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REFLECTION ABOUT cultural revolution in china
REFLECTION ABOUT cultural revolution in china
The theme of women in 17th century China
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East Asia from 1450-1750, including China, Japan, and Ming China, used many different strategies for empire and state building including taking voyages around the world to get ideas for their empire, having a good educational system and a strong, powerful government, including women in schooling and political events, having different views on religious freedoms and having a tough military. In “Père du Halde: The Chinese Educational System”, (Document 3), Pere du Halde talks about the Chinese Education system. In the document, he says, “That boys should not learn is an improper thing; for if they do not learn in youth, what will they do when old?” This shows that the educational system in China was very hard and strict and the students learned a lot. Since the boys that were going to school were one day going to be men, those men were going to have to make many decisions for China. In order to make sure China was on the right path to great rulers and government workers, the schooling system was very prestigious and difficult. This is an example that China needed a good educational system so they would have strong, future rulers. In my opinion, the Chinese learning system was hard because everyone wanted to have great leaders and they knew that the students who were going to school were going to be future leaders. As it says in “Matteo Ricci: On Chinese Government”, (Document 5), “It may be said in praise of the Chinese that ordinarily they would prefer to die an honorable death rather than swear allegiance to a usurping monarch.” This is an example that the people of China wanted a strong ruler/rulers and would rather die than be ruled by a weak leader. The statement shows that all of China, not just government officers,... ... middle of paper ... ...ed to “Greater Learning for Women” (Document 11). Women in those times weren’t allowed to go to school or learn. In some cases they couldn’t own property or go anywhere without their husbands. There were many different things that boys were allowed to do, but girls weren’t. For example, the Document states, “The great lifelong duty of a woman is obedience….When the husband issues his instructions, the wife must never disobey them. In a doubtful case, she should inquire of her husband and obediently follow his commands…. A woman should look upon her husband as if he were Heaven itself, and never weary of thinking how she may yield to her husband and thus escape celestial castigation.” Obviously, this was very different from the mortality book taught how to treat boys. Even though these Documents are very different in topic, they can be compared in many ways.
As the Reconstruction Era ended, the United States became the up and coming world power. The Spanish-American war was in full swing, and the First World War was well on its way. As a result of the open-door policy, England, Germany, France, Russia, and eventually Japan experienced rapid industrial growth; the United States decided to pursue a foreign policy because of both self- interest and idealism. According to the documents, Economic self- interest, rather than idealism was more significant in driving American foreign policy from 1895 to 1920 because the United States wanted to protect their foreign trade, property and their access to recourses. While the documents also show that Nationalistic thought (idealism) was also crucial in driving American foreign policy, economic Self- interest prevailed.
The East Asians, mostly China and Japan, both were trying to become or stay a great power, and did it different ways. Japan tried to isolate themselves by only allowing limited contact and no spreading of Christianity, as was talked about in document sixteen. China tried to keep up with them by using a strong legal system as was mentioned in document six, and government set up like the monarchs of Europe, in that the power is passed from father to son, as seen in document five.
In today’s society many countries and even citizens of the United States question the U.S. government’s decision to get in involved in nuclear warfare. These people deemed it unnecessary and state that the U.S. is a hypocrite that preaches peace, but causes destruction and death. Before and during World War II the U.S. was presented with a difficult decision on whether or not to develop and use the atomic bomb.
Throughout the period of Antebellum there were many compromises made regarding slavery: The ⅗ compromise in 1787, the Missouri Compromise in 1820, the Tariff of 1833, and finally the compromise. With so many agreements made between the North and the South, why was america not able to make a compromise in 1861 when the secession crisis was happening? What happened between 1787 to 1861 causing the United States to change from a country of compromising opponents to a country of fighting enemies? The answer answer is not so simple.There are a myriad of factors which resulted in the ultimate failure of compromise, but the most important ones are as follows: The imbalance of power between the North and South made it incapable for the two sides to make a compromise that would be in the southerners own self interest, disillusionment with the nature of compromisation made neither the North nor the South want to work it out, and finally the growing divide between the two regions, along with clashing political beliefs caused an animosity between them that could not be reconciled by mere compromise.
