Analysis Of The Kingdom Of Mat
In order to understand the ramifications of Matthias's formation of his kingdom, the social,financial, ethnic, and sexual conditions of the times must be realized as the catalysts that cause the cults to form. A whole series of evangelic congregations appeared in the early decades of the nineteenth century in order to serve the poor, the emotionally needy, those barred from the new prosperousness, hopefulness, forbearance, personal freedom and sensible thought of the business classes. Combining good narrative skills,excellent characterization, and historic detail, Johnson and Wilentz recreate the engaging tale of a hypocritical prophet and his erroneous followers in New York during the eighteen twenties and thirties. The main motif that dominated Matthias's and Elijah Pierson's actions involves the beliefs that were instilled in them when they were young,about the natural order of men and women. The patriarchy that ruled Matthias's kingdom originated in both men's thoughts from the Calvinism that was their first doctrine as youths around eighteen hundred. Elijah's Morristown First Presbyterian Church and Mathews Coila Anti-Burhgers church enforced the dominance of men through incorporating their domestic authority into church ritual. With Elijah men sat at the head of the pew and his father and uncles were church trustees. Even though Robert Matthew's church had an egalitarian dissolution of power and wealth , patriarchal roles were reinforced by men leading their families into church and
all the authority figures being male. They were taught that God governed the world through fixed relationships of dominance and subordination. It is because of Matthew's refusal to give up his position as male leader and provider for his family, even when they were destitute, that led to his descent into lunacy leaving his family in eighteen thirty one. This is why women and economic
despair play such an important role in the history of the kingdom. Margaret's rejection of Matthews after his continual attempts to exert his manly dominance through beating her and punishing the children started his resentment and hatred of women. This led to his condemning of all preachy Christian women who did act subservient to their husbands. "Woman is the capsheaf of the abomination of desolation-full of all deviltry';. Women also contributed a great...
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...hat was his initial impression walking in. A source that was actually interesting on its own was The Narrative of Sojourner Truth, which has many informative descriptions of the everyday life of the kingdom as well as a more detailed account of Pierson's and Matthias's first meeting. In the book, it is not mentioned that Isabella was present at that meeting or that she was avidly curious and sat in attentively. Johnson and Wilentz's narrative was
fairly fast paced and well sequenced, but I got the impression from reading part of the Sojourner truth's writings that there were many facts omitted. However, my own personal analysis of the book leaves me impressed with how the happenings of the kingdom were so tied in with many important people and events that have lasting legacies today. From Joseph Smith to Sojourner Truth, Matthias did not leave this world without making a profound affect on some important persons. Seeing how the Second Great Awakening was tied in with economic despair was very eye opening. The vulnerability of the impoverished, their susceptibility to strong vision and charisma is the real reason that cults will continue to pop up throughout the next millennium.
Not only educational shows accomplish these goals, but fictional television programs can often incorporate information that requires viewers to grapple with a topic using logical reasoning and a global consciousness. In addition, not to diminish the importance of reading, television reaches those who may never pick up a book or who might struggle with reading problems, enabling a broader spectrum of people to interact with cognitive topics. Veith has committed the error of making generalizations about two forms of media when, in truth, the situation varies depending on quality and content. However, what follows these statements is not just fallacious, but
The life style of a woman’s role in society was to take care of the house while the husband went off to work and to make the life of the husband easier whenever the husband was home. Although during the Nineteenth Century we start to see a movement towards women’s rights. During the Second Great Awakening women were given a more important role in activities such as religion. Women could be sent out regularly on mission trips, or even to preach in churches. This being said was one thing in particular Matthias was trying to prevent. Matthias went so far to prevent women preaching in the church that he was kicked out of one of the churches that ...
This event changed the role of American religion during the early nineteenth century. Non-traditional religions such as Mormonism resulted from this religious revival movement as well. The religious revivals that emphasized individual choice of humans over predestination of God continuously shook New England Calvinism. The “cult of Matthias” was unlike any other religious groups during the time period.
