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Liberation vs Oppression In Jane Gallop’s Feminist Accused of Sexual Harassment, Gallop details a case in which she was accused by two graduate students of sexual harassment. Gallop, a strong believer in feminism, disputes these claims by making an argument for the necessary intertwining of pedagogy and sexuality. Drawing from anecdotes about her experience with the anti-pornography movement, Gallop expands on her lengthy career as a feminist scholar in order to analyze the discourse in the feminist community during the late 20th century. Although she makes several well constructed feminist arguments, Gallop fails to sufficiently defend her troubling sexual behavior. Gallop begins by describing her feminist and sexual awakening that began …show more content…
They allowed for the formation of interpersonal relationships that led to the developing community of scholars. However, the liberation is no longer front and center, and the even playing ground for professors and students is gone. Gallops repeatedly butts head with different factions of feminists for her continued affairs with students. The newer feminists fight against oppression rather than for liberation, and are troubled with Gallop’s display of sexuality. Here, Gallop’s argument begins to become problematic. She accuses such feminists as being against the open discussion of sexuality. There is some truth in this; as an academic, Gallop is of the right mind to defend the intellectual development of feminism. Unfortunately, such open discussions tend to lead her on a dangerous path. Gallop says early on that feminism makes her feel “smart and sexy” (6). She fetishizes the women’s liberation movement, and after seeing the lesbian couple, she begins to fetishize the teacher-student dynamic as well. This becomes especially troubling when she is a professor herself, and continues to do this. When she describes her encounter with a student that will eventually lead to sexual harassment claims, it is clear that the conversation is sexually stimulating to her. Fittingly, the conversation is about the “erotics of pedagogy” (89). Gallop’s description of her “highly charged” relationship with her student is noteworthy. This is the moment where it becomes clear that Gallop simply cannot separate sexuality and feminist academia. She is constantly seeking these sorts of relationships throughout her academic career, and her behavior becomes highly inappropriate. The fact that she choses to use her student to make a spectacle of their kiss, escalating the situation beyond any of the harmless, non-sexual good byes
This case is about a lawsuit filed by an RCMP Corporal Catherine Galliford who alleged that her senior officers had sexually harassed her and she received numerous sexual advances from many senior officers since the time she graduated. Cpl. Catherine Galliford has been a prominent spokesperson for RCMP in some of the significant cases like Air-India bombings and revealing the arrest of Robert William Pickton, a serial killer. This case talks about how women are subjected to harassments in all forms of mental, physical and sexual in work places irrespective of the sector they work in. This paper also talks about loop holes which the organization takes advantage of and shy’s away from addressing the problem fearing public outrage and
In one section of “Men and Women’s Studies: Premises, Perils, and Promise,” Michael Kimmel discusses how men have helped women to gain equal rights within the educational system (Kimmel, 26). He explains that as pro-feminists, men who made efforts to understand feminism and support women, as well as implement equal rights for women, realized the importance of women’s education (Kimmel, 26). According to his essay, many American men, as well as women, helped to create an educational system for women, which was seen as a “revolt” against inequality and the subordination of women (Kimmel, 26-27). Kimmel argues that pro-feminists tried to provide an opportunity for every woman to study; one such example is Henry Durant, an American pro-feminism activist, who established Wellesley College for
In addition, she contradicts her own stance on the position when she mentions that previous literature containing sexually explicit content should not be censored (Brownmiller 59). Brownmiller paints a very strong, emotional, and offensive picture when she claims that women are, “being stripped, bound, raped, tortured, mutilated, and murdered in the name of commercial entertainment” (59). However, this statement is fallacious and does not provide any factual evidence. Furthermore, she makes the hasty generalization that pornography can make people think that certain things, such as rape, are acceptable (Brownmiller 59). Once again, her claim lacks support and relies solely on a faulty pathos appeal.
They start with recent examples of the growing trend of the collegiate sensitivity: “Last December, Jeannie Suk wrote in an online article for The New Yorker about law students asking her fellow professors at Harvard not to teach rape law…or.. use the word violate” (Lukianoff 1). Showing an example of the extremes of students in an attempt to avoid student distress, Lukianoff and Haidt then follow with two examples of articles written by professors, one who later had complaints filed on her by students and one too scared to even publish the article with his true name. In order to effectively prove their point Lukianoff and Haidt end their introduction with the fact that even professional comedians are too frightened to perform shows at universities claiming students “can’t take at joke” (Lukianoff 1). This introduction effectively drives their beginning argument that students have been coddled so much as to take everything offensively to the point that they even frighten their
Accordingly, I decided the purposes behind women 's resistance neither renamed sexual introduction parts nor overcame money related dependence. I recalled why their yearning for the trappings of progression could darken into a self-compelling consumerism. I evaluated how a conviction arrangement of feeling could end in sexual danger or a married woman 's troublesome twofold day. None of that, regardless, ought to cloud an era 's legacy. I comprehend prerequisites for a standard of female open work, another style of sexual expressiveness, the area of women into open space and political fights previously cornered by men all these pushed against ordinary restrictions even as they made new susceptibilities.
