exquisiteness and majesty of the harbor of Sebastos in the city of Caesarea Maritima. The harbor was built with such genius and beauty that, despite the complexity of the landscape, the structure seemed effortless. Herod’s great city and harbor have been the epitome of extravagance and daring since the construction of Caesarea up until today as the city still inspires awe in tourists to Israel. Along with its rich history, Caesarea Maritima has an intriguing archaeological past, as well as major biblical
The port-city of Caesarea Maritima and the harbor were built by Herod the Great between 25 and 13 BCE. This new city was built upon an already existing city named Strato’s Tower. Caesarea was the largest of King Herod’s building ventures and was named in honor of his patron, Caesar Augustus. The harbor itself was named Sebastos. Herod had hoped the city would became a center for trade in the Judea province. The new city had many public structures including a vast harbor. Some of these structures
In the distant ruins among the unknown, A depth of light lacked, as the ruin’s warlord commanded an endless amount of slaves. However, he did have some followers. Those followers were the guards. They had leather belts holding a variety of weaponry. You see long ago, in the deep midst of the not so abolished ruins. Calva discovered the hidden village. The village was taken down by Calva’s men, and nothing would ever be the same, At least not for a while. A treacherous man he is, ruthless some say
Procopius of Caesarea was a famous scholar in his time period, and produced three important historical works, which were History of the Wars, Secret History and The Buildings of Justinian. The duality of Procopius of Caesarea for the reign of Justinian the Great depends on his historiographic interpretations about Justinian the Great, and it is totally related to what Justinian did for his empire and what kind of a man he was during his time period because “he was the last Roman emperor, and very
(Schaff, History of the Early Christian Church., 1910) Basil then moved on to Caesarea, Cappadocia to continue his studies. Later, Basil journeyed to Athens to continue rhetoric and philosophy (Schaff, History of the Early Christian Church., 1910). Notably, he studied for five years with his lifetime friend, Gregory of Nazianzus who became a theologian and Cappadocia father (Rousseau, 1998). Before Basil returned to Caesarea, he journeyed to countries such as Palestine, Egypt, Mesopotamia, and Syria
Analysis and History of Arianism First among the doctrinal disputes which troubled Christians after Constantine had recognized the Church in A.D. 313, and the parent of many more during some three centuries, Arianism occupies a large place in ecclesiastical history. It is not a modern form of unbelief, and therefore will appear strange in modern eyes. But we shall better grasp its meaning if we term it an Eastern attempt to rationalize the creed by stripping it of mystery so far as the relation
their day. Religious influences like Origen of Alexandria and Tertullian, even the great philosophers like Socrates and Plato have all left a make on society and Christianity. This essay briefly introduces Athanasius of Alexander and Eusebius of Caesarea, two major influences of the Christian belief that were significant in shaping some of the fundamental principles of Christian faith and principles. According to the New Catholic Encyclopedia, there seems to be some debate about the actual year,
read, interpret, and communicate scripture. Carter also offers a stark contrast between Gregory of Nyssa and the other Cappadocian Fathers, giving us a context within to place Nyssa’s interpretive ability. He stated that even though both Basil of Caesarea and Gregory of Nazianzus w... ... middle of paper ... ...nal of the Society of Comparative Legislation (1909): 13–16. Schaff, Philip, and Henry Wace. A Select Library of Nicene and Post-Nicene Fathers of the Christian Church. 5 vols. The Christian
desert. Due to the church’s lack of voice disputing monasticism, some suggest that parts of monasticism held onto part of the Christian faith . One of the most influential people within the Eastern Church and eventually the Western Church was Basil of Caesarea. Basil aligned his views as a moderate homoiousian, which was formally approved as the Orthodox faith of Nicaea . Basil’s homoiousian view points eventually led to a quarrel between Eustathius as Eusthatius refused to acknowledge the consubstantiality
moved on to Caesarea, Cappadocia to continue his studies. Later, Basil traveled to Athens to continue his studies in rhetoric. Notably, he studied for five years with his good friend, Gregory of Nazianzus who became a theologian and Cappadocia father. Before Basil returned to Caesarea, he journeyed to countries such as Palestine, Egypt, Mesopotamia, and Syria, where he studied the rise of ascetics, or the practice of severe self-discipline and abstention. Basil, returning to Caesarea, entered a monastic
