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The american identity essay
The american identity essay
The american identity essay
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In the “Abenaki Creation Story and the Importance of Dreaming” myth it is described that the life of the natural world was created by a supreme image, the greatest spirit, that created the world by his sparkles of power and his imagination. During the story the Great Spirit was having a conflict deciding what living beings could he create because he wanted all to be perfect, he was a perfectionist, but while he was dreaming with strange things like animals and people, that was an unbelievable dream for him, he thought that it could not be possible because all seems imperfect and out of an order. But for his surprise when he awakened all his dream was true, and there was no other thing than accepting what happened and then he realized that it
was not as imperfect as he imagined and understood that all things happened by a reason of being. This stand out the importance for the Abenaki tribe of dreaming and believing in them, and do not question them because for them all dreams have a meaning that can be important for life. Also, the turtle played a key role because his sacrifice and assistance for creating the land. And for that, animals are an important part of Abenaki tribe, they considered them as a religious item and as a symbol of life.
In the Navajo and Zulu creation myths they believe that their worlds first started from a seed. Then after that the seed grew it turned into a reed which the gods used to make the worlds around them. The reeds to the Navajo and Zulu people where the gateway from birth to the world. Through the reeds the gods brought life but, they also brought death. In the navajo creation myth the coyote god found and stole the water monster baby which ended up with the entire world being flooded. The inca myth says that Unkulunkulu came from the reed and made everything we see today. One day though he sent out a chameleon to tell his people they would live forever. The chameleon was to slow however so he sent a fast lizard which said that his people would die; eventually after the lizard arrived to the village death was close after.
Dreamings or Dream Time creates access to the ancestral world. Based on research, the Aboriginal lifestyle can be divided into the human or what I think of as the real world, from the sacred world and the physical world. The human world, in which I will just call their “reality,” is the world that consists of the people, their culture in the generic form, and basically their daily lives. The sacred world is where Dreamings take place. It is the ancestral world where the world was created, where ancestors are roaming and creating. This world in not situated only in the past but also in the present (more will be said of this later). Finally, there is the Physical world which connects the previous two realms. The physical world is the landscape, it is nature, it is land formations it is the tangible materializations of the world. During their Dreamings or Dream Time, aboriginals witness and learn the creation stories that formed the physical world. The Myths of these stories goes often something like this: The sky gods where sleeping but then they arose and created the landscape by transforming into different characters along the way. Once the Sky Gods were done with formations they took the shape of different features of the land like rocks or mountains (Eliade 1973:45). The Dream Time then is a time to transcend from their reality to another worldly realm. This is in order to discover the stories of their ancestors and their totems. Here is where they learn the stories of their realities. What is interesting to analyze at this point, which has been done by Alan Rumsey (Rumsey 1994), is acknowledging that “Dreamtime is a sense of dreaming in that it is not taken place in the everyday life of reality. It is in the sense a different ...
This is an explorative essay on the theme in Patricia Grace’s novel Potiki that ‘telling and retelling stories is an important and valuable part of being human’.
Myths – as they are known to most of the world – give insight into the pasts of various countries and religions as the people saw them. They have been used to explain phenomenons in nature or describe the tales of courageous and important men and women throughout history. Creation myths in particular define how the Earth itself was created, along with the universe, heavens, hell, people, and creatures that exist today. Genesis of Christian mythology, for instance, tells the story of how the single deity God spoke and formed everything from day and night to man and woman. Various African creation myths, such as with the Yoruba, explain the creation of the Earth through at least a couple gods working together and all life sprouting from a seed. But all share a common themes, such as a form of chaos or nothingness before life is created. Joseph Campbell notes that “... the idea of an absolute ontological distinction between God and man – or between gods and men, divinity and nature - first became an important social and psychological force in the near East, specifically Akkad, in the period of the first Semetic Kings, c. 2500 B.C.,” showing another similar trait – a god or set of gods exists to create in each story (626). Joseph Campbell makes a comparison of how both Genesis and the Book of the Dead of Egypt share the same idea of their bodies belonging to their god in some way, or being reabsorbed into them at death (630-631). Others, like the Japanese and Iroquois creation myths, claim the Earth was once covered entirely of water before land was formed. Adam and Eve of Genesis and Izanagi and sister Izanami of Shintoism provide examples of myths that share both a passive and active pair of people who eventually create the Earth's population. In any case, certain popular creation myths, some closely tied to prominent religions, share more common characteristics than others. An entire sub-study, called comparative mythology, gives insight into this subject.
