Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
How politics used religious conflicts
Religious conflicts in history
How politics used religious conflicts
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: How politics used religious conflicts
Introduction
Jeremiah 28 stands at a crossroads of sorts within the book of Jeremiah. The prophet was in a season of maturity and growth in his ministry. Up to this point, he had sent forth many prophetic messages in the name of the LORD, with virtually little to no opposition, at least physically and in content, to his message. In this passage, however, we begin to see the personal conflicts that begin to arise because of his seemingly “hopeless” message regarding the exile of Judah to Babylon; conflicts with the people themselves, with the prophets in Judah, and with the prophets in exile. Jeremiah 28 details his personal conflict with a prophet in Judah.
II. Text and Translation
1. And in that same year, in the reign of Zedekiah the king of Judah, in the fifth month of the fourth year, Hananiah the son of Azzur, the prophet from Gibeon, spoke to me in the house of the LORD in the eyes of all the priests and in the eyes of all the people, saying: 2. “Thus says the LORD of hosts, the God of Israel, ‘I have broken the yoke of the king of Babylon. 3. In two years, I will bring back to this place all the vessels of the house of the LORD, which Nebuchadnezzar king of Babylon took from this place and took to Babylon. 4. And I will bring back to this place Jeconiah, the son of Jehoiakim king of Judah, and all the exiles of Judah, who went to Babylon, declares the LORD, for I will break the yoke of the king of Babylon.’ ”
5. And the prophet Jeremiah spoke to Hananiah the prophet in the eyes of the priests and the eyes of all the people standing in the house of the LORD. 6. And the prophet Jeremiah said, “Amen! Thus may the LORD do. May the LORD fulfill the words which you have prophesied, to bring back the utensils of the house of t...
... middle of paper ...
...ge under consideration – the office of the prophet and the temple. The office of the prophet has already been discussed. The temple forms the locale for the narrative, which mentions also the priests who were in attendance. The temple was clearly an important part of the cultural, economic, and religious of Israel. It was the center around which all its activities revolved. It symbolized, in prophecy and tradition, God’s relationship with his people. While this chapter mentions the specific date Hananiah challenged Jeremiah, there does not seem to be any indication that it fell on any religious or national holiday. However, because it did serve as a hub for the people, it would be safe to say the message was given at a time when many people were in attendance. This would obviously make Hananiah’s message more significant, and the challenge to Jeremiah more intense.
The message of Zechariah was to give hope to God’s people by revealing God’s future delivering through the Messiah. The exiles had made their way from Babylon to rebuild the temple, but the work had been ...
Before I start to explain anything that Jeremiah had to say and his messages, I must first explain a little bit about the kind of man that Jeremiah was. As with most of the prophets, personality plays a major role in what they wrote. It is almost impossible to find a passage in the bible that has not influenced in some way by peoples beliefs and feelings. The writings that Jeremiah had done are the same way. His personality influenced them immensely (Smith, 3). ."..The fact is that no prophet started so deeply from himself as Jeremiah did." (Smith, 5). There can be no way of knowing exactly how he lived or how long that he lived. The only information that can be gathered on him is from what people have written about him in the bible. Some more information of Jeremiah was that he was hated by almost everyone for him message that he was sending. People did not want to hear that they were doing wrong and that Yahweh was angry with them. Because of this, Jeremiah himself didn't want to be a prophet. He despised spreading such an unpopular message, but he saw it as something he had to do. He took it as more of an obligation rather than a delight.
Among Jewish peasantry at the time of Jesus were two distinct types of prophets: the action prophets, who "led sizable movements of peasants from the villages of Judea in anticipation of God's new, eschatological act of liberation," and the oracular prophets, who delivered oracles of either judgment or deliverance (185). The former, as illustrated by the case of Theudas, appea...
Fretheim, Terence E. The Message of Jonah: A Theological Commentary.Augsburg Publishing House: Minneapolis, Minnesota, 1977
The Book of Hosea is one among the several books of the Hebrew scripture and appears as the first in the order of the twelve Minor Prophets. The term ‘minor’ refers to the length and not the importance of the books when compared to the books of Ezekiel, Isaiah and Jeremiah. All the twelve minor books are Hosea, Joel, Amos, Obadiah, Jonah, Micah, Nahum, Habakkuk, Zephaniah, Zechariah, Haggai & Malachi (Feinberg, 1990). Hosea was instructed by God to marry a prostitute, by the name of Gomer, who symbolized covenantal relationship between Israel and him (God). Hosea’s prophesies were unique in the sense that they were relayed through the names given to his children. This paper seeks to give an illustrative description on the first chapter of the book of Hosea.
The Book of Daniel is the only full-blown apocalyptic book in the Protestant recognized version of the Canon. A literary device divides the book into two halves. Chapters 1-6 are a collection of stories that introduces the reader to Daniel and three other Israelites as unwilling guests of the Babylonia Empire ruled by Nebuchadnezzar. The second half, Chapters 7-12 consists of apocalyptic imagery of deformed beasts and the heavenly court. The focus of this paper will be on chapter 7, which serves as a bridge of the two halves. Chapter 7 is the earliest of the visions as it identifies with the genre of 8-12 while through language and content it reverts to Daniel chapter 2. The linguistic break down is not as neat as the literary divide in that Dan. 2:4b-7:28 was written in Aramaic while other portions of the book is written in Hebrew.
