Cainglet, Katrina Recent Ethical Theory Merriam, Garrett An Analysis on Rachels’, “The Challenge of Cultural Relativism.” The practices of many cultures are varied from one another, considering we live in a diverse environment. For example, some cultures may be viewed as similar in comparison while others may have significant differences. The concept of Cultural Relativism can be best viewed as our ideas, morals, and decisions being dependent on the individual itself and how we have been culturally influenced. This leads to many conflict in where it prompts us to believe there is no objectivity when it comes to morality. Some questions pertaining to Cultural Relativism may consists of, “Are there universal truths of morality?” “Can we judge …show more content…
Cultural relativism also causes a division amongst the various societies because this would imply that we would not be able to come to an agreement when it came to moral decisions. One of Rachel’s main point addresses the justification of Cultural Relativism is invalid because there is an implication of “rights and wrongs are only matters of opinion.” (Sher, 153) Opinion is not equivalent to truth, therefore there is no truth factor as to what is right or wrong. Rachel’s is not completely opposed to Cultural Relativism but simply differentiates the possibilities of what may occur if we were to take Cultural Relativism too seriously, there is likely to be consequences as he has stated. (Sher,154) It would be a flawed system, in where we would think everything in our society was perfect, hence there would be no room for such …show more content…
With cultural relativism, events in our lifetime would be stable and consistent. There would be no room for things to improve due to the fact we may think everything is as it should be. Just as Rachel's had mentioned previously, we can take into account slavery. (Sher, 155) There would be no progression in regards to the abolishment of slavery if we adhered to Cultural Relativism as a set standard. We would accept slavery as the way things are, we would hold this view that we could not voice our own opinion as we should “respect,” other cultures. Rachel’s also makes an important point stating there is actually less disagreement than it seems when it comes to Cultural Relativism. (Sher, 174) In summary, he explains that our disagreement between other cultures needs to be looked more into. The actions of an individual from another culture needs to be looked in at a different perspective. He uses people who refuse to eat cows as an example. Are we judging them because they don’t want to eat an animal? Or do they not want to eat an animal because they believe there is a form of reincarnation involved? Rachels says this is not too far from our beliefs in where for example, some believe in going to heaven. When comparing ourselves to them, we are valuing the same things but show it in different
Seungbae’s essay on cultural relativism argues that every moral decision one makes is only relevant within the sense of right and wrong depending on their cultural standards. He makes comparisons with cultural ethics as with the laws of motion but does not seem to necessarily relate today’s use of cultural relativism, and it also becomes a sort of backwards continuum in which the relativism that he argues for turns into an absolutist point of view, therefore turning his philosophy into what he is arguing against. He also states that there is a correspondence between Einstein’s laws of relativity with that of an ethical standpoint of relativity. His ideas on what is morally equivalent to right and wrong gives us a standpoint for a relativist view on the nature of reality and the placement of ethics within it.
In its entirety, moral relativism is comprised of the belief that, as members of various and countless cultures, we cannot judge each other’s morality. If this theory stands true, then “we have no basis for judging other cultures or values,” according to Professor McCombs’ Ethics 2. Our moral theories cannot extend throughout cultures, as we do not all share similar values. For instance, the Catholic tradition believes in the sacrament of Reconciliation. This sacrament holds that confessing one’s sins to a priest and
After analyzing cultural relativism over the semester, I have come to the conclusion that cultural relativism under anthropological analysis defines every single culture with some aspect of worth as viewed by an individual within that society. Franz Boas, termed the “Father of American Anthropology”, first introduced the concept of cultural relativism. He wanted people to understand the way certain cultures conditioned people to interact with the world around them, which created a necessity to understand the culture being studied. In my words, cultural relativism is the concept that cultures should be viewed from the people among that culture. When studied by anthropologists, cultural relativism is employed to give all cultures an equal
Cultural relativism is a theory, which entails what a culture, believes is what is correct for that particular culture, each culture has different views on moral issues. For example, abortion is permissible by American culture and is tolerated by the majority of the culture. While, Catholic culture is against abortion, and is not tolerated by those who belong to the culture. Cultural relativism is a theory a lot of individuals obey when it comes to making moral decisions. What their culture believes is instilled over generations, and frequently has an enormous influence since their families with those cultural beliefs have raised them. With these beliefs, certain cultures have different answers for different moral dilemmas and at times, it is difficult to decide on a specific moral issue because the individual may belong to multiple
We live in a world that nothing is, as it seems. Every one is raised within societies that have different cultures and subcultures. We conform to the norm and judge the not norm as influences come from media, peers, authority, and so on because we grow into ethnocentrism people. It takes great self-awareness to separate ethnocentrism when looking at any subject matter because our social norm runs deep. But it is imperative to gain cultural relativism if you want to understand any culture outside your
Cultural relativism is perfect in its barest form. Even though many peoples have many different beliefs and many of these people believe that their own moral code is the only true one, who can say which is better than another? This is the struggle that cultural relativism sets out to permanently resolve. It seems as if cultural relativism could bring about natural equality among groups of differing beliefs. After all, no one belief can be qualified (attributed) as being superior or better than any other belief. ...
