The book of Jeremiah is made up of Prophetic Oracles and Narrative History. However, the book of Jeremiah is not in chronological order. The main purpose of this book was a warning. The warning of destruction that was coming and to try and bring Judah back to the Lord. Jeremiah not only gives warnings but he also prophecies about the Messiah and the New Covenant that was to come. One of the great themes of Jeremiah is judgement. The book begins with an account of Jeremiah's call to be a prophet
known as Jehoiakim, co-operate with Egypt for a while. He put substantial assessments on the general population, restore the pagan worship and destroy the changes that his father Josiah had made amid his rule. After Egypt was defeated by King Nebuchadnezzar, he turned out to be faithful to him publicly while plotting against him behind his back to break away from Babylon. His plot was found out and King Nebuchadnezzar went back to Jerusalem. Before he reached Jerusalem, King Jehoiakim passed on
While attempting to take Egypt, war broke out between his army and the people of Judah. While Jerusalem was under siege, the Jewish king Jehoiakim, son of Josiah, paid out most of its gold and silver from the temple and palaces to its allies, in an attempt to be saved. But, Jehoiakim never got his help, and became a vassal to the Babylonian empire. Jehoiakim
Mishpat: Social Ethics in Jeremiah "[The LORD] defends the cause of the fatherless and the widow, and loves the alien, giving him food and clothing." ~Deuteronomy 10:18 [NIV] "Do not deprive the alien or the fatherless of justice..." ~Deuteronomy 24: 17 [NIV] One of Yahweh's main concerns in making his covenant with Israel, after worshipping him alone, was maintaining social justice. Throughout Deuteronomy and subsequently in Jeremiah, we see the cry for mishpat, "justice," for the orphan
kings because of his unblemished character. He was one of the youths that were taken captive by Nebuchadnezzar in the third year of Jehoiakim, King of Judah. In Babylonian this name was probably Belu-lita-sharri-usur, which means "O Bel, protect thou the hostage of the king," a most appropriate name for one in the place which Daniel occupied as a hostage of Jehoiakim at the court of the king of Babylon. (Orr, published in 1939). These youth were without blemish, well favored, ski... ... middle
death. He was 30 years old when he became king and reigned for 44 years. When he died his son, Amel-Marduk took over the throne. He wasn’t only a great king but a great warlord. He is known for conquering Jerusalem, deporting the king of Judah, Jehoiakim, and many of Jehoiakim’s people to Babylon. He and his father Nabopolassar commanded an army together north of Assyria. When he lead a campaign against the Egyptians and came back victorious, Babylon became the most powerful military force in the
The Life of Jeremiah Jeremiah may be one of the most intriguing and revealing of the Old Testament prophets. With his continual return to god and the constant struggle between his heart and the voice of god. This elevates him as a human being and not just as an instrument of god (Paterson 144). He is one of the most human of prophets mentioned in the Old Testament and at the same time most Christ like in aspects of his sermons and works. His story has intrigued many for it is of human weakness
The writing Prophets are distinctive from Enoch, Abraham, Isaac, and Jacob who were called prophets but they did not write any books. The writing Prophets are called so to make a distinction between the two prophetic groups commonly referred to as the writing or oral prophets. Prophets have a long presence in Israel’s history certainly this maybe why similarities have been found in the writing of the prophetic books. The writing prophets have been studied by many scholars and they have found some
Jeremiah Throughout the Old Testament, God uses prophets to speak to His people, just like He uses Jeremiah to witness to the Israelites. Given the information in the book of Jeremiah, little is known about him. As a student, it is important to understand what is being read. But it is also important to know who the book is about. It is vital to understand who Jeremiah was and how he became a prophet. Finally, it is also important to understand why he was accepted into the Bible and what I can learn
In the book of Daniel, many important events take place. The rise and fall of empires, the miracles that took place, the prophecies that were proclaimed, and the delivery out of captivity—these are just some of the events that occur within Daniel’s pages. The book of Daniel is a great source of both Jewish and world history, and it contains some of the most relevant prophetical and historical information to date. Needless to say, with so many important events that occurred in this book, getting a
