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Early history of jews
Roman Civilization legacy
Roman Civilization legacy
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Judaism
1 A nation of Priests, Prophets, and Kings.
While the Jews were still trying to find the holy land, the brother of Moses, Aaron, established a priesthood. They build the tabernacle, a large tent, it became the center for Jewish worship. In 1077 B.C. a member of the tribe of Judah, David, became King of the Israelites. He firmly established kingship and priesthood in the nation's capital of Jerusalem. Solomon, David's son, built a large temple in Jerusalem. The messiah would come from David's line. There were three prophets, Isaiah, Jeremiah, and Ezekiel, each warned of punishment from god.
2 Judaism under Roman rule
The Jews were divided into factions. The Pharisees emphasized oral law. The Sadducees stressed the importance of the temple and priests. There was also the Essenes, the Zelots, and the Herodians. Jewish leaders were called rabbis. Rebellion broke out against the Romans in 70 C.E. Troops laid waste to the city and destroyed the temple. Jerusalem was declared of limits to Jews. The Sadducees were thus wiped out without the temple.
3 Judaism Emerges with a Greek garment
By the 4th century B.C. the Jews had engulfed the Mediterranean sea. Alexander the great was welcomed into Jerusalem. The Greek and Jewish cultures mixed. As a result the Jewish religion spread even faster. They were able to expand all across the known world. Even scriptures began too be translated to greek.
4 Judaism and God's name
Jews Believe gods name is too holy to pronounce. Over the last 2000 years the name has been lost. The name of God is Yahweh. In Latin he is called Jehovah. The Jews put much importance to God's name. For a period of time it was illegal to speak gods name.
The first search for a messiah started in the sixth century BC when the Jews of Babylonia were exiled, they called for an anointed one that would bring them back to their home. The second time was when Alexander the Great brought down the Achaemenid Empire and left it to his Macedonian generals. The Jews were peaceful and tried to fit in more with the Greeks to avoid confrontation through this time. Ultimately when the Greeks pushed it too far and destroyed the temple the Hasmonean family led a revolt that bought independence back to the Jews. This period is referred to as the Hasmonean Dynasty. In response to this change of priesthood, the Jewish people reorganized themselves into three major philosophies; the Sadducees, the Pharisees, and the Essenes. When the shift went to Roman, the Jews lost their sense of freedom. They were then ruled by King Herod the Great which didn’t improve. Herod the great was a powerful, brutal and ruthless leader, who accomplished a large amount, however under his rule Jewish people were extremely poor and highly taxe...
During the 1970s, in the United States, there was a rise in the movement of Jewish Christians known as Messianic Judaism. Messianic Judaism was formerly known as Jews for Jesus, which was organized by a man named Moishe Rosen. The primary focus of Rosen’s group was to focus on expressing their beliefs in Jesus. Messianic Judaism was created as this “exciting vision of Christianity that worked around traditional views of a faith alien to Jews” (Ariel 319). Like Rosen’s movement, Jews for Jesus, Messianic Judaism’s intention is to present Jesus as the Messiah. Not only do they want to show their attitudes towards Christianity, but they also want to identify themselves as the first Jewish followers of Jesus. Considering themselves as evangelical premillennialists, their view has proven them that they are the Chosen People of God.
Throughout our history as a western civilization, we have made technologic advances and innovations that have furthered ourselves as a society and benefited us greatly by improving the quality of life. However, with these advantages there are also the disadvantages; these advances have also integrated injustice and inequality into our society. Through the writings of Jean-Jacques Rousseau, Adam Smith, and Karl Marx, it can be shown how our western society has spiraled into a system of inequality amongst its communities.
Capitalism continues to be a revolutionary form of social organization. Modes of production, the ordering of daily activities, and the material practices and processes of social reproduction have undergone numerous changes since capitalism’s inception. Mapping a history of capitalism’s different stages and forms – both social and institutional – would be an arduous task, complicated by the fact that in each of capitalism’s stages, features and characteristics of past and future stages abound. Nevertheless, the current form of capitalism marks a unique departure from previous stages. Euphemisms and catchphrases concerning late 20th century capitalism have become all too common. "Globalization" has become a catchphrase for academics, journalists, and citizens alike. However, many of the claims about a new, distinguishable form of capitalist organization – a "post-Fordist" or "flexible" system of accumulation – are overstated. Despite the dominance of Neoliberalism following the collapse of Fordism, the current epoch does not occasion an economically, environmentally, or socially sustainable regime of accumulation. In this paper I will explain, drawing from the Regulation School, the shift from Fordism to what many have termed "post-Fordism," and use this analysis to suggest future routes for capitalist organization. Indeed, until a socially reproducible compromise to Neo-liberalism is found, aggressive competition and regulatory undercutting will further amplify destructive business cycles, abject poverty, and environmental destruction.
The Israelite cult is set apart from other cults in that the people were bound together to worship one God. “The distinctiveness of the Israelite cult is nothing other than the limitation of cultic activity to one particular patron deity” (Anderson, 1987;3). The cult’s foundation of worship centered on those sacrificial gifts and offerings that were given to Yahweh. In addition, the Israelite cults were village centered. In the beginning of the 12th century BC, settlements on the hill country of Judea and Ephraim began to increase in number and density. The farming that took place on these hills allowed Israelites to gain an independent economy from surrounding cult economies (Anderson, 1987;23).
