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Judah's alliance with egypt in the old testament
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After the passing of Solomon, Israel and Judah were partitioned into the Northern and Southern Kingdoms separately. The book was composed in the middle of the fifth year and twenty-seventh of the exile in Babylon. Josiah became ruler in around 640 B.C. and reform Judah when he discovered the lost scrolls of the Law during the remodeling of the Temple in 622 B.C. King Josiah's reforms were considered as for his own personal benefits and desires despite his sincerity in doing so by his people. During his time, the prophet Jeremiah was raised up by God to took a stand in opposition to the disappointments of change developments to create certified otherworldly restoration and denounced the individuals who are not genuine in advancing …show more content…
profound and good objectives of change. He additionally talked the decimation of Jerusalem. As a result of neglecting to recognize that Judah was on the verge of a moral, spiritual, social and economic revival recovery, he was rejected by the general population due to the defeat of Egypt. After his demise in the fight against Pharaoh Neco in 609 B.C., Jehoahaz supplanted him as King of Judah.
In any case, his plot to oppose Babylon was found out and his rule went on only for three months. Eliakim, known as Jehoiakim, co-operate with Egypt for a while. He put substantial assessments on the general population, restore the pagan worship and destroy the changes that his father Josiah had made amid his rule. After Egypt was defeated by King Nebuchadnezzar, he turned out to be faithful to him publicly while plotting against him behind his back to break away from Babylon. His plot was found out and King Nebuchadnezzar went back to Jerusalem. Before he reached Jerusalem, King Jehoiakim passed on. His demise was not …show more content…
known. His successor was Jehoiachin, who was just eighteen years of age at his season of his rule, similar to his father, he additionally tried to break the hold and he moved to frame a partnership with Egypt as his part of his plot. His plot was discovered by King Nebuchadnezzar and was taken to Babylon together with refugees and Ezekiel. Zedekiah supplanted him as King of Judah.
He was enthusiastic to set up his autonomy and was effortlessly induced to join the insubordination which was driven by Egypt as leader of the disobedience under Pharaoh Hophra against Babylon. His arrangements was figured out by King Nebuchadnezzar. He was expelled from his imperial throne and King Nebuchadnezzar smashed the defiance (2 Kings 25 : 1-7). King Nebuchadnezzar laid attack to Jerusalem in 588 B.C. King Zedekiah attempted to escape however was caught, and Jerusalem fell under the control of the Babylonians in 587/586 B.C. Zedekiah's children were murdered before him, then blinded and taken to Babylon where he passed on later. After the fall of Jerusalem, Judah was set under the Babylonian-designated Governor named Gedaliah (2 Kings 25 : 22-26 and Jeremiah 40 : 5). His rule was short and later killed (Jeremiah 41 : 1-10). A large portion of the refugees fled to Egypt including Jeremiah and Baruch from Judah (2 Kings 25 :
22—26). Ezekiel's service was over 20 years in Judahite Exile. His calling was from July 593 B.C. to his last vision in April 571 B.C. His messages were not considered important, as Jeremiah, as he anticipated the fall and obliteration of Jerusalem (Ezekiel 4 : 1-7; Jeremiah 25 : 1-4 and 29 : 1-9). He likewise saw the rebuilding (Ezekiel 37 : 1-28), the unification of the Northern and Southern Kingdoms (Ezekiel 40 : 1-42 and 42 : 20) lastly the reclamation of the sacrificial worship ( Ezekiel 44-48). Jeremiah's messages were some way or another reliable with Ezekiel's messages despite the fact that there was absence of references in both books. For instance, Jeremiah was still in Judah and nearing to the end of his service while Ezekiel simply began his service in his outcast at Babylon. Jeremiah may had fled to Egypt alongside Baruch and the refugees in trepidation of the Babylonians after their death of Gedaliah when Ezekiel began his service.
