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Negative effects of broadcast media on culture
Ethnicity and prejudice
Ethnicity and prejudice
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Recommended: Negative effects of broadcast media on culture
It is 6:00 at night the news comes on story after story delivers crime, anger, death, devastation, and little hope. In less then 2 minutes the broadcaster is able to delivering these stories that are missing layers of information and deep history. The clips are unsettling, incomplete and often bias but it is all that is given and opinions start to form. The news suffers from ethnocentrism, the likeliness to use their culture’s standards to judge other people and actions within another culture, and has a large influence on how their audience perceives and processes information. Through cultural relativism we can shed light on some of these issues, start to understand the big picture, and stop judging.
Cultural relativism is the belief
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that other people and their ways of doing things can be understood only in terms of the cultural context of those other people. In other words diversity of cultures is not considered right and wrong or good and bad. Cultural relativism is widely used in sociology. Understanding that all cultures deserve their own rights and are of equal value is critical within the study. There is not universal moral code so what may be considered moral in one society can be immoral in another. Looking at a simple scenario (telling our kids the tooth fairy is real) or larger scenario (cannibalisms in some African villages) cultural relativism is needed to formulate an unbiased understanding. By taking a stance to agree or disagree in either of these cases based on personal cultural norms would be ethnocentrism. It is very important for sociologist to include cultural relativism in all their work; without it their studies would be incomplete, misleading, and not a complete understanding of the question at hand. While trying to put meaning to the term cultural relativism the article, Bandidos vs.
Cossacks: Was the Texas biker shootout over territory? (CNN), stood out. Why in many cultures is it expectable to gain allies, send thousands of troops to war, fight for territory, loose lives, and make heroes out of the participants, but most people frown upon outlaws gaining allies, fighting, and causing death over territory? Applying cultural relativism in both cases is important. Going into a study about war with a preconceived belief that the war is a waist of resources, money, and life will lead to a very bias study. Likewise if cultural relativism is not practiced the cultural influences about outlaws can blur a sociologist study, even thought like war the outlaws are protecting territory, reputation, and culture. “Sociology does not agree or disagree with, or approve or disapprove of, behaviors; sociology seeks to understand and explain behavior. And understanding an explaining is difficult to do unless one is willing to look at things in their own context.” (McIntyre)
We live in a world that nothing is, as it seems. Every one is raised within societies that have different cultures and subcultures. We conform to the norm and judge the not norm as influences come from media, peers, authority, and so on because we grow into ethnocentrism people. It takes great self-awareness to separate ethnocentrism when looking at any subject matter because our social norm runs deep. But it is imperative to gain cultural relativism if you want to understand any culture outside your
own. The next time you turn on the news remember the broadcaster is being paid for ratings. They are talking at you, adding shock value against your norms, confirming your social norms while passive aggressively judging other cultures, and making sure you stay tuned for more. There is always more to the story. By educating yourself outside of you societal norm you will get clearer understanding of our world, be more worldly, an not so ignorant. “Ethnocentrism can lead to shocking case of ignorance. During a debate over the merits of bilingual education, for example, one congressman quite seriously said to Dr. David Edwards (head of the Joint National Committee on Languages): ‘If English was good enough for Jesus Christ, it’s good enough for me.’” (Bill Bryson 1990 [McIntyre].
The reality of life, is that we don't invite those from the other side. we don't go around asking other cultures or society how they do things. We believe that the way we live is the best, and we are to stubborn to admit that we are interested. We are curious of others do things, but we are also afraid. We are afraid to change.For example as James Belasco and Ralph Stayer Flight of the Buffalo (1994), so cleverly put it "Change is hard because people overestimate the value of what they have—and underestimate the value of what they may gain by giving that up."