...ed to “Greater Learning for Women” (Document 11). Women in those times weren’t allowed to go to school or learn. In some cases they couldn’t own property or go anywhere without their husbands. There were many different things that boys were allowed to do, but girls weren’t. For example, the Document states, “The great lifelong duty of a woman is obedience….When the husband issues his instructions, the wife must never disobey them. In a doubtful case, she should inquire of her husband and obediently follow his commands…. A woman should look upon her husband as if he were Heaven itself, and never weary of thinking how she may yield to her husband and thus escape celestial castigation.” Obviously, this was very different from the mortality book taught how to treat boys. Even though these Documents are very different in topic, they can be compared in many ways.
Most classical society’s political and social organization revolved around the idea of patriarchy, a male dominated social system. This system exacerbated the inherit difference between men and woman and assigned gender roles based on these observations. Men were generally regarded as superior to woman therefore given greater religious and political roles as well as more legal rights. As the natural inverse, women were subordinated and seen as week; their main roles reproductive and domestic. Information about patriarchy in the classical era, though abundant, was, for the most part, written by men, therefore history does not give us an accurate depiction of women’s viewpoints. Four societies of the classical era, India, China, Greece, and Rome, adopted a patriarchal system, however, due to many factors, each developed identifiable characteristics.
She first offers a counterargument to the thought that a youngster unfamiliar with TV programs will find making friends difficult and will be labeled as an outsider by saying that the other children will respect their independence and recognize the richness of the other activities. She ten gives a counterargument to the thought that the experience that children get from watching television is the same as the adult’s by saying that adults can relate to their past experiences and real life while young children don’t have that real life experience and knowledge to relate the TV programs to. Lastly, she counters the thought that TV is an important source for learning by saying that children who were television-educated use words that they don’t fully understand and “facts” whose accuracy they can’t judge as they don’t have that experience, while the children who learned through reading or other activities besides watching TV can use their minds and bodies to understand and enrich their
An interesting characteristic of the bible is that it focuses on the acts of a character without referencing their name. Some scriptures feature the moral of the story rather than the heroism of the character; this allows the reader to appreciate the message. Moreover, the majority of scriptures are male dominated as men are more important in a patriarchal society. It does not mean that women did not contribute a great deal, though; when the scripture recognizes a character by name, it is because their actions were significant to mention. Ackerman (2002) points out “This is...
Men and women were seen to live in separate social class from the men where women were considered not only physically weaker, but morally superior to men. This meant that women were the best suited for the domestic role of keeping the house. Women were not allowed in the public circle and forbidden to be involved with politics and economic affairs as the men made all the
Looking back through many historical time periods, people are able to observe the fact that women were generally discriminated against and oppressed in almost any society. However, these periods also came with women that defied the stereotype of their sex. They spoke out against this discrimination with a great amount of intelligence and strength with almost no fear of the harsh consequences that could be laid out by the men of their time. During the Medieval era, religion played a major role in the shaping of this pessimistic viewpoint about women. The common belief of the patriarchal-based society was that women were direct descendants of Eve from The Bible; therefore, they were responsible for the fall of mankind. All of Eve’s characteristics from the biblical story were believed to be the same traits of medieval women. Of course, this did not come without argument. Two medieval women worked to defy the female stereotype, the first being the fictional character called The Wife of Bath from Geoffrey Chaucer’s The Canterbury Tales. The second woman, named Margery Kempe, was a real human being with the first English autobiography written about her called The Book of Margery Kempe. In these two texts, The Wife of Bath and Margery Kempe choose to act uniquely compared to other Christians in the medieval time period because of the way religion is interpreted by them. As a result, the women view themselves as having power and qualities that normal women of their society did not.
