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Ethical and cultural relativism
The importance of cultural Relativism
The importance of cultural Relativism
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There are different countries and cultures in the world, and as being claimed by cultural relativists, there is no such thing as “objective truth in morality” (Rachels, 2012). Cultural relativists are the people who believe in the Cultural Ethical Relativism, which declares that different cultures value different thing so common ethical truth does not exist. However, philosopher James Rachels argues against this theory due to its lack of invalidity and soundness. He introduced his Geographical Differences Argument to point out several mistakes in the CER theory. Cultural Ethical Relativism is not totally wrong because it guarantees people not to judge others’ cultures; but, Rachels’ viewpoints make a stronger argument that this theory should not be taken so far even though he does not reject it eventually. First of all, Rachels outlined the argument of the CER theory so that it can be easily to understood and critiqued. The argument for Cultural Ethical Relativism …show more content…
It is a strong inductive argument, in which if the premises are true, then the conclusion is probably true. However, the premises are not absolutely true. Even though different cultures do different things, they still have some common beliefs, which they believe as human beings. For instance, rape is unacceptable in most parts of the world. Any person is equal to another, and they should not be attacked or disrespected for any reason. In addition, when looking at human rights, some countries might practice better than others. Some countries are communist or some have dictatorship, where human rights are still abandoned, whereas global trend is that human rights should be enhanced. On the contrary, this theory is good in the way it sees different cultures at the same level, so there is no judge between them. Nobody should underestimate others’ culture. Respect is essential when viewing one’s
Macklin, Ruth. "Ethical relativism in a multicultural society." Kennedy Institute of Ethics Journal 8.1 (1998): 1-22.
Cultural Relativism is a moral theory which states that due to the vastly differing cultural norms held by people across the globe, morality cannot be judged objectively, and must instead be judged subjectively through the lense of an individuals own cultural norms. Because it is obvious that there are many different beliefs that are held by people around the world, cultural relativism can easily be seen as answer to the question of how to accurately and fairly judge the cultural morality of others, by not doing so at all. However Cultural Relativism is a lazy way to avoid the difficult task of evaluating one’s own values and weighing them against the values of other cultures. Many Cultural Relativist might abstain from making moral judgments about other cultures based on an assumed lack of understanding of other cultures, but I would argue that they do no favors to the cultures of others by assuming them to be so firmly ‘other’ that they would be unable to comprehend their moral decisions. Cultural Relativism as a moral theory fails to allow for critical thoughts on the nature of morality and encourages the stagnation
Moral relativism maintains that objective moral truth does not exist, and there need not be any contradiction in saying a single action is both moral and immoral depending on the relative vantage point of the judge. Moral relativism, by denying the existence of any absolute moral truths, both allows for differing moral opinions to exist and withholds assent to any moral position even if universally or nearly universally shared. Strictly speaking, moral relativism and only evaluates an action’s moral worth in the context of a particular group or perspective. The basic logical formulation for the moral relativist position states that different societies have empirically different moral codes that govern each respective society, and because there does not exist an objective moral standard of judgment, no society’s moral code possesses any special status or maintains any moral superiority over any other society’s moral code. The moral relativist concludes that cultures cannot evaluate or criticize other cultural perspectives in the absence of any objective standard of morality, essentially leveling all moral systems and limiting their scope to within a given society.
The Challenge of Culture Relativism written by James Rachels argues the downsides and upsides to the idea of Cultural Relativism. This is the idea of Cultural Relativism: the principle that an individual human 's beliefs and activities should be understood by others in terms of that individual 's own culture. It was established as axiomatic in anthropological research by Franz Boas in the first few decades of the 20th century and later popularized by his students.
An example of this argument is that, in parts of Africa female circumcision (or female genital mutilation) is a regular practice. In most “western” societies it is considered abhorrent. To a cultural relativist, female circumcision is neither objectively right nor wrong, it is just a matter of opinion that varies from culture to culture. This argument states that since different groups of people disagree about something, there is no right or wrong-it just depends on where you are from. The problem with this argument is that it draws a substantial conclusion from people’s opinions. The simple fact of the matter is that people’s opinions may lead to a wrong conclusion. One or both groups of people might be wrong in their beliefs. Since the premises of both African and western cultural beliefs on this issue can both be true while the conclusion can be false, the cultural differences argument is invalid and therefore also unsound. Although this argument is invalid it does not disprove cultural relativism, however it does mean that the argument cannot be used to prove cultural
While both theories have their good points, only the social contract theory can hold up. Cultural relativism seems perfect at first, but the truth is that it goes aginst itself in too many obvious way. No matter what adversity comes along, a new contract can always be put into effect. Although cultural relativism would fail to do so, Hobbes’s social contract theory succeeds in restoring peace to societies.