Cultural relativism was introduced in the U.S. by Frank Boas in 1887 (ibid). This theory postulates that cultures must be understood in terms of the values and ideas of that specific culture; the underlying objective here was to delegitimize notions of ethnocentrism (the belief that one culture may judge another based on their cultural standards) (Miller, 12-3). Though this theory seems to provide a framework to eliminate a discriminatory belief, it would not allow then, for example, people to attack the events that took place in Germany circa 1930s-40s (Miller, 23). Critical cultural relativism avoids this ‘homogenizing trap’
Throughout times there has been this belief that one’s culture is better than others. We believe that our traditions, food, clothing, and customs are superior to those in other cultures. This belief system is called ethnocentrism. Ethnocentrism originates from the Greek words “ethnos” meaning “people” and “Centrism” meaning “center” (“What Does Ethnocentrism Mean?”). This means that one’s ideas and values are centered on the superiority of their own group. Having an ethnocentric attitude changes how we view other cultures and limits our capability to be culturally relative to others not a part of our own.
A practicing sociologist has the gift of being able to recognize things that many people spend their entire life in ignorance of. These “things” are what construct an individual person’s sense of reality are ideas that very often differ culture to culture. To further explain this meaning, a person can consider the idea of thunder. In a Westernized culture, many people will hear the loud noise and automatically associate it with a storm. However, in other cultures some people may immediately think that their gods are angry with them and thus cause the sounds in a fit of rage. The interesting thing about this is that both ideas are a direct result of the culture and language in which the individual was raised or adapted into. Their individual
It almost appears that the cultural relativist denies a person’s ability to empathize with others, on top of ignoring the fact that people have been migrating and assimilating within different cultures since people existed. People seem to posses a great ability to understand one another. It seems odd to assume that what people have been doing for centuries would suddenly be lost to them. As I stated earlier, people largely have the same values, the differences appear in the expression of these values. I believe that these similar values allow people to understand other cultures even without being from within
We live in a world of differences. Our world differs view with the people we encounter, the things we learn and the ways we perceive things . We are world of individuals where no person is exactly alike or no group of people is exactly alike. Society is made up of different cultures and religions. Most of us belong to some type of group, these groups give us comfort, we are always more comfortable with those who are similar to us. But when does this become detrimental? Our grouping and separation becomes detrimental when we are presented with someone with differences. The lack of integration within different cultures in today’s society is what keeps us grounded in our own ignorance. It is detrimental to the individual because it keeps us from
In “12 O’Clock News,” Elizabeth Bishop accentuates the difficulty involved in perceiving the “truth.” She utilizes a technique of constructing an exotic world out of objects that can be found in a newsroom. By defamiliarizing a newsroom, she questions our trust in what we perceive. Is it truly a journey to another world or just another perspective on something we are already familiar with? The intent of this transformation is to create a substitute for reality, analogous to the substitute reality which the media presents to us each day as its product, the “news.” The news media are capable of creating a world beyond what we see everyday, presenting us with what appears to be the truth about cultures we will never encounter firsthand. Bishop’s manipulation of a newsroom parallels the way the media distorts our perception of the world, and by doing so questions our ability to find our way out of this fog which is “reality.”
Ethics are not universal throughout the world due to the many different persons and cultures that have different moral beliefs and ethics. However, within an area where the culture is similar and the majority of the people in society believe in the same morals and beliefs, all of their ethics can be said to be relative. Rather than believing if an action is good or bad, morals from different cultures and settings are viewed as being either accepted or not accepted. As long as an action is viewed as being accepted then that is a moral of that culture. An example of a moral being accepted in a culture when other cultures do not accept it is killing. There are some cultures that believe in the concept of suicide and/or homicide, while other
One of the greatest exports of American culture is American media. American media is one of the most widely distributed and consumed cultural forms from the United States. This means that not only do Americans consume large quantities of their own media, but many other countries in the world consume American media, too. People in other countries will not interpret or understand the media in precisely the same ways that Americans will and do, nonetheless, many aspects of American culture and American reality are communicated to numerous viewers as part of the content in the media. The media is an important tool in the discussion of race, class, and gender in America. It takes a savvy viewer to discriminate between and understand what media accurately represents reality, what media does not, or which aspects of experience are fictionalized, and which elements ...