In Amusing Ourselves to Death, Neil Postman alerts us to the dangers brought about by the way television conditions us to tolerate the brevity of visual entertainment. His message is that with each new technological medium introduced, there is a significant trade-off. His primary example was the medium of television. TV is structured to provide information to the viewer on a platform which is both quick and entertaining. This discourages any viewer subjectivity, allowing television to shape and dictate [politics, education, religion, and journalism] the essence of our discourse. Except for a few pages of "enlightenment", the entire book was a conglomerated resource of evidence to support his hypothesis. Important facts underlined generalizations to present logical and agreeable viewpoints.(e.g. "Television is our culture's principle mode of knowing about itself. Therefore... how television stages the world becomes the model for how the world is properly to be staged..."( Postman 92) In other words, how life is depicted on television is how we expect life to be.) And in most cases some truth could be found in Postman's statements (e.g. "For no medium is excessively dangerous if its users understand what its dangers are.") (Postman161) Postman's final critical point was not merely enlightenment, but was a message to his reader and a solution aimed at educators: "the point I am trying to make is that only through a deep and unfailing awareness of the structure and effects of information, through a Bibbs 2 demystification of media, is there any hope of our gaining some measure of control over television , or the computer, or any other medium." (Postman 161) I agree. Until we begin to quest...
The book begins by describing the upbringing of Elijah Pierson, a soon to be member of the Kingdom of Matthias. Elijah Pierson was raised under the influence of a strict Yankee Calvinist community in rural Morristown, New Jersey. The Calvinist community in Morristown was patriarchal and family history and social rank was indispensible in the community’s core value. In this community, Pierson was raised to fear God. However he was constantly reminded that not even a “perfect outward adherence to God’ rules would assure him a place in heaven. For in the Calvinist community, one’s destiny is immutable. Although Morristown was not too far from New York, the world views that both communities were utterly different.
In the medieval times, women were treated poorly and as property by almost everyone, but mostly by men. The church’s view of women was that they were from the devil. They were known to be evil and inferior to men, men were allowed to treat women however they pleased. A Dominican, named Nicolas Byard declared in the thirteenth century, ‘ A man may chastise his wife and beat her for correction, for she is of his household, therefore the lord may chastise his own.’ In the fourteenth century a woman was told by her
One Litre of Tears bring about the bursts of emotions. This sentimental movie was adapted from a true story of a girl named Aya Kito. As she progressed throughout her teenage years, she developed a disease called the spinocerebellar ataxia, a disease that causes the cells in the cerebellum to deteriorate causing the failure of muscle movement, eye-to-hand coordination, and lack of balance. Eventually, anyone that experiences spinocerebellar ataxia will lose the ability to walk, talk, and eat. There is no known cause for this disease; therefore, there is no cure for it. As Aya tries to cope with the hardships of the disease, she writes diary entries to show the hardships of her daily life. The diary entries were then published shortly before
In our society, today, we can learn a lot from television; however, we cannot interact with a television like how we interact with each other. Postman uses a well-known example of a children’s show, Sesame Street, to highlight his argument of why the learning from another human is superior than learning from a TV program. Postman begins his argument, “We now know that ‘Sesame Street’ encourages children to love school only if school is like ‘Sesame Street’. Which is to say, we now know that ‘Sesame Street’ undermines what the traditional idea of school represents. Whereas a classroom is a place of social interaction, the space in front of a television set is a private preserve” (Postman 143). Although we know Sesame Street encourages our children to love school, it really encourages our children to love television. Our schools are becoming increasingly like the educational programs on TV because parents expose their child from a young age to these educational program; therefore, the child will be expecting school to be like the TV program they watch at home. And at home, they are not socializing with their teachers or fellow classmates. Just because a child knows how to do math, read, and write, does not mean the child is fully and completely educated. For example, a computer can only have so many programed
Food, an extremely important factor in the health of all living organisms. It gives our bodies nutrients and energy which allow us to continue on the journey of life. However, with the increase in population more and more food is needed to feed the human race, or is it? The weekday vegetarian diet is a relatively new idea that would help reduce land and resources needed for agriculture, reduce the amount of greenhouse gas emissions, as well as increasing the overall health of those participating. The research appears to be sound yet some are still skeptical with the idea. Throughout this reading, we’ll go through the environmental impacts, how to implement this practice, and the pros and cons.