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Ethical relativism in today's cultures
Ethical relativism in today's cultures
Ethical relativism in today's cultures
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In today’s society many people believe that the practice of slavery is morally wrong. However, some philosophers, such as Gilbert Harman, believe that we cannot judge whether slavery is morally wrong or right by comparing it to our own morals. This form of ethics is called ethical relativism, which is the theory that holds morality is relative to the norms of one’s culture or society. Essentially, an action is deemed right or wrong based on the moral norms of the culture the person performing the action belongs to. This same action may be morally right in one society but be completely morally wrong in another society. For the ethical relativist, there are no such things as universal moral standards, which are standards that can be universally applied to all people at any time. The only moral standards against which a society's practices can be judged are its own.
A common criticism to ethical relativism is that it fails to recognize that some societies have better reasons for holding their views than others. Just because one society or culture comes to an implicit agreement about what their morals are going to be doesn’t mean that those morals are morally acceptable. Imagine two groups of people come to different agreements about killing people. One group comes to an understanding that killing people out of aggression or revenge is morally wrong and the other believes it to be morally right. According to ethical relativism, no one should judge either group of being morally wrong for choosing to believe either way. However, killing someone is morally wrong and if everyone could kill then eventually it would lead to almost no one being alive. This is a prime example of when a group has a better reason to hold their belief over ano...
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...ind a correct way to judge another’s ethics. In addition to not identifying that some cultures have better reasons to hold their beliefs than others, ethical relativism fails to recognize that not every culture is a well-defined subsection of people. Some individuals belong to multiple cultures, so then which culture holds presidency over the others in determining one’s behavior as moral or immoral? Even though the theory of ethical relativism is rejected by most, it must be acknowledged that it raises important issues that should not be ignored. It reminds us that different societies have different moral beliefs and that our beliefs are deeply influenced by culture. It additionally encourages society to better examine the reasons underlying beliefs and ethics that differ from our own, while challenging us to scrutinize our reasons for the beliefs and values we hold.
In its entirety, moral relativism is comprised of the belief that, as members of various and countless cultures, we cannot judge each other’s morality. If this theory stands true, then “we have no basis for judging other cultures or values,” according to Professor McCombs’ Ethics 2. Our moral theories cannot extend throughout cultures, as we do not all share similar values. For instance, the Catholic tradition believes in the sacrament of Reconciliation. This sacrament holds that confessing one’s sins to a priest and
Relativist ethics could be seen as fair or unfair. They provide individuality which allows people such as Hitler to commit outrageous acts and be justified for them, which is unfair. It is not right to justify murder in any way or stop people from having their own morality because of cultural approval. An example of this would be female genital mutilation (FGM) which is seen as a positive action in some Asian countries because of cultural acceptance. But from Western society is seen as otherwise. Another example of this would be Abortion, which is strongly discouraged by the Islamic faith, and seen as normal act that doesn’t necessarily need justification for. Relativist ethics would allow it
Cultural Relativism is a moral theory which states that due to the vastly differing cultural norms held by people across the globe, morality cannot be judged objectively, and must instead be judged subjectively through the lense of an individuals own cultural norms. Because it is obvious that there are many different beliefs that are held by people around the world, cultural relativism can easily be seen as answer to the question of how to accurately and fairly judge the cultural morality of others, by not doing so at all. However Cultural Relativism is a lazy way to avoid the difficult task of evaluating one’s own values and weighing them against the values of other cultures. Many Cultural Relativist might abstain from making moral judgments about other cultures based on an assumed lack of understanding of other cultures, but I would argue that they do no favors to the cultures of others by assuming them to be so firmly ‘other’ that they would be unable to comprehend their moral decisions. Cultural Relativism as a moral theory fails to allow for critical thoughts on the nature of morality and encourages the stagnation
For many years now, people have always wondered what ethical principle is the right one to follow. These individuals are all seeking the answer to the question that the ethical principles are trying to clarify: What defines moral behavior? The Divine Command Theory and the theories of cultural relativism are two principles of many out there that provide us with explanations on what our ethical decisions are based on and what we consider to be our moral compass in life. Even though these two theories make well-supported arguments on why they are the right principle to follow, it is hard to pinpoint which one should guide our choices because of the wide array of ethical systems. Therefore, what is morally right or wrong differs greatly depending
Moral relativism takes the position that moral and/or ethical propositions do not reflect universal moral standards. Moreover, moral relativism takes the position that moral truths reflect those of social, cultural, and historical circumstances. It is a sociological fact that different societies have different sets of moral rules. Moral relativism is a theoretical view of morality, which states that right and wrong are always relative to a particular culture. For example, moral rules of a specific culture determines that there is no meaning to the words right or wrong other than what the culture dictates as right or wrong. Moral relativism is unique, such that peoples beliefs about right and wrong are relative to their social conditioning, that is, what people determine as truly or morally right depends on what the individual, or society believes to be right. Moral relativism is not absolute, meaning ethical truths depend on variables such as culture, social, or historical circumstances. Thus, a moral realist must even admit truth in the sociological fact that different societies have different sets of moral rules, however, a moral realist must deny that right and wrong are always determined by what the culture dictates as right or wr...
