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Cultural competence and patient care essay
Ethical dilemmas
Cultural competence and patient care essay
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“Kindness is the language which the deaf can hear and the blind can see”—Mark Twain. Health care is a profession that should epitomize kindness. Cultural competence, being open-minded to other cultures, is essential for effective and kind healthcare in our current multicultural population. This case analysis will examine the ethical dilemmas, moral theories, principles, alternative actions, and give a recommendation about the morally best action for the case “Confronting a fetal abnormality” by Karen Peterson-Iyer. At first glance, this case might appear to be ethically sound and the conduct of Dr. Fox was that of a normal Western doctor. However, upon further analysis a large number of issues arise. The debate over whether to inform Leyla about her diagnosis in the above case arises from the conflicting cultural norms between Leyla’s family and the attending physician. One of the main ethical questions is: was it necessary for Dr. Fox to disregard the family’s wishes, religion and cultural norms. By refusing to wait for Mr. Ansari to pray, insisting on telling Leyla himself and interrupting Mrs. Ansari’s prayer, Dr. Fox was insensitive to the patient and family’s religious and cultural needs. Furthermore, insisting on telling Leyla himself, even though he noticed that she was stressed and her family informed him that she was too vulnerable at the time to handle her diagnosis, brings up issues of competence. There is also the issue of informed consent and confidentiality when Dr. Fox employs the friend as a translator without her or Leyla’s authorization. In addition, instead of providing options in the prognosis, Dr. Fox gives a recommendation and does not discuss any other possible prognoses. Moral Theories and Principle... ... middle of paper ... ...Terrence F. "Why doctors should intervene." Hastings Center Report 12.4 (1982): 14-17. Collier, Carol, and Rachel Haliburton. Bioethics in Canada: A philosophical Introduction. Toronto: Canadian Scholars' Press Inc., 2011. 5-17, 75. Print. Fan, Ruiping, and Benfu Li. "Truth telling in medicine: the Confucian view." The Journal of medicine and philosophy 29.2 (2004): 179-193. Gawande, Atul. "Whose body is it, anyway?" Health Care Ethics in Canada (2011): 258. Macklin, Ruth. "Ethical relativism in a multicultural society." Kennedy Institute of Ethics Journal 8.1 (1998): 1-22. Peterson-Iyer, Karen. "Confronting a Fetal Abnormality." http://www.scu.edu. Santa Clara University, Jan. 2008. Web. 13 Mar. 2014. . Twain, Mark. Mark Twain's speeches. Harper & Bros., 1910.
Nye, Howard. PHIL 250 B1, Winter Term 2014 Lecture Notes – Ethics. University of Alberta.
Kass, Leon. "Neither for Love nor Money: Why Doctors Must Not Kill." Public Interest. No. 94. (Winter 1989)
Advocating for diverse patients is important. In this paper I will be discuss a personal ethical dilemma in which I have encountered. I will give an objective interpretation of both my side as well as my patient’s side of the dilemma. Then I will describe the conflicting values and beliefs that I and the patient had. Then I will give the information I was lacking concerning the patient’s culture. Lastly, I will define culturally congruent care.
Wilson, James. “Transhumanism and Moral Equality." Bioethics 21.8 (Oct. 2007): 419-425. Academic Search Premier. EBSCO. 31 Oct. 2008 .
...ind a correct way to judge another’s ethics. In addition to not identifying that some cultures have better reasons to hold their beliefs than others, ethical relativism fails to recognize that not every culture is a well-defined subsection of people. Some individuals belong to multiple cultures, so then which culture holds presidency over the others in determining one’s behavior as moral or immoral? Even though the theory of ethical relativism is rejected by most, it must be acknowledged that it raises important issues that should not be ignored. It reminds us that different societies have different moral beliefs and that our beliefs are deeply influenced by culture. It additionally encourages society to better examine the reasons underlying beliefs and ethics that differ from our own, while challenging us to scrutinize our reasons for the beliefs and values we hold.
Though most view hearing the truth from another person an individual’s right and overall kind act, doctors don’t alway look at truth telling as having a positive outcome. The same debate is often had over doctor-patient confidentiality. In general it is more beneficial for doctors to keep that promise, allowing patients to trust their physicians, making them more forthcoming with vital information. However when cases cause physicians to question what is more important, keeping the patient 's secret or breaking trust to create more benefit to all? In search for the right answer, many doctors turn to moral theories like Utilitarianism and Kantianism to help them
Cary, M. Questioning Our Principles: Anthropological Contribution to Ethical Dilemmas in Clinical Practice. Southern Methodist University. 7-8. Print.
Vaughn, Lewis. "Chapter 9." Bioethics: Principles, Issues, and Cases. Second ed. New York: Oxford UP,
Weijer, C., Skelton, A., & Brennan, S. (2013). Bioethics in Canada. Don Mills, Ontario: Oxford
The Web. https://sakai.luc.edu/access/content/group/PHIL_181_014_5296_1142/Readings/ROSS3.pdf>. The "Ethical Relativism" Ethical Relativism. Lander,. Web.
Rachels, J. (1986). The Challenge of Cultural Relativism. The elements of moral philosophy (pp. 20-36). Philadelphia: Temple University Press.
(Shaw, 16). The only ethical condition for judging an action as being right or wrong depends upon the moral system of the society by which the act occurs. There is no specific criteria of right and wrong that is used to judge other than the criteria that societies create (Shaw, 15). Simply put, morality’s requirements are synonymous to society. In order to support their case, those who approve ethical relativism note the apparent diversity of human morals ethical codes (Shaw, 19). Some apparently immoral principles have been implemented from our own cultural perception. Such practices as polygamy, stealing, and slavery, have been tolerated or encouraged by the moral system of societies. In light of this, ethical relativists are certain that there can be no standard that is used to evaluate actions (Shaw, 21).
Pojman’s argrument because he acknowledges the importance of ethical diversity, and he strongly recommends that we scrutinize the cultural relativism argument to find the many loopholes that the naked eye can’t see.
Jecker, N., Jonsen, A., Pearlman, R. and Rachels, J. 2007. Bioethics. Sudbury, Mass.: Jones and Bartlett Publishers.
Moore, Keith L., Before We Are Born: Basic Embryology and Birth Defects, Toronto: W.B. Saunders Company, 1989.