In order to grasp the totality of an historical event, one must take into account the various perceptions of that event with an attitude of exegesis. In many cases, the Hebrew Bible provides multiple perspectives on a single event. There are many passages, for instance, that in various ways describe and mourn the Babylonian conquest of Jerusalem and the circumstances of the subsequent exile of the Israelites from the Promised Land. Often these descriptions differ, or choose to focus on different
There are many ways in which I could say that Isaiah and Jeremiah are the same, for example they both were prophets of the Lord, and when God called them to preach the Word of God they did this. They preached the true word of the Lord. But this paper is not only written to talk about the similarities but also the differences between to two as well. Isaiah was a man according to the Bible, was living during the reigns of Uzziah also known as Azariah, Jotham, Ahaz and Hezekiah. All three of these
HABAKKUK Characters Habakkuk as a minor prophet book of the Bible is mainly a conversation between Habakkuk and Yahweh; therefore there are not many characters in the book. The only two present characters in the book are Habakkuk and Yahweh although, Habakkuk does mention terrible ruling, inferring a bad king but never mentions names. The uniqueness of this minor prophet book is that there is little known about Habakkuk as a prophet. It is assumed the Habakkuk was some sort of temple musician (1
After conquering northern Israel in 722 B.C.E., the Assyrians engendered centuries of political intrigue and laid the foundation for future unscrupulous kingdoms and idolatrous people.1 Once the Babylonian empire overthrew Josiah, the King of Judah, Habakkuk began to compose a prophetic book, questioning the ways of God. Above all, Habakkuk could not comprehend why “the evil circumvented the just”2; he thought that the impiety of the world did not correlate with a supposedly just God.3 Throughout
as death. In both of the novels the main characters Liesel Meminger in The Book Thief, and Guy Montag in Fahrenheit 451, both characters quest for knowledge ends up in flames. The act of book burning has been around since the 7th Century BC when Jehoiakim, King of Judah, burned part of the prophet Jeremiah's scroll (Jeremiah 36), and to the present day, the burning of books has a long history as a tool wielded by authorities in efforts to suppress anyone from accessing this forbidden knowledge and
Biblical times social moral problems. Denis Bratcher argues that it is important to establish a clear understanding of prophets and their role in the Israelite culture for “how we think about their role may influence how we think about what they have to do about social ethics (1998 Lecture, Theology department- Korea Nazarene Community). Prophets are almost generally thought of as fore-tellers but it is important to understand that predicting the future was not their primary task. The primary role
this passage are hard to narrow down, yet many scholars align with one particular interpretation. He believes that the date for the opening passage of chapter thirteen occurred sometime around the battle of Carchemish in 605 B.C. After this battle, Jehoiakim, King of Judah, shifted his main alliance from Egypt to Nebuchadreaazr of Babylon. His logic for this date is very sound. Overman 2 He indicated that the nature of the piece is representative of a shift of both power and allegiance. During this time
king of Babylon. 3. In two years, I will bring back to this place all the vessels of the house of the LORD, which Nebuchadnezzar king of Babylon took from this place and took to Babylon. 4. And I will bring back to this place Jeconiah, the son of Jehoiakim king of Judah, and all the exiles of Judah, who went to Babylon, declares the LORD, for I will break the yoke of the king of Babylon.’ ” 5. And the prophet Jeremiah spoke to Hananiah the prophet in the eyes of the priests and the eyes of all the
ahead and started repenting for the sins of his people so that God may have mercy upon them and forgive them their sins, and if possible allow them to go back to their country. Synopsis Daniel was brought into Babylon during the reigns of king Jehoiakim when the Babylonians under King Nebuchadnezzar besieged Jerusalem, and carried them away as captives. They were taken captive together with Mishael, Azariah, and Hananiah all of them being descendants from the royal lineage. He was given the name
of one's weakness.” Despite the fact that Gandhi was not a Christian he understood the significance of prayer and the futility of man. But long before Gandhi’s time lived a humble man of God named Daniel. It was “In the third year of the reign of Jehoiakim king of Judah” that God called Daniel, an Israelite of the tribe of Judah, out of a life of obscurity to accomplish His will. Although outwardly Daniel resembled a slave under the control of a foreign king he was in fact a godly ambassador to King