In the paper I will discuss how ethics is or is not related to one’s culture or personal beliefs. I will also touch base on relativism as a universal theory and what that means.
Cultural relativism is perfect in its barest form. Even though many peoples have many different beliefs and many of these people believe that their own moral code is the only true one, who can say which is better than another? This is the struggle that cultural relativism sets out to permanently resolve. It seems as if cultural relativism could bring about natural equality among groups of differing beliefs. After all, no one belief can be qualified (attributed) as being superior or better than any other belief. ...
Moral relativists believe that no one has the right to judge another individuals choice, decisions, or lifestyle because however they choose to live is right for them. In addition everyone has the right to their own moral beliefs and to impose those beliefs on another individual is wrong. At first glance moral relativism may appear ideal in allowing for individual freedom. After all why shouldn’t each individual be entitled to their own idea of moral values and why should others force their beliefs on anyone else. “American philosopher and essayist, Ralph Waldo Emerson (1803-1882), tells us, what is right is only what the individual thinks is right. There is no higher court of appeals, no higher, universal, or absolute moral standard.” (pg 121) Moral relativism means if does not feel wrong than it must be right.
Every individual is taught what is right and what is wrong from a young age. It becomes innate of people to know how to react in situations of killings, injuries, sicknesses, and more. Humans have naturally developed a sense of morality, the “beliefs about right and wrong actions and good and bad persons or character,” (Vaughn 123). There are general issues such as genocide, which is deemed immoral by all; however, there are other issues as simple as etiquette, which are seen as right by one culture, but wrong and offense by another. Thus, morals and ethics can vary among regions and cultures known as cultural relativism.
Moral relativism, as Harman describes, denies “that there are universal basic moral demands, and says different people are subject to different basic moral demands depending on the social customs, practices, conventions, and principles that they accept” (Harman, p. 85). Many suppose that moral feelings derive from sympathy and concern for others, but Harman rather believes that morality derives from agreement among people of varying powers and resources provides a more plausible explanation (Harman, p. 12).The survival of these values and morals is based on Darwin’s natural selection survival of the fittest theory. Many philosophers have argued for and against what moral relativism would do for the world. In this essay, we will discuss exactly what moral relativism entails, the consequences of taking it seriously, and finally the benefits if the theory were implemented.
In explaining Cultural Relativism, it is useful to compare and contrast it with Ethical Relativism. Cultural Relativism is a theory about morality focused on the concept that matters of custom and ethics are not universal in nature but rather are culture specific. Each culture evolves its own unique moral code, separate and apart from any other. Ethical Relativism is also a theory of morality with a view of ethics similarly engaged in understanding how morality comes to be culturally defined. However, the formulation is quite different in that from a wide range of human habits, individual opinions drive the culture toward distinguishing normal “good” habits from abnormal “bad” habits. The takeaway is that both theories share the guiding principle that morality is bounded by culture or society.
There are different countries and cultures in the world, and as being claimed by cultural relativists, there is no such thing as “objective truth in morality” (Rachels, 2012). Cultural relativists are the people who believe in the Cultural Ethical Relativism, which declares that different cultures value different thing so common ethical truth does not exist. However, philosopher James Rachels argues against this theory due to its lack of invalidity and soundness. He introduced his Geographical Differences Argument to point out several mistakes in the CER theory. Cultural Ethical Relativism is not totally wrong because it guarantees people not to judge others’ cultures; but, Rachels’ viewpoints make a stronger argument that this theory should not be taken so far even though he does not reject it eventually.
Cultural ethical relativism(CER) is a topic that many people all around the world might think about, but sometimes aren't aware of consciously. Questions like, “Is this the right way to do something compared to another group?” or possibly a question such as, “..is there an objective truth on right or wrong?” , can all fall into the category presented by the idea of cultural ethical relativism, and its corresponding supporting arguments. As summarized by Rachel, cultural relativism is, “..that there is no such thing as universal truth in ethics; there are only the various cultural codes, and nothing more.” which he carries on to say that it “challenges our beliefs”.
The practices of many cultures are varied from one another, considering we live in a diverse environment. For example, some cultures may be viewed as similar in comparison while others may have significant differences. The concept of Cultural Relativism can be best viewed as our ideas, morals, and decisions being dependent on the individual itself and how we have been culturally influenced. This leads to many conflict in where it prompts us to believe there is no objectivity when it comes to morality. Some questions pertaining to Cultural Relativism may consists of, “Are there universal truths of morality?” “Can we judge
Cultural relativism is the ethical theory that there are no universal ethics; rather, ethics should be adapted to the culture one finds themself in (Brusseau,