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Meta-ethical thesis of cultural relativism
Meta-ethical thesis of cultural relativism
Meta-ethical thesis of cultural relativism
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Cultural ethical relativism(CER) is a topic that many people all around the world might think about, but sometimes aren't aware of consciously. Questions like, “Is this the right way to do something compared to another group?” or possibly a question such as, “..is there an objective truth on right or wrong?”, can all fall into the category presented by the idea of cultural ethical relativism, and its corresponding supporting arguments. As summarized by Rachel, cultural relativism is, “..that there is no such thing as universal truth in ethics; there are only the various cultural codes, and nothing more.” which he carries on to say that it “challenges our beliefs”. Although Rachel seems to be ignorant on the broad spectrum of the importance …show more content…
The argument in simple terms is that, different cultures have different moral codes so therefore, there is no objective truth in morality, with the premise being that different cultures have different moral codes, and the conclusion being: there is no objective truth in morality. Breaking it down even further, we see the five claims in which cultural relativist say, which is corresponding to the conclusion and premise being that: different societies have different moral codes, the moral code of a society determines what is right within that society, there is no objective standard that can be used to judge one society’s code as better than another’s, the moral code of our own society has no special status; it is one among many, and that it is arrogant to judge other cultures, we should tolerate …show more content…
As stated before, the premise was that different cultures have different moral codes. This is true, and can be seen within different regions, a single country, or even within two cities. Take the example of “Western” culture which usually contains Christian countries and other Abrahamic religions versus that of “Eastern” culture which contains that of Hinduism, Buddhism and etc. Both have ethical values on topics such as conflict, harmony, and many other things but they are different. In western culture, the view on conflict and harmony is that, good must triumph over evil whereas the eastern culture’s aspect is that there is good and bad, where there is a balance of both, being representative by light for good and dark for bad. With that being said, the reason why it is different is because of the basis of the concepts which the people in that region was brought up upon and the different events in which each region experienced. As stated by Rachel, “Cultural relativism holds that the norms of a culture reign supreme within the bounds of the culture itself.” meaning that the influence in which the culture has is only in the areas that the people actively believe in the
Beckwith described many situations that would have us believe that certain aspects of other cultures have radically different moral values. The most predominant example he uses from philosopher James Rachels, agreeing with his claim he used over Eskimo culture and infanticide. In the Eskimo culture, it is a social and moral norm to kill a child to ensure the family’s survival. When looking at it from an ethnocentric view, many see that as morally wrong, but what Beckwith argues is that if we dig deeper and gain more knowledge of particular facts on these cultures that differences in cultures may not be too far off from our own. So from a morally objective standpoint, Beckwith believes that disagreements are overrated due to the lack of factual information and biases over issues.
Moral relativism maintains that objective moral truth does not exist, and there need not be any contradiction in saying a single action is both moral and immoral depending on the relative vantage point of the judge. Moral relativism, by denying the existence of any absolute moral truths, both allows for differing moral opinions to exist and withholds assent to any moral position even if universally or nearly universally shared. Strictly speaking, moral relativism and only evaluates an action’s moral worth in the context of a particular group or perspective. The basic logical formulation for the moral relativist position states that different societies have empirically different moral codes that govern each respective society, and because there does not exist an objective moral standard of judgment, no society’s moral code possesses any special status or maintains any moral superiority over any other society’s moral code. The moral relativist concludes that cultures cannot evaluate or criticize other cultural perspectives in the absence of any objective standard of morality, essentially leveling all moral systems and limiting their scope to within a given society.
The Challenge of Culture Relativism written by James Rachels argues the downsides and upsides to the idea of Cultural Relativism. This is the idea of Cultural Relativism: the principle that an individual human 's beliefs and activities should be understood by others in terms of that individual 's own culture. It was established as axiomatic in anthropological research by Franz Boas in the first few decades of the 20th century and later popularized by his students.
In his essay, “The Challenge of Cultural Relativism,” James Rachels argues that cultural relativism is an unsatisfactory moral theory because it is based upon an invalid argument, if cultural relativism were true, this would have some troubling and implausible consequences, and there are some moral rules common to all societies. In this short paper, I will argue that moral objectivism is a more satisfactory moral theory than ethical relativism. Vaughn first defines ethical relativism by stating that moral standards are not objective, but are relative to what individuals or cultures believe (Vaughn 13). Rachels says that cultural relativism states “that there is no such thing as universal truth in ethics; there are only various cultural codes,
The difference between Subjectivism and Cultural Relativism is that Subjectivism defines moral principles or rules as being rooted in a person’s feelings while Cultural Relativism defines moral principles or rules as being rooted in the beliefs of a particular culture. When speaking about Subjectivism, there are two forms to consider: Simple Subjectivism and Emotivism. Simple Subjectivism means that moral claims are claims of feeling. In other words, a moral claim of right or wrong reflects the individual’s approval or disapproval of a particular moral issue. For example, under the assumption of Simple Subjectivism, when someone says that abortion is morally wrong, they are actually saying that they disapprove of abortion. They are making a claim of feeling that can be true or false.
