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Genesis 1 and 2 analysis
Genesis 1 and 2 analysis
Genesis 1 and 2 analysis
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Since the invention of writing, civilizations have documented the accounts of how they believe themselves and the world around them were created. In this essay, I will describe and explain three of these ancient creation accounts. First, I will summarize the Enuma Elish, the creation myth of the Mesopotamian civilization. Second, I will summarize the Book of Genesis, the creation story of the ancient Israelites. Lastly, I will summarize Theogony, the creation epic of the ancient Greek people. Following my summarizations, I will compare and contrast these accounts by several criteria. I will examine: how the world was created; who created the world; what was created; and what was present at the time of creation. The Enuma Elish tells of how …show more content…
In the organization of the accounts, each story starts with very little. In the beginning of The Book of Genesis, there is only one God. Likewise, in the beginning of the Enuma Elish there are only two Gods. In the same way, Theogony begins with nothing more than void, earth, and eros. With respect to the general idea of the accounts, in all three creation myths, the god or gods have the power to create aspects of the universe. Each account also portrays the gods as being very powerful. The earth is seen as a major creation in these creation accounts, with the exception of Theogony, as the earth already existed in the beginning of the story. Additionally, we see conflict in each of these three accounts. In The Book of Genesis, there is the conflict between God, the man, the woman, and the serpent, after they eat the fruit of the forbidden tree. In both Theogony and the Enuma Elish, there is conflict between the gods; as the Titans fight the Olympians in the Greek myth and as Marduk fights Tiamat and her allies in the Mesopotamian myth. Another notable similarity is that in both of these accounts, the younger generation of gods are victorious; the Olympians in the case of the Greek myth, and Marduk and his followers in the Mesopotamian …show more content…
The first series of variances are found in the organization of the myths. In The Book of Genesis, God creates the earth and the universe step by step. In Theogony, the earth is created in a series of events that involve two existing beings having sex and bearing a new being. Even more dissimilar, in the Enuma Elish, the creation of the universe is the aftermath of a conflict between the gods. Conceptually, these stories differ in what is created and for what purpose. The Book of Genesis says that God created all of the universe and that man his dominion over this creation. The Enuma Elish shows that the defeated gods form the universe, and that man is created for the sole purpose of serving the gods. Surprisingly, Theogony does not even mention the existence of man. This story focuses mainly on the natural creation of the universe through eros. A major detail that separates The Book of Genesis from the other accounts is that God is portrayed as all powerful and all knowing. Man is made in God’s image and does not carry the purpose of serving the gods. The Enuma Elish is the only creation account that begins to describe certain details of the universe. An example of this is the splitting on Tiamat in two, which describes the existence of the water of the sky (rain) and the water of the land
Most cultures have a creation myth, a story of how humans came to exist in the world. Often, they involve Gods of some capacity who exist without much question or explanation. Many myths have a common idea for the origin of the world, like Earth being born from water, a golden egg, or a great monster. The Mayan creation myth and the Babylonian creation myth are similar in that they both begin with water, and account the creation and purpose of man. They also differ, as the Mayan Popol Vuh chronicles a peaceful tale of trials to forge the Earth and sentient beings to worship the gods, while the Babylonian Enuma Elish tells of wars between gods that lead to the creation of Earth and of man as a servant to the gods.
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Like the Greek Theogony, the creation of the world in the Enuma elish begins with the universe in a formless state, from which emerge two primary gods, male and female:
The symbolic world views of how the world was created can be described through the cosmogonies of Genesis and the Laws of Manu. It is through these theories that one can learn how the universe came into existence. Many individuals consider a certain religion to be their ultimate realm of reality, and it is within religion that these symbolic world views come into play. The cosmogony of Genesis began along a sacred history of time where god created merely by speaking. In contrast, the Laws of Manu involve creation through thought. In Genesis, there is only one god and in Laws of Manu there is more than one god. Both cosmogonies have many similarities as they have many differences, yet both of them are significant in understanding and interpreting the philosophy of religion and its traditions. Although god believes that everything he created is good, I believe that the existence of god is questionable when there is so much evil in the universe.
Hesiod’s Theogony and the Babylonian Enuma Elish are both myths that begin as creation myths, explaining how the universe and, later on, humans came to be. These types of myths exist in every culture and, while the account of creation in Hesiod’s Theogony and the Enuma Elish share many similarities, the two myths differ in many ways as well. Both myths begin creation from where the universe is a formless state, from which the primordial gods emerge. The idea of the earth and sky beginning as one and then being separated is also expressed in both myths.
