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Cultural relativism
Cultural relativism
Importance of understanding cultural relativism
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In this paper I will argue that cultural relativism is a weak argument. Cultural relativism is the theory that all ethical and moral claims are relative to culture and custom (Rachels, 56). Pertaining to that definition, I will present the idea that cultural relativism is flawed in the sense that it states that there is no universal standard of moral and ethical values. First, I will suggest that cultural relativism underestimates similarities between cultures. Second, I will use the overestimating differences perspective to explain the importance of understanding context, intention and purpose behind an act. Finally, referring to James Rachels’ “The Challenge of Cultural Relativism” I will solidify my argument further using his theory that …show more content…
Take, for example, an alien anthropologist who comes to earth to study humans and finds herself in a room where she witnesses, one human cut up another human while others watch, once he is finished cutting up the human the others applaud and congratulate this person for this horrifying act. From her point of view, this shows that humans have no regard for human life, however she in unaware of the context and purpose of the act. The human was conducting a surgery and likely saving the life of that person, the act of cutting someone up is the same but the purpose is different when you seek understanding of other …show more content…
It is flawed in the sense that it underestimates similarities and overestimates differences between cultures that prove that there is a universal standard for ethics among all human beings when we understand context and rules of morality that are consistent through all cultures. We are all able to judge each other’s cultures and our own cultures because that is how moral progress is accomplished. If there is moral progress and a universal standard of ethics than cultural relativism cannot
Beckwith described many situations that would have us believe that certain aspects of other cultures have radically different moral values. The most predominant example he uses from philosopher James Rachels, agreeing with his claim he used over Eskimo culture and infanticide. In the Eskimo culture, it is a social and moral norm to kill a child to ensure the family’s survival. When looking at it from an ethnocentric view, many see that as morally wrong, but what Beckwith argues is that if we dig deeper and gain more knowledge of particular facts on these cultures that differences in cultures may not be too far off from our own. So from a morally objective standpoint, Beckwith believes that disagreements are overrated due to the lack of factual information and biases over issues.
Macklin, Ruth. "Ethical relativism in a multicultural society." Kennedy Institute of Ethics Journal 8.1 (1998): 1-22.
It almost appears that the cultural relativist denies a person’s ability to empathize with others, on top of ignoring the fact that people have been migrating and assimilating within different cultures since people existed. People seem to posses a great ability to understand one another. It seems odd to assume that what people have been doing for centuries would suddenly be lost to them. As I stated earlier, people largely have the same values, the differences appear in the expression of these values. I believe that these similar values allow people to understand other cultures even without being from within
For many years now, people have always wondered what ethical principle is the right one to follow. These individuals are all seeking the answer to the question that the ethical principles are trying to clarify: What defines moral behavior? The Divine Command Theory and the theories of cultural relativism are two principles of many out there that provide us with explanations on what our ethical decisions are based on and what we consider to be our moral compass in life. Even though these two theories make well-supported arguments on why they are the right principle to follow, it is hard to pinpoint which one should guide our choices because of the wide array of ethical systems. Therefore, what is morally right or wrong differs greatly depending
Moral relativism maintains that objective moral truth does not exist, and there need not be any contradiction in saying a single action is both moral and immoral depending on the relative vantage point of the judge. Moral relativism, by denying the existence of any absolute moral truths, both allows for differing moral opinions to exist and withholds assent to any moral position even if universally or nearly universally shared. Strictly speaking, moral relativism and only evaluates an action’s moral worth in the context of a particular group or perspective. The basic logical formulation for the moral relativist position states that different societies have empirically different moral codes that govern each respective society, and because there does not exist an objective moral standard of judgment, no society’s moral code possesses any special status or maintains any moral superiority over any other society’s moral code. The moral relativist concludes that cultures cannot evaluate or criticize other cultural perspectives in the absence of any objective standard of morality, essentially leveling all moral systems and limiting their scope to within a given society.
Cultural relativism is a theory, which entails what a culture, believes is what is correct for that particular culture, each culture has different views on moral issues. For example, abortion is permissible by American culture and is tolerated by the majority of the culture. While, Catholic culture is against abortion, and is not tolerated by those who belong to the culture. Cultural relativism is a theory a lot of individuals obey when it comes to making moral decisions. What their culture believes is instilled over generations, and frequently has an enormous influence since their families with those cultural beliefs have raised them. With these beliefs, certain cultures have different answers for different moral dilemmas and at times, it is difficult to decide on a specific moral issue because the individual may belong to multiple
Even nowadays, there still an issue that connected with language and related to cultures such as cultural relativism and ethnocentrism. Cultural relativism is a behavior in one culture that should not be judged by another’s value system which basically is a belief of own culture practice with respect and understand the different of other culture. While ethnocentrism is the opposite of cultural relativism. It is the ideal that one’s own culture is the main standard and better than other cultures such if other’s culture practice is contrary to your cultural norm, that practice would be immediately wrong. In Language Myths provide many examples of this issue in many chapters which I will be discussing below.