Islam is a monotheistic and Abrahamic religion alongside Judaism and Christianity. It is currently the second largest religion in the world today. Its beliefs come from the Qur'an which literally means "the recitation" which is believed to be a literal transcription of the word of God. Its main prophet is named Muhammad who began Islam by speaking with the angel Gabriel in a cave during his meditation and then acting as an instrument of God to help write the Qur’an. Muhammad then spread Islam to the scattered tribes of Arabia by becoming the leader of Yathrib and using his wonderful leadership abilities to then grow his influence over virtually all of Arabia. Muhammad is known by Muslims to be the seal of the profits because no profits after Muhammad should be considered legitimate. Muhammad also left behind the Hadith or “tradition” which is a collection of writings compiled of reports of Muhammad’s actions as leader of Yathrib. These reports are used as a more specific code of ethics in day to day life and from these reports the 5 Pillars of Islam are derived (Smith 160). Although Islam shares many similarities to Judaism and Christianity it is often viewed in the US with hate derived from preconceived notions following the attack on September 11th 2001. This paper seeks to provide an overview of Islam’s history as well as its two major sects and 5 main pillars to remove preconceived notions and provide a glance into the minds of the Islamic people.
While Jeremiah is interpreted from many perspectives, some early Christian apologists proof-texted his words as an indication that the Jews had been cast aside by God because they had not remained faithful to Him and his Mosaic covenant. Jesus of Nazareth was the fulfillment of Jeremiah's prophesies, so some claimed, and the Jews would remain shunned and doom...
While the Jews were still trying to find the holy land, the brother of Moses, Aaron, established a priesthood. They build the tabernacle, a large tent, it became the center for Jewish worship. In 1077 B.C. a member of the tribe of Judah, David, became King of the Israelites. He firmly established kingship and priesthood in the nation's capital of Jerusalem. Solomon, David's son, built a large temple in Jerusalem. The messiah would come from David's line. There were three prophets, Isaiah, Jeremiah, and Ezekiel, each warned of punishment from god.
The book of Zephaniah contains messages of divine judgment against Judah and Jerusalem, as well as against other nations. It addresses a rare concentration of references to central issues in the history of ancient Israel. Idolatry, violence, and deception abound in Judah when Zephaniah began prophesying. Zephaniah's prophesying made it clear that Yahweh would execute vengeance upon unrepentant wrongdoers. His adverse judgments would be visited not only upon Judah and Jerusalem, but also upon other peoples: the Philistines, Ammonites, Moabites, Ethiopians, and Assyrians. Significantly, Zephaniah, the prophet, never stands at the center of the book of Zephaniah; the word of Yahweh is at the center of the book. Zephaniah is mentioned only insofar as he is necessary for the interpretation of the text.
Zephaniah opens his prophecy with an announcement of doom. It begins with broad panorama ( all living beings ) then moves to a much narrow focus ( Judah and Jerusalem ) to those who engage in idolatry and syncretistic religious practices Zephaniah speaks specifically of three types of idolatrous worship which have three loci: Baal worship, conducted in the temple; astral worship, practiced on the rooftops; and the ritual dedicated to the Molekh, performed in the valley of Ben Hinnom.
...Wright has a style of writing that immediately grasps the reader’s attention of the subject as early as his introductory pages of the book. Wright accomplishes his goal of reminding the reader that Israel was to bring salvation and truth to all nations. His goal of persuading the audience that Jesus is a pivotal part of the history of Israel is established. In many passages of this book Wright early on shows Christ as the answer/fulfilment to Israel’s many years of exodus, exile, enslavement and many sufferings. He describes how he reaches this goal and introduces the audience to typology. Through typology Wright and others can understand God and Christ through out the entire scripture. “The correspondence between the Old Testament is not merely analogous, but points to the repeating patterns of God’s actual activity in history.”
In this essay I will take the position that the book of Jonah was intended to follow the unfinished journey of a prideful christian, and to show the involvement of an altruistic God. One of the major themes found in the book of Jonah is the relationship between God and Jonah. First, Jonah flees from God’s will, then he turns back to God, and finally, Jonah preaches God’s message of repentance to the people of Nineveh, but sadly, it doesn’t end there. Jonah was called as a prophet for God, but he had a detrimental problem in his character; Jonah was prideful. This causes Jonah to lose sight of his mission, and thus the unfinished journey of Jonah’s life is left in the hands of the reader.
Based on the story of Islam Our Choice: Portraits of Modern American Muslim Women edited by Debra L. Dirks and Stephanie Parlove, I learned that not all people are born as lucky as we are. In this book, there are six short stories which are written by six different American Muslim women on how they encounter Islam. Each of them has their own stories about their background, carrier and their perspectives towards Islam before they become a Muslim. Truthfully, I enjoyed reading this book as it is written by those women who completely understand the limited freedom that they feel. Moreover, I also observed different culture in different society and how they see those differences as a unity instead of barrier to get close with each other.
... completion to the writings of the three holy books of Judaism, Christianity, and Islam. Islam is a religion that has brought peace, enlightenment, and unity to the faithful. I feel that this book could guide Muslims and non-Muslims in forming clear views on specific Islamic religious issues.