Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Body Integrity Identity Disorder definition
Don’t take our word for it - see why 10 million students trust us with their essay needs.
AMPUTEES BY CHOICE BY CARL ELLIOTT Today I am going to talk about the article “Amputees by Choice” by Carl Elliott. This topic is not about amputees in general but by people who want to cut off a healthy part of their body. Now you may ask, who in their right mind would want to do such a thing. Believe it or not, there is a condition called Body Integrity Identity Disorder (BIID). This is a mental disorder in which a person wants to amputate one or more of their healthy limbs. We then should ask, what motivates a person to want to amputate a healthy limb? There are couples of reasons or explanations for this disorder. First is that they are suffering from Body Dysmorphic Disorder, a condition in which the person believes that part of their body is diseased or ugly. The second explanation is psychosexual disorder call Acrotomophilia. This is a sexual attraction to an amputee. The last explanation is a mismatch between their bodies as they experience it. …show more content…
There are two types of individuals that suffer from Body Integrity Identity Disorder (BIID).
On the internet through blogs, forums or chat rooms call they are referred to as “Wannabees” and “Devotees”. The medical tern for Devotees is Acrotomophili. The medical term for Wannabees is Apotemnopholi. As I previously mentioned Devotees are sexually attracted to people with amputated limbs. On the other hand, Wannabees want to amputate their healthy limbs. I am going to explain the difference between the two disorders. With Wannabees their issue is more related to body image. For example: POWER POINT. Nevertheless, Devotees have a strong sexual preference for amputees. For example: POWER POINT. Strange as that this may sound, when a Wannabee person lose a limb they are actually gaining so much more of who they felt they are. As one Amputee said to his doctor “you have made me the happiest of all men by taking away from me a limb which put an invincible obstacle to my
happiness. Note, that Wannabees are going to persist in getting one or more of their limbs amputated even when it is rejected by a surgeon by any means necessary. For example, in the article there are cases of self-mutilation. One was an old gentlemen that paid $10,000 to get his legs cut off in a motel in Mexico. Sadly, he died later from gangrene. Another case involved a woman who tried to have both of her legs amputated by tying them with tourniquets and after this did not work, she then said, she will either shoot off her legs with a shotgun or lie under a train. Although Wannabees desire to have a limb amputated those who do not do through with getting a limb cut off suffer from body alienation. For some Wannabees the limbs that they want to amputate is not as healthy to them as it may appear to an outside person. From an ethical stand point there are numerous debates and questions regarding how to deal with people suffering from Body Integrity Identity Disorder (BIID). One could argue if there is plastic surgery for enhancing different parts of the body like Elliott said. Then why not amputate a limb for someone who desires and is willing to pay for the surgery. Yes, it is a difficult question whether surgery is right or wrong. On the other hand, rightfully it is their body and their wishes must be respected once. Only time will tell if this becomes the norm as an option for Wannabees.
Think about all the physical feats your body can do and how you use your body every day. There are many people across the globe who do not have this privilege.
As mentioned previously, the chances of becoming disabled over one’s lifetime are high, yet disabled people remain stigmatized, ostracized, and often stared upon. Assistant Professor of English at Western Illinois University, Mark Mossman shares his personal experience as a kidney transplant patient and single-leg amputee through a written narrative which he hopes will “constitute the groundwork through which disabled persons attempt to make themselves, to claim personhood or humanity” while simultaneously exploiting the “palpable tension that surrounds the visibly disabled body” (646). While he identifies the need for those with limitations to “make themselves” or “claim personhood or humanity,” Siebers describes their desires in greater detail. He suggests people with
But, with the help of people that they can look to, their friends, makes it a lot easier and have more determination. Frank Kemmerich’s leg has been amputated and is now barely living
As human beings, we like to make sure never to offend or judge anyone. We even have sayings like “never judge a book by its cover”. A metaphor that is often said whenever trying not to judge someone based on their outward appearance; however, it is not often that people practice what they preach. We judge people based on external factors within seconds. Even though we know what people see on the outside is not a defining factor or who we are as people. Nancy Mairs, author of On Being a Cripple, has to live through this every day. She knows this truth very well, and lives proudly with the fact that as she is disabled. Mairs is admirable for choosing to call herself a “cripple” and not be ashamed of it. Though the word is derogatory and a word that is avoided by society, Mairs identifies herself as a cripple because that is what she is. In explaining her disability, she says, “I haven’t always been crippled, ... to be whole of limb is ... infinitely more pleasant and useful. and if that knowledge leaves me open to bitterness … the physical soundness I once enjoyed is well worth the occasional stab of regret” (Mairs 186). What really
In Kahn’s piece, she describes the process of organ transplants and how donor organs are “harvested” for transplant into those need organ transplant. Her beings with the purpose of the world of transplant surgery. Explaining the process her experiences as well as fragile organ recovery process. In stripped for parts Kahn goes through a journey of harvesting of human organs. She shows how the dead man somehow saves a person’s life, no matter how unlikely. Reading this short essay, the feeling is almost surreal, however to the surgeons bodies are containers for organs. They explained how organs can stay safe and can be perused with blood while still in the body. Kahn describes the process of organ transplant at the earliest part of the transplant process; the donor. “Stripped for parts” is a short passage write by Jennifer Kahn, he r purpose in writing this passage was to share information about the process and the harvesting of organs. In this passage Kahn used three rhetorical appeals to convince the audience throughout her paper to portray what she was experiencing. Kahn used logos, a logical thinking appeal. Kahn in paragraph fifteen, she quoted about anesthesiologist saying “You spend all this time monitoring the heartbeat and the blood pressure, just to turn everything off when you are done and walk out. It is bizarre”. She used this logical appeal to describe how doctors felt about spending so much time keeping the dead person alive. This was just to
“Life is 10% what happens to you and 90% how you react to it,” says Charles R. Swindoll. This statement, although seemingly inaccurate, is brought to life by the testimony of Nancy Mairs. After being diagnosed with Multiple Sclerosis (MS), Mairs had every reason to give up on life, but in “On Being a Cripple” she shows her audience that pushing forward was worth the challenge. Her life as a cripple isn’t easy, but through her writing, Mairs hopes to explain and create awareness about her life living with MS. Through her personal experience and positive attitude, Mairs shows her audience that not only is she a source that others can trust but that life is exactly what you make it, no matter what cards you are dealt.