In his essay, “The Challenge of Cultural Relativism,” James Rachels argues that cultural relativism is an unsatisfactory moral theory because it is based upon an invalid argument, if cultural relativism were true, this would have some troubling and implausible consequences, and there are some moral rules common to all societies. In this short paper, I will argue that moral objectivism is a more satisfactory moral theory than ethical relativism. Vaughn first defines ethical relativism by stating that moral standards are not objective, but are relative to what individuals or cultures believe (Vaughn 13). Rachels says that cultural relativism states “that there is no such thing as universal truth in ethics; there are only various cultural codes,
Every individual is taught what is right and what is wrong from a young age. It becomes innate of people to know how to react in situations of killings, injuries, sicknesses, and more. Humans have naturally developed a sense of morality, the “beliefs about right and wrong actions and good and bad persons or character,” (Vaughn 123). There are general issues such as genocide, which is deemed immoral by all; however, there are other issues as simple as etiquette, which are seen as right by one culture, but wrong and offense by another. Thus, morals and ethics can vary among regions and cultures known as cultural relativism.
“understanding one’s own culture and other cultures can lead to more effective action across cultures” (251) This is often the perspective of social scientists who work with people and is the result of the work of anthropologist Franz Boas. Cultural relativism helps us to understand that there is not "one right way" to approach many of the aspects of daily living. It is important to try to employ cultural relativism because it helps see the society objectivity, encourages respect, creates learning opportunities that could make humanity stronger, a system of niche expertise, eliminates the concept of separate, but equal. The French society drink wine with every meal, they even allowing the children to often times join. We may consider it wrong, but it is not leading to degenerate behavior, so who are we to say it is wrong. People who practices cultural relativism start to understanding values and norms of other cultures that they were not unfamiliar
In explaining Cultural Relativism, it is useful to compare and contrast it with Ethical Relativism. Cultural Relativism is a theory about morality focused on the concept that matters of custom and ethics are not universal in nature but rather are culture specific. Each culture evolves its own unique moral code, separate and apart from any other. Ethical Relativism is also a theory of morality with a view of ethics similarly engaged in understanding how morality comes to be culturally defined. However, the formulation is quite different in that from a wide range of human habits, individual opinions drive the culture toward distinguishing normal “good” habits from abnormal “bad” habits. The takeaway is that both theories share the guiding principle that morality is bounded by culture or society.
Culture Relativism; what is it? Culture Relativism states that we cannot absolute say what is right and what is wrong because it all depends in the society we live in. James Rachels however, does not believe that we cannot absolute know that there is no right and wrong for the mere reason that cultures are different. Rachels as well believes that “certain basic values are common to all cultures.” I agree with Rachels in that culture relativism cannot assure us that there is no knowledge of what is right or wrong. I believe that different cultures must know what is right and what is wrong to do. Cultures are said to be different but if we look at them closely we can actually find that they are not so much different from one’s own culture. Religion for example is a right given to us and that many cultures around the world practices. Of course there are different types of religion but they all are worshipped and practice among the different culture.
Because cultural relativism means that there are moral rules that typically differ from society to society, I have to disagree with what James Rachels is saying throughout this article. The question I pondered upon while reading this article is, how does the universal truth work if each society has a different set of moral codes to follow. I believe there should be such a thing as a universal truth because there needs to be an overall societal order of how one is expected to act. An example in James Rachels article when the universal truth is proven to be invalid because of cultural relativism is when he was discussing infanticide. I had two questions I asked myself while reading this part of the article. The first question was, how is it okay for the Eskimos culture to murder a child under the age of one? The second question I had was, how is it okay to take the life of an innocent child, who has not been able to experience this world? It does not make sense, that in one culture, it is morally right to murder a child under the age of one and on the other hand another culture believes it is morally wrong. The Eskimos believed it was acceptable, whereas the Americans believe infanticide is completely wrong. The community needs to have one set of moral codes for the whole world. This is why I believe cultural relativism is incorrect and universal truths are the
There are different countries and cultures in the world, and as being claimed by cultural relativists, there is no such thing as “objective truth in morality” (Rachels, 2012). Cultural relativists are the people who believe in the Cultural Ethical Relativism, which declares that different cultures value different thing so common ethical truth does not exist. However, philosopher James Rachels argues against this theory due to its lack of invalidity and soundness. He introduced his Geographical Differences Argument to point out several mistakes in the CER theory. Cultural Ethical Relativism is not totally wrong because it guarantees people not to judge others’ cultures; but, Rachels’ viewpoints make a stronger argument that this theory should not be taken so far even though he does not reject it eventually.
In this paper I will argue that cultural relativism is a weak argument. Cultural relativism is the theory that all ethical and moral claims are relative to culture and custom (Rachels, 56). Pertaining to that definition, I will present the idea that cultural relativism is flawed in the sense that it states that there is no universal standard of moral and ethical values. First, I will suggest that cultural relativism underestimates similarities between cultures. Second, I will use the overestimating differences perspective to explain the importance of understanding context, intention and purpose behind an act. Finally, referring to James Rachels’ “The Challenge of Cultural Relativism” I will solidify my argument further using his theory that
Nearly all of mankind, at one point or another, spends a lot of time focusing on the question of how one can live a good human life. This question is approached in various ways and a variety of perspectives rise as a result. There are various ways to actually seek the necessary elements of a good human life. Some seek it through the reading of classic, contemporary, theological and philosophical texts while others seek it through experiences and lessons passed down from generations. As a result of this, beliefs on what is morally right and wrong, and if they have some impact on human flourishing, are quite debatable and subjective to ones own perspective. This makes determining morally significant practices or activities actually very difficult.