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Recommended: Womens role in art
As demonstrated in various artistic triptychs of the High Renaissance, the colour blue has been reserved for the Virgin Mary’s iconic mantle, based on notions that blue signifies purity, heavenliness, and “calmness” (Natasha Eaton 146). Marina Warner, in her book, Alone of All Her Sex: the Myth and the Cult of the Virgin Mary, explicitly states that “blue is the color of the Virgin” (xx). Because the Virgin Mary’s Perpetual Virginity is an aspiration, Warner hypothesizes that such a social construct damns womankind to everlasting inferiority (12), thus making delicate female virginity highly coveted. Regarding Warner’s hypothesis, I argue that Gerty MacDowell’s virginal façade acts as proxy in… it implies that women are only revered or respected …show more content…
This emphasises the expectation that women are to remain virginal for them to be considered worthy of being salvation/ In the section “Nausicaä,” the sexual encounter where Leopold Bloom openly masturbates to the faraway figure of Gertrude MacDowell who is clad in blue, and juxtaposed with the supplications to the Virgin Mary by a men’s temperance retreat in the Star of the Sea Church. The alternating between the two emphasises the irony in that Gerty has to display her virginal status in an act that greatly arouses Leopold Bloom, as if she is mocking the Virgin Mary. However, this is more so geared towards women than men, because during the encounter, the young woman does nothing but reveal herself and display her feminine wiles, allowing Leopold Bloom to openly masturbate to the scene. This alienates women especially because Gerty has to wear the …show more content…
I will argue that the character of Gerty MacDowell serves as a medium in which Joyce satirizes the social construct of female virginity, and how its menial and contradicting nature places an unnecessary burden on women to appease men. I will argue that Gerty MacDowell’s character serves as a medium to emphasise the hypocritical nature of the sexual expectations placed upon women, especially how Gerty is dressed in the Virgin Mary’s blue, but her corrupt and sexual behavior contrasts with the supposed piety, because this is what is expected of women: they must uphold values of chastity while appearing
The immediate background consists of natural mounds of dirt and a brick wall that enclose the Virgin, Child, and St. John, amplifying the protective effect that Mary’s figure has. The dirt mounds roll inward with a brick wall bordering them on the right, drawing the viewer’s attention towards the three figures. The background is painted in broad terms, with a simple, uniform depiction of tree leaves and smooth rock faces on the horizon. This contrasts with the fine-lined detail and texture of Mary’s hair, facial features, and veil, which further contribute to her elegance and highlight her
The submission of women is demonstrated in the text through the symbolic colors of the couple’s bedroom. Indeed, as the young woman’s husband is asleep, the wife remains wide-awake, trying her best to provide the man with comfort, while enjoying her newlywed life. As she opens her eyes to contemplate “the blue of the brand-new curtains, instead of the apricot-pink through which the first light of day [filters] into the room where she [has]
1) Frith, Wendy, "Sex, smallpox and seraglios: a monument to Lady Mary Wortley Montagu," Femininity and Masculinity in the Eighteenth-Century Art and Culture ed. Gill Perry and Michael Rossington, (Manchester University Press, 1994), 99-122.
“In place of the real mother, Enright had observed that Irish Writing traditionally either appointed ‘the iconised mother figure’, or posited an absence” (Mulhall, 2011, p. 69). Secondly, Enright uses the Irish motherhood as a very significant role in the story and the readers could relate to...
Margaret Atwood’s novel, Alias Grace, nominated for the Arthur Ellis Award for Best Novel, depicts a young 16 year old girl who is found guilty of murdering her employer and his lover in conspiracy with James McDerrmott. James McDermott is put to death by hanging, but Grace is brought to prison because she is of the “weaker sex.” This is a reflection of the construction of femininity and masculinity of the mid and late nineteenth century. A social issue of the Victorian age was women being treated as subordinate to men. Queen Victoria says, “Victorian ideology of gender rested on the belief that women were both physically and intellectually the inferior sex”(YILDIRIM). Women were seen as highly susceptible to becoming mentally ill because of this belief. Women were subject to only be “housewives.” The novel, Alias Grace, accurately shows the construction of this gender identity through society, sexuality, and emotion while challenging it through Grace’s mother and Mrs. Humphrey.
In the "Nausicaa" chapter of James Joyce's Ulysses, a virginal exhibitionist, Gerty McDowell, flashes her "knickers. . .the wondrous revealment, half-offered like those skirt-dancers" at Leopold Bloom, igniting his sexual fireworks on a beach in Dublin (366). In a film set almost 100 years later in an American suburb, another virginal seductress flips her dance skirt, giving admirers a peek at her panties, and inspires Bloom's modern incarnation, Lester Burnham, into a similar burst of auto-eroticism.
This twentieth-century tradition of dystopian novels is a possible influence, with classics like Aldous Huxley’s Brave New World and George Orwell’s 1984 standing prominent. The pessimism associated with novels of this genre—where society is presented as frightening and restrictive—exposes the gender inequality between men and women to be deleterious. An aspect of the way male/female relationships are presented in both texts is the repression of female sexuality by men, possibly stemming from a subliminal fear of women attaining power in a male-dominated society. Brocklehurst—a possible reflection of Bront’s Evangelical minister at Cowan Bridge, her own poorly run school—is a male authoritative figure whose relationship with the girls at Lowood is one of imposed tyranny. He means to “tame and humble” them through deprivations and restrictions, but such removal of liberties like cutting off the girls’ hair, consequentially robbing them of female attributes, can be interpreted as the male repression of feminine sexuality.... ...