Every individual is taught what is right and what is wrong from a young age. It becomes innate of people to know how to react in situations of killings, injuries, sicknesses, and more. Humans have naturally developed a sense of morality, the “beliefs about right and wrong actions and good and bad persons or character,” (Vaughn 123). There are general issues such as genocide, which is deemed immoral by all; however, there are other issues as simple as etiquette, which are seen as right by one culture, but wrong and offense by another. Thus, morals and ethics can vary among regions and cultures known as cultural relativism.
Rachels, J. (1986). The Challenge of Cultural Relativism. The elements of moral philosophy (pp. 20-36). Philadelphia: Temple University Press.
In explaining Cultural Relativism, it is useful to compare and contrast it with Ethical Relativism. Cultural Relativism is a theory about morality focused on the concept that matters of custom and ethics are not universal in nature but rather are culture specific. Each culture evolves its own unique moral code, separate and apart from any other. Ethical Relativism is also a theory of morality with a view of ethics similarly engaged in understanding how morality comes to be culturally defined. However, the formulation is quite different in that from a wide range of human habits, individual opinions drive the culture toward distinguishing normal “good” habits from abnormal “bad” habits.
Culture Relativism; what is it? Culture Relativism states that we cannot absolute say what is right and what is wrong because it all depends in the society we live in. James Rachels however, does not believe that we cannot absolute know that there is no right and wrong for the mere reason that cultures are different. Rachels as well believes that “certain basic values are common to all cultures.” I agree with Rachels in that culture relativism cannot assure us that there is no knowledge of what is right or wrong. I believe that different cultures must know what is right and what is wrong to do. Cultures are said to be different but if we look at them closely we can actually find that they are not so much different from one’s own culture. Religion for example is a right given to us and that many cultures around the world practices. Of course there are different types of religion but they all are worshipped and practice among the different culture.
Ethnocentrism and cultural relativism are two contrasting terms that are displayed by different people all over the world. Simply put, ethnocentrism is defined as “judging other groups from the perspective of one’s own cultural point of view.” Cultural relativism, on the other hand, is defined as “the view that all beliefs are equally valid and that truth itself is relative, depending on the situation, environment, and individual.” Each of these ideas has found its way into the minds of people worldwide. The difficult part is attempting to understand why an individual portrays one or the other. It is a question that anthropologists have been asking themselves for years.
There are different countries and cultures in the world, and as being claimed by cultural relativists, there is no such thing as “objective truth in morality” (Rachels, 2012). Cultural relativists are the people who believe in the Cultural Ethical Relativism, which declares that different cultures value different thing so common ethical truth does not exist. However, philosopher James Rachels argues against this theory due to its lack of invalidity and soundness. He introduced his Geographical Differences Argument to point out several mistakes in the CER theory. Cultural Ethical Relativism is not totally wrong because it guarantees people not to judge others’ cultures; but, Rachels’ viewpoints make a stronger argument that this theory should not be taken so far even though he does not reject it eventually.
Nearly all of mankind, at one point or another, spends a lot of time focusing on the question of how one can live a good human life. This question is approached in various ways and a variety of perspectives rise as a result. There are various ways to actually seek the necessary elements of a good human life. Some seek it through the reading of classic, contemporary, theological and philosophical texts while others seek it through experiences and lessons passed down from generations. As a result of this, beliefs on what is morally right and wrong, and if they have some impact on human flourishing, are quite debatable and subjective to ones own perspective. This makes determining morally significant practices or activities actually very difficult.
The practices of many cultures are varied from one another, considering we live in a diverse environment. For example, some cultures may be viewed as similar in comparison while others may have significant differences. The concept of Cultural Relativism can be best viewed as our ideas, morals, and decisions being dependent on the individual itself and how we have been culturally influenced. This leads to many conflict in where it prompts us to believe there is no objectivity when it comes to morality. Some questions pertaining to Cultural Relativism may consists of, “Are there universal truths of morality?” “Can we judge