Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
What are the similarities and differences in the book of luke and others gospel
Spread of Christianity
Synoptic gospel comparison luke
Don’t take our word for it - see why 10 million students trust us with their essay needs.
According to Ehrman chapter, 7 introduce a comparison method when studying the Gospels. I believe that this approach is leaning more to a critical method when talking about biblical writings. I realize when reading through the chapter, there are many similarities and differences in the stories. The author shows that it is a critical method in how he describes the life and death of Jesus in the Gospel. By analyzing particular sermons and scriptures, he introduces Christ as a pivotal figure and theme. The Gospel of Luke Greco-Roman biography was written by an unknown person possibly Greek. Luke is the author who wrote the Acts of the Apostles. The Gospel tells us about the birth, life, death, and resurrection of Jesus. Acts talk about the spread of Christianity throughout the Roman Empire.
The major theme in the Gospel of Luke was Jesus expressing the importance of Gentiles. In the Gospel, it does talk about the how important the Gentiles are to Jesus. It does state that Gentiles are part of the divine plan. In Luke, God is a major factor when telling about Jesus and the spread of Christianity. Luke explains Jesus does not preach the imminent end, but the end will come after the Gentiles have completed the mission. I do agree that God is a major factor when it comes to Jesus spreading the news of Christianity. I
…show more content…
believe that the Gentiles are important when it comes to completing the mission that Jesus came to do. Ehrman may disagree with me, which I do not have a problem with that. At the beginning of Matthew and Luke, the narratives are similar when talking about Jesus being born of the Virgin Mary.
At the start of the Gospel Mark, he does not speak of the birth of Jesus. When reading through the Gospels of Luke and Matthew none the stories are the same, they are quite different. In Luke, he talks about the salvation of God is for the entire world. When you read the Gospel of Luke, Jesus roots trace back to Adam. Why Adam, because he was the first man created by God. Gospel of Luke does say Jesus is a descendant of the Jews. But if you read more into scriptures it says that Jesus belongs to the world, not to the
Jews. The Gospel of Luke starts with Jesus speaking in the synagogue where he grew up. Jesus was preaching a sermon to the Jews saying that he was a prophet. Because Jesus said, he was a prophet the Jews tried to kill him. The narrative of a gospel is Jews people rejected by Jesus say he was a prophet, but the Gentiles embraced it. In the Gospel Mark, he said that Jesus died with unbearable pain, but in the Gospel of Luke he says that Jesus must die for it is a necessity. In Luke 23:46 Jesus called out with a loud voice, “Father, into your hands I commit my spirit.” When he had said this, he breathed his last. What is meant by necessity is, for man’s sins had to be washed away, Jesus had to die on the cross. My argument with Ehrman is that the authors do have to tell the Gospel in different ways to make sure that each reader understands. What I find sad is Jesus was trying to convince his people that he was the Messiah, but instead they showed hatred and murdered him. Jesus death does relate to salvation but does talk about more in detail that repentance will bring forgiveness and salvation. Jesus was not guilty of any crimes, just wanted to bring love, peace, and salvation to the world. My conclusion of chapter 7 is that Luke, Mark, and Matthew emphasized directly on what God’s has in store for the world, which does have do with the Jews and the Gentiles. The three authors in my opinion are writing what God is telling them to write. Ehrman views may differ from my views, I am fine with that.
The book of Luke, found after the books Matthew and Mark, focuses on the ministry of Jesus Christ but it also gives us a look into His birth and growth in totality. In this chapter we see a historical account of some of the journeys that Christ experienced. It is important to keep in mind that the Bible and all of its books do serve as historical accounts but each book is unique in the fact that they incorporate a theological timeline. The Bible is, conceivably, the most important book that has ever been written. It gives the world eyewitness accounts to historical events that helped not only shaped a region of the world but the whole entire world. It is nearly impossible to go through some formal societal education and have never once read a part of the bible or have heard a story that adapts from the stories within the bible. The bible has helped formed institutions, associations and so much more. By reading the Gospel of Luke we are truly reading what is meant for us to read as Christians. The principal plot in the book of Luke is the life of Jesus Christ, his sacrifice, His ability to beat death and remain perfect as the son of GOD despite being human as well. Jesus is seen as the perfect savior for humans in the book of Luke. Luke not only gives multiple examples of the power of Jesus but also it gives us a look at The Lord’s triumph over temptation. Luke also depicts Jesus as a man/GOD who had a very deep concentration on people and relationships. The book of Luke gives Jesus a loving characteristic but doesn’t shy away from showing that at times Jesus got angry too. Jesus showed a great deal of compassion to the sick, those in pain, the poor, and unambiguously the sinful. Jesus had genuine love for everyone. Throughout this...