A collection of short stories published in 1907, Dubliners, by James Joyce, revolves around the everyday lives of ordinary citizens in Dublin, Ireland (Freidrich 166). According to Joyce himself, his intention was to "write a chapter of the moral history of [his] country and [he] chose Dublin for the scene because the city seemed to [b]e the centre of paralysis" (Friedrich 166). True to his goal, each of the fifteen stories are tales of disappointment, darkness, captivity, frustration, and flaw. The book is divided into four sections: childhood, adolescence, maturity, and public life (Levin 159). The structure of the book shows that gradually, citizens become trapped in Dublin society (Stone 140). The stories portray Joyce's feeling that Dublin is the epitome of paralysis and all of the citizens are victims (Levin 159). Although each story from Dubliners is a unique and separate depiction, they all have similarities with each other. In addition, because the first three stories -- The Sisters, An Encounter, and Araby parallel each other in many ways, they can be seen as a set in and of themselves. The purpose of this essay is to explore one particular similarity in order to prove that the childhood stories can be seen as specific section of Dubliners. By examining the characters of Father Flynn in The Sisters, Father Butler in An Encounter, and Mangan's sister in Araby, I will demonstrate that the idea of being held captive by religion is felt by the protagonist of each story. In this paper, I argue that because religion played such a significant role in the lives of the middle class, it was something that many citizens felt was suffocating and from which it was impossible to get away. Each of the three childhood stories uses religion to keep the protagonist captive. In The Sisters, Father Flynn plays an important role in making the narrator feel like a prisoner. Mr. Cotter's comment that "… a young lad [should] run about and play with young lads of his own age…" suggests that the narrator has spent a great deal of time with the priest. Even in death, the boy can not free himself from the presence of Father Flynn (Stone 169) as is illustrated in the following passage: "But the grey face still followed me. It murmured; and I understood that it desired to confess something.
... of stories Dubliners, James Joyce leads the reader to the conclusion that the Catholic Church took the role of a governing body, and that modernist movement was inhibited by the outdated ideas of the Catholic Church. The story “The Boarding House” provides the reader with excellent examples of a priest who overextended his role in society, and it has been shown that such an occurrence has negative effects of the society as a whole. The Catholic church as a burdensome entity is very well shown in Joyce’s’ the “The sisters”. The story also provides us with a good explanation of the social connotations of religion within the modernist movement. In the stories of Dubliners the legal system is replaced by the institute of religion, and it is the presence and social context of the Catholic Church which prevents the Irish community from advancement.
... we see that life is a façade; the characters disguise their sorrow in modesty. Joyce’s portrayal of Ireland undoubtedly creates a desire to evade a gloomy life.
A central theme in James Joyce’s works is that of love: what is it, and how can we discuss it? Joyce could not bring himself to use the word ‘love;’ when Nora asked him if he loved her he could only say that he "was very fond of her, desired her, admired and honored her, and wished to secure her happiness in every way; and if these elements were what is called love then perhaps his affection for her was a kind of love" (Ellmann 6). One can read Molly Bloom’s "Oh, rocks. Tell us in plain words" as Nora’s answer to Joyce’s intellectual, complicated answer (Joyce, Ulysses 64). Perhaps as a result of Joyce’s own concern and questions about love, many of his characters are also confused and looking for a definition of love. There are many kinds of love discussed in Joyce’s works, including love for ideals, family, friends, God, and most importantly, husband and wife. This paper will explore the theme of love in Joyce’s work and show that love is a basic concept in life; characters unsure of this concept need to find a concrete definition before they can be comfortable. To do this I will analyze characters from Dubliners, A Portrait of the Artist as a Young Man, and Ulysses, using the Greek ideals of agape; spiritual love, storge; familial love, philia; the love between friends, and eros; sexual love.
James Joyce is widely considered to be one of the best authors of the 20th century. One of James Joyce’s most celebrated short stories is “Eveline.” This short story explores the theme of order and hazard and takes a critical look at life in Dublin, Ireland, in the early 20th century. Furthermore, the themes that underlie “Eveline” were not only relevant for the time the story was written, but are just as relevant today. The major theme explored in “Eveline” is the idea of order and hazard.
Joyce’s character development is intentionally minimalist. There are very few “voices” in this story. The dialogue in the story is limited to minimal interaction between family members and a few minor characters. In his description of their time playing in the street, there is little or no differentiation between the narrator and his friends. He offers very little information about his characters, with one very important exception, that being Mangan’s sister. Although we never learn he...
In evaluating James Joyce’s short story “The Sisters”, many themes and parts of his own life are evident in his work. Joyce starts his episodic collection with a young male protagonists deep within the teachings of Irish Catholicism when his mentor, a priest, dies after his third stroke. A confused protagonist finds freedom and relief after a symbol of the paralyzed church has passed. The reader is left with uncertainty like the protagonist, Joyce leaves clues with his use of language. The themes and symbols in the story are directly related to the experiences and values of Joyce.
While the reactions to A Portrait of the Artist as a Young Man were not as severe as were those of Ulysses, it was still considered shocking, and was judged by critics including "The Times," "The Manchester Guardian," and even Edward Garnett, who had encouraged D. H. Lawrence. Criticisms and complaints about the book's "occasional improprieties" (The Times), and "astounding bad manners" (Manchester guardian) were common, and it is easy to see why taking into account the reserved culture in 1916. This aspect of supporting whether or not I agree with the accusations of the books morality and appropriateness is difficult because one cannot base the subject matter and use of language on today's culture and acceptance. Surely the material written by Joyce does not provoke the same feelings today as it did when it was first published, but, putting the time period in respect, I would agree that it was inappropriate material to have presented. Considering that even the bed-wetting event which takes place on the first page of the book was considered unsuitable, I feel that while it may have been practiced, such matters of prostitution and sexual promiscuity were certainly unnecessary.