What do you find in error? The study of Nouthetics II resumed where Nouthetics I left off. If there is an error it may be in the context of his beliefs, which are inflexible and exclusive to any secular concepts of counseling. Adams is very consistent with his views of what Christian counseling should be in the strictly rigid way he presents his beliefs. He is a fundamentalist in framework. However, this rigid concept may be too narrow for some Christian counselors who are trained as Licensed Mental Health Counselors. This poses a barrier for those professionals who would like to include Christian counseling as a component of their approach. It also presents a difficult challenge to the Christian counselor who wishes to improve their knowledge …show more content…
Such thinking was given to the secular concepts of permissiveness, where the Church empathized that God is love. The contrast to permissiveness is the concepts of legalism. There is a balance necessary to provide the best opportunity for Christian counseling with the client (Sanders, 1997). To continue this thought, absolutism is part of a Christian cultural trend that believes there are no exceptions to moral rules. Many therapists who work in Christian environments are confronted with ministers, board members or parishioners who share the beliefs of Absolutism. The concept of individualism comprises many Christian beliefs (Sanders, 1997; Adams, 1986). Even within the secular community there is debate over religion and independence of thought that humans can solve their own problems. Martin Seligman is the founder of Positive psychology and believes that individualism diminished the emphasis on the importance of community, interpersonal connectedness, family and God. He called these attitudes as the “waning of the commons”. He felt strongly in the commitment to something larger than one’s-self. He felt that one should have a great belief in family, community and God (Sanders, 1997). This view is in contrast to those of his colleagues, Rogers and Maslow who felt that individualism was an essential part of personal problem solving skills (Adams, 1986). Seligman felt that depression was the result …show more content…
The premise for their ethical guidelines is either, by convention or divine guidance based n scriptures. Most codes of ethics empathize, either aspirational ideals or mandatory obligations. There are explicitly Christian ideals that are important to the ethical practice of counseling and psychotherapy. These are: Counseling as a calling, Stewardship of talents, the comprehensive nature of the reign of God, Humility, The image of God in humanity, Autonomy, Concern for community, Covenantal relationships, Concern for honesty, Christian love and Justice (Sanders,
As a Christian counselor, we have the power of the Word on our sides, but so many of us do not understand how to properly apply scripture into the counseling relationship in an effective manner. In Interventions that Apply Scripture in Psychotherapy, Garzon (2005) attempts to accomplish the following; educate individuals on the various techniques one can use to apply scripture, and to encourage and stimulate God ordained creativity in the hopes to create new techniques and methods for applying God’s Word in the counseling relationship.
Lewis, C. S. Mere Christianity: A Revised and Amplified Edition, with a New Introduction, of the Three Books, Broadcast Talks, Christian Behaviour, and Beyond Personality. San Francisco: HarperSanFrancisco, 2001. Print.
As mentioned, psychotherapy is not thought to be value-free or value-neutral any more, and therapists are required to be aware of their own values and to hold them back while treating clients. Nevertheless, according to Patterson (1998), some psychologists claim the legitimacy of imparting certain values. Understandably, it is more so among psychologists with religious orientation as in pastoral counseling. However, Patterson (1986) also listed psychologists who instruct certain values without religious affiliat...
David Entwistle’s Integrative Approaches to Psychology and Christianity David Entwistle's (2010) Integrative Approaches to Psychology and Christianity is geared more towards Christians with conservative evangelical views and provides the reader with an outline to different worldview disputes and truth-seeking groundwork that surround the connection that underlies psychology and theology. In addition to analyzing the possible connection between psychology and theology, Entwisle discusses the consideration of integrating Christian faith with the practice of psychology. “Christian understandings of person-hood, the purpose of human life, our need for God, and the ethical teachings of Christian faith are integral to psychology, not merely parallel to it” (p. 199). Entwistle’s viewpoint on this matter is clearly stated. He believes that it is necessary for theology and psychology to be integrated in order to fully understand human nature.
Clinton, T. & Ohlschlager, G. (2002). Competent Christian counseling: Foundations and practice of compassionate soul care. Colorado Springs, CO: WaterBrook Press.