Luke was a Roman catholic before he converted over to Christianity. Luke was an eyewitness of the ministry, teaching, and life of Jesus. He made it his mission to teach the knowledge of Jesus and spread the religion Christianity. He wanted to reach the people in his communities and beyond. The Evangelist Luke wanted to tell the goods news that Jesus would return for his people. Luke’s concern was whether or not Christians could be good citizens of the Roman Empire, seeing that Jesus their founder had been killed for being a “political criminal”. Many people would have preceded them as revolutionaries (“From Jesus to Christ”). Christianity became a dominant way of life and worship in Europe many years after Luke wrote his gospel. In Medieval Europe, Luke’s gospel had greatly influenced the creators of many arts and dramas such as the Everyman play. Luke’s gospel opened many doors to help spread Christianity in Medieval Europe.
The Gospels of Matthew, Mark, Luke, and John are the origin of nearly everything the Christian Church teaches about Jesus. The Gospels, in turn, serve as the scale or test of truth and authenticity of everything the church teaches about Jesus. It is said that the Gospels are the link between Jesus of Nazareth and the people of every age throughout history who have claimed to be his followers. Although the Gospels teach us about Jesus’ life they may not provide concrete evidence that what they speak of is true there are several other sources.
Long time ago, there was only one religion, Judaism. However as time passing by, the society had a lot of changes. Because of the changing of emperors and the geographic changes, Judaism occurred a lot of variations with those changes. More and more branches started to emerge under the Judaism. Christian became the strongest branch and had their own theological beliefs. Then Christian gradually began to separate from the Judaism. In the Bible, the New Testament part recorded the faith of Christianity. Christian based mostly on the New Testament. In the New Testament of the Bible, it describes the birth and preaches of Jesus, as well as the Paul’s Epistles explains the faith of the Christian. However, the descriptions of the Jesus in the gospels are different. They have many places paralleled.
The Gospel of Matthew is an eyewitness story written for an audience of believers, under great stress, and persecution. Matthew develops a theological plot incorporating genealogy, speeches, parables, inter and intra textual references, common vocabulary, and fulfillment quotations, with a tension that builds as we are invited into the story. The crucifixion and resurrection bring us to a Christological climax that symbolically points beyond its conclusion to God’s Kingdom, bringing atonement, salvation and the ushering in the Eschaton. The extraordinary events surrounding the crucifixion act as commentary, adding important details concerning the death of Jesus.1
In the beginning of Mark, the author does not include Jesus’ genealogy or his birth story like Matthew and Luke do. Instead, the gospel begins with John the Baptist and the baptism of Jesus. Interestingly, unlike Matthew and Luke, Mark’s author also does not mention or allude to Jesus’ earthly father, Joseph. An example of the intentional omission of Joseph is when Jesus is rejected at Nazareth. In Matthew, Joseph is alluded to when people ask, “Is not this the carpenter’s son?” (English Standard Version, Matt. 13.55a). In contrast, in Mark people ask, “Is not this the carpenter…”(Mark 6.3a). When compared with Matthew, it’s
In the gospels of Mark and John, both showed a vivid portrait of Jesus in their writing. Mark’s gospel describes much more of Jesus' life, miracles, and parables as suffering servant. However, John’s gospel was written to convince people to believe that Jesus is the Messiah, the Son of God. Nonetheless, both John and Mark present many of the crucial events of Jesus' life, including his trial, crucifixion, and resurrection.
