moral life illusion moral disagreement, and such inconsistencies hint that there may be something amiss with relativism. It seems it conflicts violently with common sense realities of the moral life. The doctrine implies that each person is morally infallible”’ (Vaughn 14). Rachels states that, “cultural relativism would not only forbid us from criticizing the codes of other societies; it would stop us from criticizing our own” (Rachels 700). However, there are some reasons one may accept relativism and it is because it is a comforting position. It relieves individuals of the burden of serious critical reasoning about morality, and it
Morals are not objective because morals are response-dependent—derived from our emotions, or passions, rather than reason. In his argument on the basis of morals in A Treatise of Human Nature, Hume states, “Philosophy is commonly divided into speculative and practical; and as morality is always comprehended under the latter division, ‘tis supposed to influence our passions and actions.” He later argues, “Since morals, therefore, have an influence on the actions and affections, it follows, that they cannot be deriv’d from reason[…]Morals excite passions, and produce or prevent actions” (Hume 1978). At the root of every one of our actions, we find that we will always trace it back to a feeling that caused it. For example, I chose not to lie to my parents about my spending a lot of money because I knew that it would be wrong. It would not only be wrong because my parents have raised me to believe that lying is wrong, but also because I would feel guilty for disrespecting them. Thus, we judge as wrong or bad a...
Morality must be objectively derived because (1) the concepts of good and morality exist; (2) cultures differ regarding certain moral actions, thus there is the need to discover which is right but cultures are similar regarding the existence of and need for morality; (3) relativism is not logical and does not work, (4) for moral principles to be legitimate and consistent, they must be derived external to human societies. Otherwise morality is merely one person's choice or feeling, not an understanding of truth; and (5) the existence of religion. People recognize a moral aspect to the worship of deity; even if the deity does not exist, we still perceive a need for morality to be decreed by Someone or something greater than humanity.
Viewed from this perspective, the argument for cultural relativism is not valid. For example, the premise could be female circumcision is allowed and moral in Nigeria. Female circumcision is prohibited and immoral in the U.S. Therefore, the conclusion, would be that female circumcision is neither moral nor immoral, objectively. Simply stating, there are some beliefs that are viewed as moral by one culture and immoral by another culture does not prove whether it is objectively right or wrong.
... One example would be the active practice of anti-Semitism directed at the destruction of Jewish peoples. Could such a practice ever be construed as an opinion or even a routine cultural custom? By any stretch, it would be hard to imagine anything less than universal condemnation of killing for no other reason than genocide. This objection is strong, perhaps opening an avenue of attack toward Cultural Relativism on the basis of some type of universal morality.
Culture Relativism; what is it? Culture Relativism states that we cannot absolute say what is right and what is wrong because it all depends in the society we live in. James Rachels however, does not believe that we cannot absolute know that there is no right and wrong for the mere reason that cultures are different. Rachels as well believes that “certain basic values are common to all cultures.” I agree with Rachels in that culture relativism cannot assure us that there is no knowledge of what is right or wrong. I believe that different cultures must know what is right and what is wrong to do. Cultures are said to be different but if we look at them closely we can actually find that they are not so much different from one’s own culture. Religion for example is a right given to us and that many cultures around the world practices. Of course there are different types of religion but they all are worshipped and practice among the different culture.
There are different countries and cultures in the world, and as being claimed by cultural relativists, there is no such thing as “objective truth in morality” (Rachels, 2012). Cultural relativists are the people who believe in the Cultural Ethical Relativism, which declares that different cultures value different thing so common ethical truth does not exist. However, philosopher James Rachels argues against this theory due to its lack of invalidity and soundness. He introduced his Geographical Differences Argument to point out several mistakes in the CER theory. Cultural Ethical Relativism is not totally wrong because it guarantees people not to judge others’ cultures; but, Rachels’ viewpoints make a stronger argument that this theory should not be taken so far even though he does not reject it eventually.
Nearly all of mankind, at one point or another, spends a lot of time focusing on the question of how one can live a good human life. This question is approached in various ways and a variety of perspectives rise as a result. There are various ways to actually seek the necessary elements of a good human life. Some seek it through the reading of classic, contemporary, theological and philosophical texts while others seek it through experiences and lessons passed down from generations. As a result of this, beliefs on what is morally right and wrong, and if they have some impact on human flourishing, are quite debatable and subjective to ones own perspective. This makes determining morally significant practices or activities actually very difficult.
The practices of many cultures are varied from one another, considering we live in a diverse environment. For example, some cultures may be viewed as similar in comparison while others may have significant differences. The concept of Cultural Relativism can be best viewed as our ideas, morals, and decisions being dependent on the individual itself and how we have been culturally influenced. This leads to many conflict in where it prompts us to believe there is no objectivity when it comes to morality. Some questions pertaining to Cultural Relativism may consists of, “Are there universal truths of morality?” “Can we judge