It also shows how different animals come together in harmony to create a new land that was once destroyed. The creation story teaches about different animals such as the loon who catches its food by diving underwater yet floated to the top weak and nearly unconscious, the hell diver who tried but also failed, suddenly the little muskrat came forward and accomplished what they all failed. This helps us understand the text’s social role and importance as the legend teaches about courage of all the animals to volunteer; bravery displayed by the muskrat as he disregards the more powerful and bigger animals as they taunted him, yet he strived to prove to them that he can do it. Ultimately muskrat resurfaces very weak from air and a few minutes later his spirit passed on to the spirit world; in his paw was a smallball of earth. The animals are regarded as one that people should posses such as bravery and courage. The theory makes the text more understandable as it creates a base on how the world and the people in it should
Throughout the world there are various cultures with varying religions and creation stories to explain the creation of the Earth and it’s inhabitants. Of these creation stories two with similar and also different characteristics is the Creation story in the book of Genesis which is a part of the 1st Testament in the Hebrew Bible and explains the creation of Earth and humans, and the Theogony which is the greek creation story that describes the origins of the Earth and the Greek Gods. Both the Theogony and the Creation in Genesis show nature as a blessing for humans but it can also affect them negatively, However the myths differ in the ways that the Earth and humans were created and how humans interact with the deities of the creation stories.
Across the Aboriginal territory, you’ll find traditional paintings made by the them and which speak of their understanding of the world and of its creation, The Dreamtime. According to the Aboriginal people and their Dreaming stories, their old ancestors emerged from the earth as supernatural beings, creating every part of nature such as all the existing animals, trees, rocks, rivers, plants, that we know today. In present time, a common belief exists among the Aborigines that the sacred spirit of the ancestors still remains alive in some natural elements and places. Henceforth, the Dreamtime is a period, still existing, with its purpose to connect the past and the present, the people and the land.
The Maori myth is a Polynesian story about the creation of the universe which according to Rosenberg was different from other creation myths because it begins with nothing and then progresses through a process of “nonbeing to thought to the creation of the universe and human beings” (351). Even though it may be different because it goes from “nonbeing to thought” instead of nothingness to a spoken word or action, it has many similarities to other creation myths in how it explains the origins of the Gods and how each one represents a natural event or aspect of nature and humanity. The myth begins with an “idea” that “was remembered” and then “became conscious” and then “a wish to create”, all of which created a “power to live and to grow, even in emptiness” (352). At this point there was still no being, only thought and desire which gives the idea that what is being addressed are the human attributes of feeling, sensing, desire and thought, this is where this story is different from other creation myths.
The common motif for the Mesopotamian and Icelandic creation myth are “the world parent”, “a war in heaven” and “the creation of earthly matter from the body of the first mother”, ( The World of Myth, Page 19).
Ngarlu Dreaming Story centres on the taboo relationship between a Jungarrayi man and a Napangardi woman; a union forbidden under the Warlpiri skin group system. Through concepts such as kinship, animism and, indignity, the dreaming story vividly provides a commentary on beliefs central to Indigenous customs and traditions.
Since the invention of writing, civilizations have documented the accounts of how they believe themselves and the world around them were created. In this essay, I will describe and explain three of these ancient creation accounts. First, I will summarize the Enuma Elish, the creation myth of the Mesopotamian civilization. Second, I will summarize the Book of Genesis, the creation story of the ancient Israelites. Lastly, I will summarize Theogony, the creation epic of the ancient Greek people. Following my summarizations, I will compare and contrast these accounts by several criteria. I will examine: how the world was created; who created the world; what was created; and what was present at the time of creation.
The story of creation is left up to the person you ask. Different cultures and societies have different stories about how the world was created, also known as creation myths. A creation myth is a story that shows how the world they lived in was created or how the first people came to inhabit it. It usually reflects their culture and beliefs. The Native Americans have very elaborate creation myths. Culture plays a big part in their creation myths. They used their views to make a creation myth that applied to their lives and values. Even though the Modoc and Lakota creation myths focus on respecting living creatures, the Ononadaga creation myth in contrast focuses on not giving up.
Myth is often falsely misunderstood as fake; however, when using myth in a religious studies atmosphere, it takes on a new meaning. Myths are stories created by a group of people which believe the stories are true. These stories are understood to be “narratives concerning sacred reality and its relationship to humanity” (Cunningham and Kelsay 59). There are numerous types of myths which people have created; for example, how humans, religious figures, and Earth came to be. Not a great deal is known about Earth’s origination to humanity since people were not around when the universe began. Countless myths focus on creation of someone or something, since humans have an abundance of questions about how life
When God created the world “by faith is we understand that the world were framed by the word of God, so that the things which we see how did not come into being out of things which had previously appeared” (Athanasius...
Since the dawn of our existence, humans have wondered about the nature and significance of dreams. For many years, people considered dreams as experiences accumulated by the dreamer’s traveling soul or revelations conveyed to the dreaming individual from the spiritual world. Dreams are considered story like