His aim was to in-crease amputees’ confidence in the use of their prosthetics and their mental attitude. He recruited 100 volunteer amputees and put them through the programme. The results sug-gested that he achieved his aim he noted improvements in the physical and mental well-being of the volunteers. They also gained confidence in using their prosthetic which aided their recovery. Their mental well-being was particularly important as it was noted that a positive mental attitude and acceptance of the prosthetic resulted in a quicker recovery time (Dillingham, T.R., 1998).
Paraphilic behavior such as the Sado-Masochism becomes more discussed and explicitly shown through the means of mass media. The integration of Sadomasochistic content in the cinematography and literature increases social awareness of this sexual behavior. The social bias around Sado-Masochism diminishes with the time, which makes this practice more common and acceptable among the couples. There are certain subtypes of the sadomasochism which differ by severity, intensity, and thematics. Sado-Masochistic behaviors are caused by multiple causes which vary in every person.
The two controversial topics discussed below share a single goal: to enhance the quality of life of a human individual. The first topic, transhumanism, is a largely theoretical movement that involves the advancement of the human body through scientific augmentations of existing human systems. This includes a wide variety of applications, such as neuropharmacology to enhance the function of the human brain, biomechanical interfaces to allow the human muscles to vastly out-perform their unmodified colleagues, and numerous attempts to greatly extend, perhaps indefinitely, the human lifespan. While transhumanist discussion is predominantly a thinking exercise, it brings up many important ethical dilemmas that may face human society much sooner than the advancements transhumanism desires to bring into reality. The second topic, elective removal of healthy limbs at the request of the patient, carries much more immediate gravity. Sufferers of a mental condition known as Body Integrity Identity Disorder seek to put to rest the disturbing disconnect between their internal body image and their external body composition. This issue is often clouded by sensationalism and controversy in the media, and is therefore rarely discussed in a productive manner (Bridy). This lack of discussion halts progress and potentially limits citizens' rights, as legislation is enacted without sufficient research. The primary arguments against each topic are surprisingly similar; an expansion on both transhumanism and elective amputation follows, along with a discussion of the merit of those arguments. The reader will see how limits placed on both transhumanism and elective amputation cause more harm to whole of human society than good.
How one could view such deformity as a form of beauty, and endure such pain, suffering, and torture to satisfy what is essentially a sexual fetish, is hard to believe.
passion to be the opposite sex.For instance, they began to dress like the opposite gender, develop speech patterns and display dislike for their own genitals.
In today’s evermore politically correct society, the term transgender is loaded with various meanings and implications. The inability for a consensus to form as to universal meaning stems from various interest groups laying claim to the significance of the term. For instance, the term ‘transgender’ is often interchanged with ‘transsexual’ or ‘transvestite.’ The two conditions are wholly different separate from transgender. For the purposes of this paper, Andrew Solomon’s definition will suffice: “The term transgender is an encompassing term that includes anyone whose behavior departs significantly from the norms of the gender suggested by his or her anatomy at birth. The term transsexual usually refers to someone who has had surgery or hormones to align his or her body with a nonbirth gender” (Solomon, 2012, pg. 599). It is helpful to know what the key differences between the terms transsexual and transgender. A person who is transsexual is someone who has gone through the process of changing their physical sex from the sex they were born with to the desired sex. A transsexual person could be someone who has met the criteria for the DSM-5 diagnosis of gender dysphoria and physically transitions so their inner-self matches their physical body thereby erasing the dysphoric state. Although the term transsexual falls under the umbrella of transgender, it is important to distinguish the two terms.
Is there a distinction between the mind and the body? And if so, where does a person’s sense of self and consciousness lay? If consciousness lies within the mind, how should humans’ treat the body, as valuable or invaluable? According to dualist views there is a separation between the mind and the body that transgender patients feel every day. Imagine the pain and frustration one might feel when the people around look at you and think you should act and dress one way but you feel differently. That is the frustration transgendered people feel daily. They feel as if their gender and biological sex are opposites and it leads to physical, psychological, and social challenges throughout ones entire life. These challenges and separation within themselves is what pushes transgender patients to undergo the long and arduous process of sex reassignment surgery. There are many critiques and objections to this surgery that have roots in society, medicine, and the ethics of performing surgery on a physically healthy body. The ethical theory of hedonism supports the will of transsexuals to undergo the sex reassignment surgery in order to change their physical sex and decrease the pain and suffering felt by transgendered people as well as increase their pleasure and improve their lives in the long run. The ethical dilemma of transgender surgery and the ethical theory of hedonism go hand in hand in that they both seek what is pleasurable for their mind and their idea of self without valuing the body in importance.
Body modification by definition “is the deliberate altering of the human anatomy or phenotype. It is often done for aesthetics, sexual enhancement, rites of passage, religious beliefs, to display group membership or affiliation, to create body art, for shock value, and as self-expression, among other reasons.” (Web Definitions, 2014)
Prosthetic limbs, one of the examples of physical enhancement, have improved to such an extent that the capabilities and...