The second temple, built by King Solomon, was destroyed by the Babylonians in 586 BC. When the Jews returned to Jerusalem from Babylonian exile, King Darius allowed the temple to be rebuilt. Instead of focusing on rebuilding the temple, however, they concentrated on rebuilding the wall around Jerusalem and as well as their own houses. Over the next four hundred years, the temple continued to decline as a result of natural decay and hostile enemy assaults.
Judaism, the religion of the Jews, is one of the oldest religions in the world. Judaism in fact, is the oldest of the three major religions that believe in a single God. The other two, Christianity and Islam have been strongly influence by Judaism, which is a big part of western civilization today. In the beginning, Jews were a tribe, a band of nomads, more than likely shepherds that may have died out if they would have remained merely shepherds. Jews were one of many “nations” to be found in the ancient Near East.
This is currently being seen by the implementation of CoACT, which is an Alberta Health Service initiative that ensures that all HCP’s are working with patients and their families in an empowering and collaborative way (The Patient First Strategy, 2015, p. 25). This is being seen by the incorporation of patient white boards in each room, bedside shift report, and overnight accommodations for families (Alberta Health Services, 2015a). Additionally, Alberta Health Services has PFCC week each year, which sends out emails to HCP’s outlining various webinars and educational information regarding PFCC (Patient and Family Centred Care Week, 2016). Despite the efforts that are in place to promote PFCC, I believe that there is substantial room for improvement, such as making PFCC more accepted and embraced within our professional practice. In order to create positive change, education regarding the importance of PFCC and acceptance and incorporation of PFCC techniques within practice, are essential.
Three authors, three perspectives, three arguments— Jean Jacques Rousseau, Adam Smith, and Karl Marx all discussion division of labor and Capitalism. Though they have different visions for how history affected the modern system, they are worth to be examined because of the fact that these authors construct their arguments based off of each other’s viewpoints. Rousseau is the precursor to Smith and Marx. In other words, both Smith and Marx commented on Rousseau ideology. Rousseau, Marx, and Smith evaluate present three historical story about the division of labor and its effect, which translates their vision on capitalism, good or bad.
Patient-centered care is the most effective and efficient way to provide optimal care and ensure all patient needs are met. When patients are encouraged to take on an active role in their health care, the quality and efficiency of care together with patients health outcomes can improve (Davis, 2013). Important aspects of PCC are the effective collaboration between members of the healthcare team, family-centered care, and comfort. Although PCC is seen as a general concept, in reality it contains many specific aspects that are necessary to ensure proper care of the whole
In their essay “What is Neoliberalism?” Dag Einar Thorsen and Amund Lie believe that “neoliberalism as ‘the dominant ideology shaping our world today’”. But what exactly is neoliberalism? In his article titled “What is Neoliberalism” Philoguy defines Neoliberalism as a “free market economic philosophy that favors the deregulation of markets and industries, the diminution of taxes and tariffs, and the privatization of government functions, passing them over to private business.”. In this type of ideology was based on the ideas that: the economy would be self regulating, the government would be inefficient and therefore our problems would be instead solved by private businesses, and that wealth would trickle down from the wealthy to the poor. What I want to emphasize is Neoliberalisms ideology that our problems can be solved by private businesses as the main subject for now. Neoliberal Consumerism is the embodiment of this
It all started when the Romans took over where the Jews were supposed to be in charge. We know from history that the Romans had been doing this for ages, and you can't really blame the Jews for being angry about this. It seems, when people get power, or land, they start to think they own everything and can control it all. This is what the Jews didn’t like so much. Not only because they were forced to do what the Romans wanted, but also because the ‘new rule’ affected the Jewish religious culture. The Romans restricted the Jews way of worshiping, and disrespected the temple like it meant nothing to them, because that is probably true. As stated above, there were so many disagreements and leadership battles. This caused a great hardship between the
I believe that a patient and presenting family members should be treated holistically—keeping mind, body, and spirit at the forefront of nursing services. The patient and family should be treated with respect and given a chance to communicate any comments or concerns. We, as nursing professionals, should encourage the participation in one’s own healthcare. We should stay vigilant in assessing the patient’s environment, externally and internally, addressing any mental or social needs. Patients should have adequate and accessible healthcare options. Access to healthcare is something we take for granted in the US compared to countries abroad, but there are still vulnerable populations here in the US that lack means to healthcare
While capitalism is characterized by its relentless expansion, always trying to overcome limits of time and space, it was only in the late twentieth century that the world economy was able to become truly global on the basis of the new infrastructure provided by information and communication technologies ( Castells, 2000: 101).
Waters (2001) defines globalisation as a social process where the constraints of geography on economic, political, social and cultural arrangements diminish. The idea of globalisation is a clear target for ideological suspicion. It seems to justify the spread of western culture and capitalist society which propose that there are forces operating beyond human control and working to alter the world. Karl Marx states that globalisation has caused a dramatic increase in the power of the capitalist class because it opened new markets for it. Indeed, the discovery of America and the advent of navigation routes to Asia founded a ‘world market’ for modern industry. The bourgeoisie took advantage of such opportunity where they could expand a market for their products across the globe. (Waters, 2001)