Every individual is taught what is right and what is wrong from a young age. It becomes innate of people to know how to react in situations of killings, injuries, sicknesses, and more. Humans have naturally developed a sense of morality, the “beliefs about right and wrong actions and good and bad persons or character,” (Vaughn 123). There are general issues such as genocide, which is deemed immoral by all; however, there are other issues as simple as etiquette, which are seen as right by one culture, but wrong and offense by another. Thus, morals and ethics can vary among regions and cultures known as cultural relativism.
Moral relativism, as Harman describes, denies “that there are universal basic moral demands, and says different people are subject to different basic moral demands depending on the social customs, practices, conventions, and principles that they accept” (Harman, p. 85). Many suppose that moral feelings derive from sympathy and concern for others, but Harman rather believes that morality derives from agreement among people of varying powers and resources provides a more plausible explanation (Harman, p. 12).The survival of these values and morals is based on Darwin’s natural selection survival of the fittest theory. Many philosophers have argued for and against what moral relativism would do for the world. In this essay, we will discuss exactly what moral relativism entails, the consequences of taking it seriously, and finally the benefits if the theory were implemented.
Implicit in the basic formulations for both theories, the moral code of a culture is neither superior nor inferior to any another. The codes of individual cultures are just different and there is no standard or basis upon which to perform any type of comparison. Therefore, under both theories, the lack of standards across cultures implies that attempts to judge relative correctness or incorrectness between them cannot be justified.
Culture Relativism; what is it? Culture Relativism states that we cannot absolute say what is right and what is wrong because it all depends in the society we live in. James Rachels however, does not believe that we cannot absolute know that there is no right and wrong for the mere reason that cultures are different. Rachels as well believes that “certain basic values are common to all cultures.” I agree with Rachels in that culture relativism cannot assure us that there is no knowledge of what is right or wrong. I believe that different cultures must know what is right and what is wrong to do. Cultures are said to be different but if we look at them closely we can actually find that they are not so much different from one’s own culture. Religion for example is a right given to us and that many cultures around the world practices. Of course there are different types of religion but they all are worshipped and practice among the different culture.
160). This simply means not all societies believe the same thing is “right” or “wrong” because each society has the ability to have a different moral code. However, with this being said, cultures do have some common values and for society to exist with as much peace as possible, there are some moral rules that societies must have in common. Without some common moral codes, the world would be out of control and as a result, there would be many problems between people. With societies having a mix of shared and unshared cultural moral codes, it is safe to assume that most societies have mixes of good moral practices and bad moral
Moral practices are different in many cultures. There are cultural practices that you would expect to be immoral all over the world, but it is not. For example, I do not understand how anyone would feel it is normal to eat love ones who have died. In some cultures, this is normal behavior. It is normal for others to burn the dead. In my culture, we bury the dead. Because I feel it is inhuman for someone to eat their loves after they have died does not give me the right to tell them they are wrong and I am right. This is the means behind ethical relativism. T...
There are different countries and cultures in the world, and as being claimed by cultural relativists, there is no such thing as “objective truth in morality” (Rachels, 2012). Cultural relativists are the people who believe in the Cultural Ethical Relativism, which declares that different cultures value different thing so common ethical truth does not exist. However, philosopher James Rachels argues against this theory due to its lack of invalidity and soundness. He introduced his Geographical Differences Argument to point out several mistakes in the CER theory. Cultural Ethical Relativism is not totally wrong because it guarantees people not to judge others’ cultures; but, Rachels’ viewpoints make a stronger argument that this theory should not be taken so far even though he does not reject it eventually.
In this paper I will argue that cultural relativism is a weak argument. Cultural relativism is the theory that all ethical and moral claims are relative to culture and custom (Rachels, 56). Pertaining to that definition, I will present the idea that cultural relativism is flawed in the sense that it states that there is no universal standard of moral and ethical values. First, I will suggest that cultural relativism underestimates similarities between cultures. Second, I will use the overestimating differences perspective to explain the importance of understanding context, intention and purpose behind an act. Finally, referring to James Rachels’ “The Challenge of Cultural Relativism” I will solidify my argument further using his theory that
Cultural relativism also causes a division amongst the various societies because this would imply that we would not be able to come to an agreement when it came to moral decisions. One of Rachel’s main point addresses the justification of Cultural Relativism is invalid because there is an implication of “rights and wrongs are only matters of opinion.” (Sher, 153) Opinion is not equivalent to truth, therefore there is no truth factor as to what is right or wrong. Rachel’s is not completely opposed to Cultural Relativism but simply differentiates the possibilities of what may occur if we were to take Cultural Relativism too seriously, there is likely to be consequences as he has stated. (Sher,154) It would be a flawed system, in where we would think everything in our society was perfect, hence there would be no room for such
Many theories attempt to explain ethical standards and how certain cultures perceive these standards or practices. When explaining certain ethical standards Cultural Relativism is an failed illogical theory for many reasons. Cultural Relativism is a theory that attempts to explain an idea that no culture is superior to any other culture and that all people’s perspectives are biased by their own cultural background. Generally, it is the opinion that all cultures are of equal value and equality to each other, therefore, there is no one culture is inferior to any other.