Though Darius died in the year after the revolt, Xerxes repressed the Egypt revolt in 486BC “year after Darius’ death, he sent an army against the Egyptian rebels and decisively crushed them” (Herodotus). Although this caused Xerxes to become unpopular in Egypt, the Egyptians were submissive and displayed loyalty to Xerxes “twenty-five years of tranquillity followed… Egyptians were submissive subjects of the Persian crown, and even showed remarkable courage and skill in the Persian military expeditions” (George Rawlinson). However, Xerxes had to punish Babylon revolted twice. This indicated to historians that the Xerxes wasn’t successful in punishing the Babylonians the first time they revolted. Babylon has been severely punished “Babylon had revolted and that the satrap Zopyrus had been killed… Babylon was terribly punished. The splendid city fortifications… were demolished... Esagila with its towering ziggurat was torn down, as were the other temples… statue of Bel Marduk… of solid gold, was carried off and melted down… priest of Esagila who protested the sacrilege was killed… estates of the merchant princes and citizens were confiscated and granted to Persians… Syria was detached from Babylon and made a fully independent satrapy. Babylonia itself lost its identity through incorporation with Assyria and was henceforth ferociously taxed"
Later around 792 BCE, the writing prophets come about with the powerful speaker Amos. Amos says a bunch of things that no one wants to hear such as the downfall of Israel’s Northern Kingdom and the death of the King. Then he really upsets everyone by saying that Israel will be sent into exile.
Ezekiel lived in a time of international crisis and conflict. Assyria was the world power in the area under the rule of Tiglath-pilesar III. In 724 B.C Israel raged war upon Assyria, and Israel was no match for Assyria. In 627 B.C the last of the able Assyrian ruler, Ashurbanipal died. Right after the death of Ashurbanipal, Babylon under Nabopolassar wanted independence from Assyria. In 612 B.C the Assyrians under Nineveh surrendered to the rising Babylonians. In 605 B.C the Babylonians were at war against the Egyptians. The Babylonians won and they established themselves as the leading power in the area. During all of this Judea allied with the Babylonians and with this Judea kept her independence. During the last century before Judea was destroyed it was ruled by four rulers and of those rulers, all but Josiah were wicked. Josiah was committed to God and led Judea to him. All the others did not heed the warnings of Ezekiel and Jeremiah from God, and the rulers of Judea chose to rebel against God. God punished Judea by sending Nebuchadnezzar’s army to crush the nation of Judea and flatten the city of Jerusalem.
According to Ancient History Encyclopedia, Hammurabi was the sixth king of Babylon of the First Babylonian Dynasty from 1792 B.C.E. to 1750 B.C.E. Located in present day Iraq, Hammurabi is recognized with uniting this area, Mesopotamia (Hammurabi). While in power he pursued many military battles. The main purpose of these battles was to gain control of the Tigris and Euphrates rivers. “This was essential as their agricultural productivity depended on it (Hammurabi)”.
...rule of Amenemhet. He was responsible for rebuilding democracy, staff of scribes and administrations. He used propaganda literature to reinforce his position as king. The Egyptians pictured him as a good shepherd opposed to inaccessible god. Ammon was given prominise over other gods. His kingdom became extremely powerful. He established trades with foreign land and formed a standing Army and built forts on the southern frontier.
When Jerusalem fell to the conquering Babylonians in 587 BC, most of what was important to the Hebrew people was gone. They lost their holy city, the Temple was destroyed, and the Davidic monarchy ended (Beasley 221). Following the destruction of Jerusalem, the Babylonian king, Nebuchadrezzar, deported most of the population to other cities, including Babylon. These exiles remained there for about fifty years until the Persian forces, under king Cyrus, took the city of Babylon in 539 BC. The Persian policies concerning captured and exiled peoples were quite different than those of the Babylonians, and because of this King Cyrus allowed the exiles to return to Jerusalem in 538 BC to rebuild the city and the Temple.
The Second Temple Period marks the span between the Old and New Testaments and when most all of the New Testament events began. It encompasses when the Persian Empire took over Jer...