A competing idea, cultural relativism, is a process of understanding other cultures on their own terms, rather than judging according to one’s own culture. “understanding one’s own culture and other cultures can lead to more effective action across cultures” (251) This is often the perspective of social scientists who work with people and is the result of the work of anthropologist Franz Boas. Cultural relativism helps us to understand that there is not "one right way" to approach many of the aspects of daily living. It is important to try to employ cultural relativism because it helps see the society objectivity, encourages respect, creates learning opportunities that could make humanity stronger, a system of niche expertise, eliminates the concept of separate, but equal.
When talking about culture we should also think about the components that are also involved, such as symbols, language, values, norms, attitudes, material culture, and beliefs. In today’s modern world, media has become a great part of our lives and our culture, particularly the way we receive information either from local, nation-wide, or even internationally. At times the information that we receive could be coming from a bias source or even the information can citizens to go into a state of panic. This is associated with the term culture of fear, which is the apparent occurrence of fear and anxiety in public discourse. The culture of fear even causes people to interact with each other differently.
Culture Relativism; what is it? Culture Relativism states that we cannot absolute say what is right and what is wrong because it all depends in the society we live in. James Rachels however, does not believe that we cannot absolute know that there is no right and wrong for the mere reason that cultures are different. Rachels as well believes that “certain basic values are common to all cultures.” I agree with Rachels in that culture relativism cannot assure us that there is no knowledge of what is right or wrong. I believe that different cultures must know what is right and what is wrong to do. Cultures are said to be different but if we look at them closely we can actually find that they are not so much different from one’s own culture. Religion for example is a right given to us and that many cultures around the world practices. Of course there are different types of religion but they all are worshipped and practice among the different culture.
Ethnocentrism and cultural relativism are two contrasting terms that are displayed by different people all over the world. Simply put, ethnocentrism is defined as “judging other groups from the perspective of one’s own cultural point of view.” Cultural relativism, on the other hand, is defined as “the view that all beliefs are equally valid and that truth itself is relative, depending on the situation, environment, and individual.” Each of these ideas has found its way into the minds of people worldwide. The difficult part is attempting to understand why an individual portrays one or the other. It is a question that anthropologists have been asking themselves for years.
Nearly all of mankind, at one point or another, spends a lot of time focusing on the question of how one can live a good human life. This question is approached in various ways and a variety of perspectives rise as a result. There are various ways to actually seek the necessary elements of a good human life. Some seek it through the reading of classic, contemporary, theological and philosophical texts while others seek it through experiences and lessons passed down from generations. As a result of this, beliefs on what is morally right and wrong, and if they have some impact on human flourishing, are quite debatable and subjective to ones own perspective. This makes determining morally significant practices or activities actually very difficult.
With cultural relativism, events in our lifetime would be stable and consistent. There would be no room for things to improve due to the fact we may think everything is as it should be. Just as Rachel's had mentioned previously, we can take into account slavery. (Sher, 155) There would be no progression in regards to the abolishment of slavery if we adhered to Cultural Relativism as a set standard. We would accept slavery as the way things are, we would hold this view that we could not voice our own opinion as we should “respect,” other cultures. Rachel’s also makes an important point stating there is actually less disagreement than it seems when it comes to Cultural Relativism. (Sher, 174) In summary, he explains that our disagreement between other cultures needs to be looked more into. The actions of an individual from another culture needs to be looked in at a different perspective. He uses people who refuse to eat cows as an example. Are we judging them because they don’t want to eat an animal? Or do they not want to eat an animal because they believe there is a form of reincarnation involved? Rachels says this is not too far from our beliefs in where for example, some believe in going to heaven. When comparing ourselves to them, we are valuing the same things but show it in different