Throughout Europe in the fifteenth, sixteenth, seventeenth, and eighteenth centuries, nations were filled with poor and less fortunate individuals. While the nobles of countries such as France and England ruled their lands, many forgot about the underprivileged that roamed the city streets begging for alms. As a result, the opinions towards these lower class people were very differentiated. However, three main opinions stood out. All in all, the views of the poor in fifteenth – eighteenth century Europe included those who believed individuals should help the poor because it is the right thing to do, those who believed individuals should help the poor for God, and those who believed the poor were just idlers
During this time period women were not respected at all and were belittled by all med in their lives. Even though men don’t appreciate what women they still did as they were told. In particular, “Women have an astoundingly long list of responsibilities and duties – th...
Women played an undignified role and were evaluated as dishonorable, being treated with less respect than men. This perspective is seen in document two, Western Europe: Jewish Commentary on Women Reciting the Grace after Meals, document three, Legal Code from the Byzantine Empire and document five, Muslim Traveler Ibn Battuta in Mali. In The Legal Code from the Byzantine Empire (doc 3), society didn’t want women and men to be mixed in...
The Chinese education and culture are set up like this because the One Child policy created the need to better educate the youth and push them to move up on the social ladder, the history of China’s education policy. and the Gao Kao system.
Men and women were seen to live in separate social class from the men where women were considered not only physically weaker, but morally superior to men. This meant that women were the best suited for the domestic role of keeping the house. Women were not allowed in the public circle and forbidden to be involved with politics and economic affairs as the men made all the
Throughout ancient civilizations, women were lower than men. In some civilizations like Mesopotamia society, women were below slaves. It is not shocking that they would still not be equal to men. In Roman society, women had more independence and people were more encouraging of women being educated in philosophy. In the Hans society, women did not have any freedom. They were required to follow what the men told them. By examining Gaius Musonius Rufus’ essay and Ban Zhao’s essay, the views of women were different. Woman in Roman society had more freedom and women in the Han’s society were required to fulfill her responsibilities.
... middle of paper ... ... This meant even if you were the smartest, kindest, and most willing to work hard, you still would be treated worse than the least respected man. What all of this means is that at this time women were deprived of pretty much every right that they were given by God.
Mao’s Cultural Revolution was an attempt to create a new culture for China. Through education reforms and readjustments, Mao hoped to create a new generation of Chinese people - a generation of mindless Communists. By eliminating intellectuals via the Down to the Countryside movement, Mao hoped to eliminate elements of traditional Chinese culture and create a new form Chinese culture. He knew that dumbing down the masses would give him more power so his regime would be more stable. This dramatic reform affected youth especially as they were targeted by Mao’s propaganda and influence. Drawing from his experiences as an Educated Youth who was sent down to the countryside Down to the Countryside movement, Ah Cheng wrote The King of Children to show the effects of the Cultural Revolution on education, and how they affected the meaning people found in education. In The King of Children, it is shown that the Cultural Revolution destroyed the traditional incentives for pursuing an education, and instead people found moral and ethical meaning in pursuing an education.
... a merely a reflection of Hebrew society of the time (Stanton). Jesus Christ, being a reformer, should have improved the status of women with his message of love and acceptance. However, there is no denying that the stigma is carried with women into the present day. Women’s position in society can be greatly attributed to their depiction in religious text. Holy word is still a factor in making women more susceptible, more culpable, and more sinful an impure than men. Even as women move up in the social order, religion is timeless and ever bearing on the struggle women fight for sexual equality.
The very first important development for a successful country is to have a respectable education system for those who need it from the first day they are born into the world. We have to instill what we want in our people to reflect how we want our development to appear. In China, their school system has more of a strict structure, for example, at Harbin Number One High School. Students begin school at 7:00 a.m., and remain until 8:20 p.m. The seniors, preparing for their final examinations, stay later, even until 10:00 at night.
China has a long and rich cultural tradition in which education has played a major role. In 124 BC the first university was established for training prospective bureaucrats in Confucian learning and the Chinese classics. Only members of the upper class could attend school. Peasants and factory workers did not have the time to attend school; therefore as of 1949 only 20% of China was literate.