The Biblical passage found in 2 Samuel 24 tells the story of king David taking a census of Israel and Judah and in result of this, receiving punishment from God.The two books of Samuel were previously one book but were divided in the Hebrew Bible in the fifteenth century. The two books, along with I and II Kings make up a four part history of the kings of Israel. Seeing as the books of I and II Samuel cover a large span of time in Israel's history, no one man could have lived through the entire history and written the books by himself. Because of this, many scholars believe that there are multiple authors of the books in addition to multiple outside sources having been used to create this completion (NBD “Samuel, the book of” 1056).
The book of 1 Samuel, a part of the Old Testament, sparks the dawn of the United Kingdom of Israel by telling of its first king, Saul. Samuel is one of the first talked about pre-literary prophets in the bible perhaps because he anointed the first king of the United Kingdom. He is a prophet by definition because he possessed the ability to converse with the almighty Yahweh. Samuel and Saul are key players to the rise of the kingdom but Saul runs into trouble and disobeys God, which leads him to his own inevitable demise.
After seventy years of exile the Jews were allowed to return to Jerusalem. Most of them gave up this option and elected to stay in Babylon. Those who stay in Babylon became ...
Correspondingly, other canonical prophetic books interpret Yahweh’s will during periods of social or political crisis.4 Many minor prophets wrote during one of the three critical periods: the Assyrian Crisis, the Babylonian threat, or the postexilic readjustment.5 During the Babylonian threat of the late-seventh century, Habakkuk served as a link between God and humanity. The Assyrian kingdom, led by Shalmanasar V, forced the people of Judah into harsh conditions through a heartless deportation. In time, political drama spread throughout the region. After 612 B.C.E. when Assyria fell to Nebuchadnezzar of Babylon, Habakkuk wrote his prophetic book, focusing on the agony of humankind’s struggle to progress in such a wicked world. His message of faith and morality transcended the evil within society, ultimately revealing to the Israelites that justice would prevail.
First Samuel 8:5; 19-20 records Israel’s request for a king developed out their desire to be like the nations around them, thus placing them on the “broad road.” They desired a king to fight their battles, to establish a government, and to rule over them. During the time of the Judges, there was no central government, no one to fight for them, except God of course. To make matters worse the
The Babylonian Exile or Captivity was a forced exodus of the Jews to Babylon. This was known as the ultimate punishment for the people of Israel because of their inability to uphold the covenant with YHWH. The exile began from a revolt in Judah that led to conquest by the Babylonians in 598 B.C.E. The destruction of Jerusalem and the Temple, the Holy City for the people of Judah, was the aftermath of this happening. About twenty thousand citizens were deported to Babylon where they resided for approximately seventy years. When the Babylonians were conquered by the Persians under Cyrus, the people of Judah were allowed safe return back to Jerusalem, given a free degree of self-rule. The Exile had the effect of reminding the Jews of the importance in keeping the covenant with YHWH as it brought about identity changes, reestablishment of community life and distinction of religion.
King Nebuchadnezzar’s seventeenth year of reign of the Assyrians, made war with King Arphaxad, who ruled the Medes. King Nebuchadnezzar had many nations join forces with him. King Nebuchadnezzar and his forces defeated Arphaxad and his army that summer. Nebuchadnezzar and his men took over Arphaxad’s cities and towers and turned the city into shame. Then King Nebuchadnezzar struck Arphaxad with spears and destroyed him.
The book of Nehemiah was originally the second section of the book of Ezra. “Closely allied to the Book of Ezra, it was attached to it in the old Jewish reckoning.” In this book of the Bible, the book of Nehemiah illustrates Jerusalem’s final stage of reconstruction during the 5th century B.C. Babylonian exile period. Although, Nehemiah might have not been a man with much power, he was in fact a man of ability, courage, and action. God’s purpose for Nehemiah was to prepare him to accomplish a forceful task within the entire Bible. Nehemiah had a job and responsibility, which was to help rebuild and reestablish the walls of Jerusalem.