The birth narrative of Matthew begins with a long genealogy of Jesus, which basically shows how Jesus is son of Abraham who is the father of the nation of Israel, and David the King of the Jews. This may not seem important but this genealogy shows how Jesus is connected to the Davidic line. Then we have Mary, who just found out she was pregnant and Joseph decides it is best to divorce her because he wanted to break his union with someone who is pregnant, by someone else. But behold the angel comes down and reassures Joseph that Mary was pregnant by the Holy Spirit and that he should take her back into his house. The angel also said to name the child Emmanuel. When Jesus was born in Bethlehem, and King Herod heard of this new newborn king of the Jews and he ordered that all boys under the age of 2 be killed. The magi gave Jesus the gifts and left. In a dream, the angel of the lord told Joseph to take the child and go to Egypt and hide, Herod then died, and Jesus was safe.
The contents of the Bible have dealt with controversy in regards to its inerrancy since publication, and will surely continue to. Historians progress to learn more about biblical stories in order to provide evidence for the reliability of information. Many believers today understand that not everything in the Bible has been factually proven. An outstanding topic many scholars pay attention to lies within the four gospels. The three synoptic gospels, Matthew, Mark, and Luke, replay essentially the same story with minor inconsistencies, while John portrays Jesus in an entirely different way. The differences in each gospel are due to how each gospel entertains different portrayals of the life and understanding of Jesus himself, in order to persuade
A curious thing that Mark never mentions throughout the entirety of the gospel is Joseph, Jesus’ earthly father. The beginning of Mark continuously reiterates that Jesus is the Son of God, the gospel’s first verse is a clear example, “the beginning of the good news about Jesus the Messiah, the Son of God.” Again towards the end of the gospel in verse 15:39 Jesus is clearly declared as the Son of God, “and when the centurion, who stood there in front of Jesus, saw how he died, he said, ‘Surely this man was the Son of God!’” The beginning of Mark does not have a nativity story and the end does not continue to the resurrection story, so in beginning and ending the gospels with the proclaiming of Jesus as the Son of God the author is saying that Jesus was the promised savior and he was perfect rather than being seen as a simply son of a
Mark was Peter's son (I Peter 5:13, possibly spiritual son), who wrote down what Peter said about who Jesus was, what He did, where He went and what happened; Mark's gospel is therefore Peter's account, an eye-witness account, written down by Mark.
God’s salvation is a common theme found in the gospels. Salvation in terms of being rescued from judgement because of our sins. Luke's gospel centers on God's plan to provide salvation to everyone. Luke emphasizes the Old Testament and its promises of a Messiah and clearly shows that it is Jesus. The gospel remains forever good news to anyone who realizes that he needs to be saved or he will eternally perish. It is believed that the world will not let you down if you give your life to it in faith because all other gospels will fail you in the end. This one saves you from the final wrath of God and leads you to the only true joy and fullness of His presence forever. John sums it up
The three parables contained in chapter fifteen of the Gospel of Luke are a tightly woven trio anchored on either side by closely related teachings. The preceding chapter gives instruction on humility and hospitality, telling the reader to open the invitation to one’s meal table to all, including the poor, the sick, and the unclean. In the following chapter the reader finds instructions for how to use wealth to benefit those same people. In the middle of these we find chapter fifteen, containing the parables of the lost sheep, the lost coin, and the prodigal and his brother. As a part of the triplet, the parable of the lost sheep challenges the reader to not only invite the poor into one’s community, but to receive them as family with joy and celebration.
I read about Jesus in the four gospels of the New Testament. In their narratives of his birth, Matthew and Luke call him the virgin-born Savior, the Lord Christ Jesus, the Holy One, the So of the Most High, the Son of God, and Immanuel, which means "God with us." Mark does not give us an account of Christ's birth, but he dows introduce him as Jesus Christ, the son of God.
The term “Synoptic Problem” alludes to the similarities and differences that is apparent in the Synoptic Gospels. Events that occurred are detailed in somewhat different arrangements and narrations. These differences and similarities have caused observant Christians to wonder what could cause what appear to be a chronological difference in these Gospels and why do we have more than one Gospel? All of these observations and questions in essence make up the “Synoptic Problem.” (Lea and Black,The New Testament Its Background and message 2003:114) The development of the Gospel as described by Luke referred to “eyewitnesses” an “account of the things” and “an orderly account”. These stages correlate to the Oral tradition, the period of written sources, and the period of final composition.(Lea and Black,The New Testament Its Background and message 2003:115)