Psychology, Theology, and Spirituality in Christian Counseling written by Mark McMinn and published by Tyndale House in 2011 notions towards the idealization that Christian counselors need to be privy in the most recent psychological methods as well as theological theories. “This is a book about counseling processes techniques” (McMinn, 2011, p. 150). McMinn also alluded that Christian counselors benefit from having a spiritual maturity. With having these attributes counselors are better prepared to take note of prayer, Scripture, sin, confession, forgiveness, and redemption. McMinn (2011) model flows in the direction of healing while equating to a more advantageous relationship with The Lord Jesus Christ as well as with other relationships (McMinn, 2011).
Confidentiality. Confidentiality is just as important in Christian counseling as it is in secular counseling. According to the American Association of Christian Counselors (2014), “confidentiality recognizes that every client has a fundamental, moral and legal right to privacy and to have a wide range of personal thoughts, opinions, beliefs, and behaviors that are protected from public knowledge” (p. 22). It is crucial for counselors to maintain client confidentiality unless what a client discloses brings harm to themselves or other people. Confidentiality should be kept at all
It is stated by Michel de Montaigne that “the greatest thing in the world is to know how to belong to oneself”. Becoming more individualistic is not a goal that can be attained within a day, month, or even a year. This goal can only be completed within a lifetime of hard work and dedication towards focusing on the individual and less on or society’s influential voice upon the individual. Emily Dickson “Some Keep the Sabbath Going to Church” and Robert Frost “The Road Not Taken” implement the idea of the individual. Dickinson and Frost exhibit a perspective of individualism and the self-worth while explaining how individuality can relate to the individual today.
However, it does not matter how strong a person’s faith is or how weak a person faith is, everyone in Christian counseling starts off the same. It is a process how a person develops overtime. This is similar to a child learning how to tie his or her shoes. At first they do not get it but overtime, it becomes of habit and the person get better. According to Clinton, Hart and Ohlschlager (2005),” they believe that Christian counselling has to do with and learning applying the principles of the kingdom on living to the chronically sins, fears, failures, and dark areas of our life (p.21). When people are at their lowest point he or she turn to Christ to get the throughout tough times. Furthermore, in chapter two a person learns about the trust and fined our truth. In chapter two it discusses becoming a trust worthy counselor. In Chapter two, I realized that is all about gaining the clients trust. If the client, does not trust the counselor then no typ of relationship can be bonded. The client is in a venerable state and the counselor has to make sure that the can feel free to be
Worthington, E. L. Jr., Hook, J. N., Davis, D. E., & McDaniel, M. A. (2011). Religion and spirituality. In J. C. Norcross (Ed.), Psychotherapy relationships that work (2nd ed.). New York: Oxford University Press
Incorporating religion and spirituality into counseling from a counselor’s perspective can be intimidating. According to the authors Gladding and Newsome (2014) counselors avoid incorporating religion and spirituality into counseling due to the fear of “violating ethical guidelines by imposing personal values on clients” (Gladding & Newsome, 2014 p. 174). To address the issues related to incorporating religion and spirituality in counseling, the Association for Spiritual, Ethical and Religious Values in Counseling (ASERVIC) developed a list of six competencies to assist professionals. These six competencies are Culture and Worldview, Counselor self-awareness, Human and Spiritual
the theories, and the techniques dealing with Christian and secular counseling will require different tactics and approaches for it to be effective
On the down side there are a limited number of educational programs that adequately deal with the issue of incorporating religion and spirituality in therapeutic/counseling settings. This can be attributed to the fact that counseling is based in psychology, a scientific field, which has traditionally neglected issues of a spiritual nature (Nelson, Kirk, Ane, & Serres, 2011) as well as the practice used within the United States to separate education and religion (Cashwell and Young, 2011). This then results in a significant portion of therapist and counselors who are not prepared to address the issue of spirituality and religion with their clients. One would think that with the value many Americans place on the topic of religion and spirituality that there would come a time when a client would want to address this topic during his or her session.
2. Description in detail of the Humanistic theories by Rogers (person-centred) and Maslow (self-actualization) and the evaluation of both theories.
Humanistic and Existential Psychology are influential of each other, both include the “meaning of our existence, the role of free will, and the uniqueness of each human” (Burger, 2015) This paper will review three articles written by influential psychologists of their time, Maslow, Rogers, and Frankl. The review of each will include a summary, how well the contents connects to the humanistic or existential psychology, and if their ideas still have a relevant application in today’s environment.