Myths – as they are known to most of the world – give insight into the pasts of various countries and religions as the people saw them. They have been used to explain phenomenons in nature or describe the tales of courageous and important men and women throughout history. Creation myths in particular define how the Earth itself was created, along with the universe, heavens, hell, people, and creatures that exist today. Genesis of Christian mythology, for instance, tells the story of how the single deity God spoke and formed everything from day and night to man and woman. Various African creation myths, such as with the Yoruba, explain the creation of the Earth through at least a couple gods working together and all life sprouting from a seed. But all share a common themes, such as a form of chaos or nothingness before life is created. Joseph Campbell notes that “... the idea of an absolute ontological distinction between God and man – or between gods and men, divinity and nature - first became an important social and psychological force in the near East, specifically Akkad, in the period of the first Semetic Kings, c. 2500 B.C.,” showing another similar trait – a god or set of gods exists to create in each story (626). Joseph Campbell makes a comparison of how both Genesis and the Book of the Dead of Egypt share the same idea of their bodies belonging to their god in some way, or being reabsorbed into them at death (630-631). Others, like the Japanese and Iroquois creation myths, claim the Earth was once covered entirely of water before land was formed. Adam and Eve of Genesis and Izanagi and sister Izanami of Shintoism provide examples of myths that share both a passive and active pair of people who eventually create the Earth's population. In any case, certain popular creation myths, some closely tied to prominent religions, share more common characteristics than others. An entire sub-study, called comparative mythology, gives insight into this subject.
Throughout the world there are various cultures with varying religions and creation stories to explain the creation of the Earth and it’s inhabitants. Of these creation stories two with similar and also different characteristics is the Creation story in the book of Genesis which is a part of the 1st Testament in the Hebrew Bible and explains the creation of Earth and humans, and the Theogony which is the greek creation story that describes the origins of the Earth and the Greek Gods. Both the Theogony and the Creation in Genesis show nature as a blessing for humans but it can also affect them negatively, However the myths differ in the ways that the Earth and humans were created and how humans interact with the deities of the creation stories.
Roman and Greek mythology are filled with multiple interpretations of how the creator, be it the gods or nature, contributed to the birth of the world. These stories draw the backgrounds of the gods and goddesses that govern much of classical mythology. Ovid’s Metamorphoses and Hesiod’s Theogony are two pieces of work that account for how our universe came to be. A comparison of Theogony with Metamorphoses reveals that Hesiod’s creation story portrays the deities as omnipresent, powerful role whose actions triggered the beginning of the universe whereas in Metamorphoses, the deities do not play a significant role; rather the humans are center of the creation. The similarities and differences are evident in the construction of the universe, ages of man, and the creation of men and women on earth.
The creation myths that I have studied are similar in many ways. They also have differences that show an inherently different way of thinking about the world. All have creators-gods that make the world into what is now. There are conflicts within their world, and these conflicts change the face world. God to god or human to god maybe be involved in these conflicts. Their bloody struggles prove who is more powerful, causing change in the control of the world. Some gods are beneficial to man and others are self-serving, using man only as a tool.
Since the beginning of time, societies have created stories to explain the mystery of the origin of man and the universe. In the Babylonian text, Enuma Elish and the book of Genesis-which originated in the same part of the world-one finds two very different stories about the creation of man. These two creation stories contrast the two societies that created them: the chaotic lives of servitude of the Babylonians and the lives of the recently freed Jewish people.
In this paper I will discuss three similarities and four differences between Enuma Elish-The Epic of Creation (King,1902) and Genesis 1:1-3:24 as described by Michael Fishbane (Fishbane, 1979). These writings are selected to describe the story of creation of the earth and the inhabitants of the earth. However, each author has a very different view and way of explaining what they have interpreted the sacred texts to mean.
The questions about the existence of life and the creation of the world are always mind-boggling and fascinating, however, the real answer to these questions may never surface. All there is to rely on are the myths, stories and legends passed on from generation to generation by ancestors and the clues they have left. This essay will try to uncover the ancient Mesopotamian and Hebrew views on existence and creation by looking at sources like the Genesis and other ancient Mesopotamian texts and poems. Mesopotamians and Hebrews had contrasting views on how they explained the events in their lives, and through analysis of ancient sources, those differences will be outlined. In such populated and booming areas, human conflict was inevitable and some of the law codes that were placed in effect to establish order within the society will be examined. Throughout it all, god and religion played a central role in these ancient civilizations.
Therefore, using a genealogy approach, by counting and listing the generation to generation, connects separate ancient stories and complies them, writer A constructs the book of Genesis and contribute a sense of unity to it. And in a wider sense, writer A construct the sections of Ancient History and History of Israelite Fathers with a common beginning - God’s creation with the power of His Word.
While the Hebrews and Egyptians creation theories bear resemblances and differences, the study and comparison of both the Egyptian myths and the biblical account allow us to comprehend the religious views of ancient civilizations in a better light. One may come to the conclusion that the Hebrews were influenced by the cultures of Egyptians by creating similarities in their own beliefs, or by drawing a line of defense of what is in their terms true, by separating from the mass ideals of the Egyptians and establishing distinct
The simple clarity of the Genesis account should leave no doubt with regard to this question. But the debate on origins intends to question the account. Did Genesis mean to report fact or fable? Was this an account of Creation or a myth about meaning? What the questions seek to uncover (for the sc...