research and college studies concerning Archaeology. In this paper I will endeavor to relate my personal interest in the subject matter, discuss a few of my favorite archaeological finds, and then conclude with King Herod’s most cherished creation – Caesarea Maritima. This has not only proven to be a marvelous creation, but an even better archaeological find! http://www.bibarch.com. National Standards I believe there are several standards that are closely aligned with biblical archaeology. The
Seminary Press, 2011). Paul J. Fedwick, “A Chronology of the Life and Works of Basil of Caesarea,” in Basil of Caesarea: Christian, Humanist, Ascetic: A Sixteen-Hundreth Anniversary Symposium (Toronto: Pontifical Institute of Mediaeval Studies, 1981), 16-17. NPNF 3.8.1.1.0.1.2. NPNF 3.8.1.1.0.5.7. NPNF, 3.8.1.1.0.6.9. NPNF, 3.8.1.1.0.13.30. Stephen Hildebrand, The Trinitarian Theology of Basil of Caesarea: A Synthesis of Greek Thought and Biblical Faith (Washington, D.C.: Catholic University of
many people are distracted by social media and their public image. As a result, they fail to realize the importance of other aspects of life. After writing a report on Basil of Caesarea, I became interested in this way of life. Saint Basil dedicated his life to charitable works and helped many people throughout Caesarea. Although I would not seclude myself from society completely, this belief has influenced me to dedicate more of my time to charity in the future. I have already looked into signing
Acts of the Apostles Chapter 1 This chapter deals with the ascension of Jesus to heaven as witnessed by his apostles. Shortly after the ascension, the eleven apostles set forth to Jerusalem where they discussed the need to replace Judas. They proposed Joseph called Barsabbas, who was also known as Justus, and a man named Matthias. They gave lots to them and the lot fell upon Matthias, and he became the replacement for Judas. Chapter 2 The coming of the Holy Spirit appears in the form
resurrected like Jesus’ was. The Athenians think that Paul is mad and ask him to remove himself from the city. Due to this a church is never established in Athens. The men then travel to Ephesus, to Rhodes, and then finally end their journey in Caesarea. Caesarea was not the end of God’s will for the men, though. He had more instore for them. He had more people in mind that needed their
The Nature of Discipleship According to Mark's Gospel Discipleship is usually thought of as following Jesus, being a preacher and a teacher. Somebody who believes in something, or who believes in someone, and leaves everything behind them to try to make others believe the same is my personal belief of a disciple. In actual fact, the Old Testament word 'Talmid' is a 'learner', and more obviously in the New Testament, a 'Diskipolos' is a 'follower'. The other important area of discipleship
The Lost Letters of Pergamum by Bruce W. Longenecker begins with an interesting author’s preface that explains the book. In the preface, Longenecker explains that this book is about Antipas, who is mentioned once in the book of revelations of the bible, and that this work is fictional. He also illustrates that this story is a reconstruction of Antipas’ life in his final years. It is also explained how Antipas got his name from Herod Antipas. The preface goes on to explain that although this work
Though seldom mentioned in the modern world, monasticism has played an important role not only in the history of the Church, but in the history of the West. Though similar institutions have existed in other religious traditions, such as Buddhism, Christian monasticism is a unique institution, founded in a deep sense of religious conviction and patterned after the admonitions of Christ as well as the lifestyle of the Early Church. To be a Christian monk is to follow the call in Matthew 19:21, to “sell
development of monasticism. Antony: left his family's farm in Egypt to go out by himself to the edge of the desert in order to find God. Pachomius: established the first cenobitic monastery under the guidance of a "rule" for a life of prayer. Basil of Caesarea: wrote a rule for the monasteries that serves to this day as the basic guide for monastic life in the Orthodox Church. (Father of eastern Monasticism). Athanasius: is a key figure in the rise of monasticism because his documentary (huge for popularizing
was kept by Demetrius and Diotis. Antipas and his companions made trips to other cities. On these journeys, Antipas sees other Christian people living out their faith. This is especially clear and present whenever Antipas is on the way home to Caesarea. He is accompanied by a man named Simon on the journey. Simon becomes very sick when he gives his place on a ship, to a woman and children, in order to keep them dry. Once they are in Antioch, Antipas and Simon look for other Christians. This