One day, John from Oleanna and Laura Kipnis, author of “Unwanted Advances” meet in a coffee shop and have a discussion. They discuss a myriad of ordinary topics and then eventually get onto the topic of intellectual freedom. While Kipnis claims to be a feminist, she seems to value intellectual freedom above all else in her essay, so she would probably agree with John on the importance of intellectual freedom. Along similar lines, Kipnis would probably urge to John that sexual paranoia is leading to a decrease in the expression of thought and intellectual freedom. In Kipnis’s “Unwanted Advances”, she writes about how sexual paranoia is changing the overall climate at higher education institutions. Kipnis writes, “the culture of sexual paranoia
This case is a “he said – she said” situation. It is unclear who initiated the relationship to begin with. Many relationships between professors and students “occur between male faculty members, frequently older and married, and female students” (Lane, 2006, p. 2) such as this one. The professor denying the sexual relationship may or may not have prevented a scandal. The student, if infatuated, may have filed a sexual complaint in retaliation for refusing to have a relationship with her. If the professor had rejected the relationship, he may have thought the student would falsely accuse him of sexual harassment. However, since the relationship did occur, he may not have believed he was doing anything wrong or thought he was “above” the
Donna Freitas in The End of Sex gives her thoughts on how hookup culture is affecting specifically college students. Her judgment comes out of a space where she wants, “to empower them (participants in hookups) to seek the kinds of relationships they want…” (16). Though her perspective comes from a good place, her argument has points that are shaming, archaic, dismissive, and one sided. Her argument seems to be that of a pro-woman stance at times, neglecting one of the key feminism ideals of choice. Freitas uses patriarchal arguments to back up her ideas, tarnishing her perspectives that come off as woman empowering. The book, The End of Sex, neglects to be conscious of female independence
Women’s Studies classes must be open for considerable discussion and debate regarding the Third Wave agenda, as this new movement can draw on anything from previous waves, as well as anything else feminists feel is important enough to discuss. As several of the issues of Third Wave are touchy subjects, such as transexuality, pornography, and women’s feelings towards their bodies, the class must be open for the consideration of others opposing points of view.
Even today, we acknowledge the many advances women have made in academics, employment and athletics, we still need to recognize some dismaying facts in our efforts to achieve equity. While sex discrimination is no longer routinely accepted in education and has been prohibited since Title IX became law, the incidences of sexual harassment and assault that are continually reported show that freedom from threats to learning still has not been achieved. In response, the Office for Civil Rights of the Department of Education has released its final policy guidance on sexual harassment to help educators recognize sexual harassment and formulate age-appropriate responses to prevent or resolve incidences of this form of sex discrimination.
...over the centuries, gender inequalities have changed, from being focused on public inequality such as getting women into both in education and the workplace, as well as giving females voting rights to being focused on the diversity and variety in women’s lives in today’s society as described by third wave feminists from the 1980s onwards, focussing on the women who were previously overlooked by other feminist schools. Earlier feminist schools have been criticised for ignoring the ‘other’ which subsequently led to the development of other schools of feminism such as black feminists, (Smith, 2013). Subsequently, in order to achieve equality for all ‘types’ of females; white, black, working-class, middle-class, heterosexual and homosexual; there will need to be a development of new schools of feminism in order to explain the experiences that each of these groups live.
This is clearly evident in Betty Warren’s condemnation of Professor Katherine Watson’s progressive, feminist ideals. Warren writes, “It is our duty- nay, obligation to reclaim our place in the home . . . Her [Watson] subversive and political teachings encourage our Wellesley girls to reject the roles they were born to fill” (01:08:01-01:08:28). By writing this, she clearly indicates that Watson’s denial of a traditional lifestyle is deplorable. Warren also implies that Watson is not a respectable woman, being as she lives a lifestyle that is not in accordance with what a woman is meant to do. The entire publication is a direct attack on Watson’s gender identity, being that it suggests that she is not feminine enough. Warren hopes that with this publication, Watson will quiet her voice. This is her way of maintaining the patriarchal elements of their society.
Dress Codes are commonplace in today's society but in recent years, outrage at restrictive dress codes are increasing. A report by The Guardian illustrates an example of a restrictive dress code. Stephanie Hughes was called to the Principal’s office because the outfit she was wearing revealed her collar bones. Her outfit, comprising of a cardigan with a tank top underneath and jeans, was deemed as by her School Principal as inappropriate attire. The Principal explains that because her outfit revealed her collar bones, it would distract fellow male students and was hence not appropriate for school. Such dress codes only highlight the objectification of females, teaching males that while it is their responsibility to study, attaining poor scores can be explained as a result of distraction by the female students’ revealing clothes. Such dress codes teach males, in this case teenage boys, that they have the right to push the blame onto the females and shirk responsibility. While dress codes are tied to professionalism and etiquette, enforcing unreasonable dress codes that place emphasis on covering up the female body only ascertains the fact that Rape Culture is
Upon arrival at Barden University, student ambassadors are waiting to greet students. While the male students are seen pushing carts full of luggage, the female students are handing out rape whistles. The representation of men pushing carts rather than handing out whistles is a representation that men do not need to call for help. “Men are biological males claiming rights and privileges attendant to membership in the dominant gender group.” (Men...
Perlman, D., & Sprecher, S. (in press). Sex, Initimacy, and dating in college. In R. D. McAnulty (Ed.), Sex in college. New York, NY: Praeger.