James Rachels' article, "Morality is Not Relative," is incorrect, he provides arguments that cannot logically be applied or have no bearing on the statement of contention. His argument, seems to favor some of the ideas set forth in cultural relativism, but he has issues with other parts that make cultural relativism what it is.
For example: So euthanasia is right for person A if he approves of it, but wrong for person B if she disapproves of it, and the same would go for cultures with similarly diverging views on the subject (13). Cultural relativism seems to many to be a much more plausible doctrine. To many people this is true; supported as it is by a convincing argument and the common conviction that is admirably consistent with social tolerance and understanding in a pluralistic world (Vaughn 15). However, cultural relativism is not the most satisfactory moral theory. ‘“Cultural relativism implies that another common place of moral life illusion moral disagreement, and such inconsistencies hint that there may be something amiss with relativism. It seems it conflicts violently with common sense realities of the moral life. The doctrine implies that each person is morally infallible”’ (Vaughn 14). Rachels states that, “cultural relativism would not only forbid us from criticizing the codes of other societies; it would stop us from criticizing our own” (Rachels 700). However, there are some reasons one may accept relativism and it is because it is a comforting position. It relieves individuals of the burden of serious critical reasoning about morality, and it
Rachels, J. (1986). The Challenge of Cultural Relativism. The elements of moral philosophy (pp. 20-36). Philadelphia: Temple University Press.
In explaining Cultural Relativism, it is useful to compare and contrast it with Ethical Relativism. Cultural Relativism is a theory about morality focused on the concept that matters of custom and ethics are not universal in nature but rather are culture specific. Each culture evolves its own unique moral code, separate and apart from any other. Ethical Relativism is also a theory of morality with a view of ethics similarly engaged in understanding how morality comes to be culturally defined. However, the formulation is quite different in that from a wide range of human habits, individual opinions drive the culture toward distinguishing normal “good” habits from abnormal “bad” habits. The takeaway is that both theories share the guiding principle that morality is bounded by culture or society.
Culture Relativism; what is it? Culture Relativism states that we cannot absolute say what is right and what is wrong because it all depends in the society we live in. James Rachels however, does not believe that we cannot absolute know that there is no right and wrong for the mere reason that cultures are different. Rachels as well believes that “certain basic values are common to all cultures.” I agree with Rachels in that culture relativism cannot assure us that there is no knowledge of what is right or wrong. I believe that different cultures must know what is right and what is wrong to do. Cultures are said to be different but if we look at them closely we can actually find that they are not so much different from one’s own culture. Religion for example is a right given to us and that many cultures around the world practices. Of course there are different types of religion but they all are worshipped and practice among the different culture.
Because cultural relativism means that there are moral rules that typically differ from society to society, I have to disagree with what James Rachels is saying throughout this article. The question I pondered upon while reading this article is, how does the universal truth work if each society has a different set of moral codes to follow. I believe there should be such a thing as a universal truth because there needs to be an overall societal order of how one is expected to act. An example in James Rachels article when the universal truth is proven to be invalid because of cultural relativism is when he was discussing infanticide. I had two questions I asked myself while reading this part of the article. The first question was, how is it okay for the Eskimos culture to murder a child under the age of one? The second question I had was, how is it okay to take the life of an innocent child, who has not been able to experience this world? It does not make sense, that in one culture, it is morally right to murder a child under the age of one and on the other hand another culture believes it is morally wrong. The Eskimos believed it was acceptable, whereas the Americans believe infanticide is completely wrong. The community needs to have one set of moral codes for the whole world. This is why I believe cultural relativism is incorrect and universal truths are the
It is flawed in the sense that it underestimates similarities and overestimates differences between cultures that prove that there is a universal standard for ethics among all human beings when we understand context and rules of morality that are consistent through all cultures. We are all able to judge each other’s cultures and our own cultures because that is how moral progress is accomplished. If there is moral progress and a universal standard of ethics than cultural relativism cannot
Nearly all of mankind, at one point or another, spends a lot of time focusing on the question of how one can live a good human life. This question is approached in various ways and a variety of perspectives rise as a result. There are various ways to actually seek the necessary elements of a good human life. Some seek it through the reading of classic, contemporary, theological and philosophical texts while others seek it through experiences and lessons passed down from generations. As a result of this, beliefs on what is morally right and wrong, and if they have some impact on human flourishing, are quite debatable and subjective to ones own perspective. This makes determining morally significant practices or activities actually very difficult.
The practices of many cultures are varied from one another, considering we live in a diverse environment. For example, some cultures may be viewed as similar in comparison while others may have significant differences. The concept of Cultural Relativism can be best viewed as our ideas, morals, and decisions being dependent on the individual itself and how we have been culturally influenced. This leads to many conflict in where it prompts us to believe there is no objectivity when it comes to morality. Some questions pertaining to Cultural Relativism may consists of, “Are there universal truths of morality?” “Can we judge