Throughout the early church, many Individuals help develop the Orthodox Church through their actions and writings. Even today, The writings of the early church are the molds of the modern church today. An example of this is the Catholic Church. Many of their traditions date back over 700 years ago .Without the constant dedication and support of early theologians, Modern Christianity would not be where it is today. With the writings of St Basil, the early church began to take shape. Without Basil of cesaera, the modern church would not be where it is today.
Born in the year 330 AD in the northern Asian minor, Basil the Great's Family reconized their ansestors as martyrs. Basil grew up with four brothers and five sisters. Gregory of Nyssa and Peter of Sebaste were among his brothers. He began his learning from his grandmother, who lectured him on the work and teachings of Gregory the Wonderworker, Bishop of Neocaesarea Basil's Family distinguished themselves as martyrs. (Schaff, History of the Early Christian Church., 1910). Soon after, Basil began to learn rhetoric from his father. (Schaff, History of the Early Christian Church., 1910) Basil then moved on to Caesarea, Cappadocia to continue his studies. Later, Basil journeyed to Athens to continue rhetoric and philosophy (Schaff, History of the Early Christian Church., 1910). Notably, he studied for five years with his lifetime friend, Gregory of Nazianzus who became a theologian and Cappadocia father (Rousseau, 1998). Before Basil returned to Caesarea, he journeyed to countries such as Palestine, Egypt, Mesopotamia, and Syria, where he studied the rise of ascetics, or the practice of severe self-discipline and abstention (Rousseau, 1998). Basil, fond of the aesthetics, gave away...
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... nothing disorderly, nothing foreseen. All bear the marks of the wisdom of the Creator, and show that they have come to life with the means of assuring their preservation." (Schaff, 2004)
Though the people who left their marks on the early church, St Basil the Great's influence was one of the most important. Through his work and teachings, the modern orthodoxy has a broader understanding of heresy. W
Works Cited
Anderson, D. (1980). On the Holy Spirit. Crestwood, N.Y.: St. Vladimir's Seminary Press.
Hildebrand, S. M. (2007). The Trinitarian Theology of Basil of Caesarea a synthesis of Greek thought and biblical truth. Washington, D.C.: Catholic University of America Press.
Rousseau, P. (1998). Basil of Caesarea. Berkeley, Calif.: University of California Press.
Schaff, P. (2004). History of the Christian church (5th Ed.). Whitefish, Mt.: Kessinger Publishing.
The four fundamental claims of the Catholic Intellectual Tradition, Human beings exist in a relation to a triune God, God’s presence in the world is mediated through nature and reality, faith and reason are compatible, the dignity of the human being is inviolable and therefore the commitment to justice for the common good is necessary. However, the great books in the Catholic Intellectual tradition show that they represent these fundamental claims in a broad distinctive way. This essay will show that these readings better represent one of the fundamental claims, human beings exist in a relation with a triune God, from the view point of three great books from the bible, Genesis, Exodus and the Gospel of Matthew. The Bible clearly supports the
Between the years 600 CE and 1450 CE in Europe, there was only one thing that stayed constant, and it was the Roman Catholic Church. The church remained a major influence on the people of Europe and the majority of the region continued to believe every single thing that the church preached. The only thing that did not stay constant was who had the power over the church and how the church made sure that everyone was following their rules that they had created. The church had varying teaching over the course of many years. It was also used as a tool for the rulers of that time.
Francis of Assisi is one of the most influential personalities in the entire world. In the book ‘Francis of Assisi: Performing the Gospel Life,’ Cunningham recounts the life of this humble monk who lived in the medieval times, and shaped the Christian life, which spread in Western culture throughout the rest of history. I believe Cunningham accurately accounts for the life of Francis of Assisi, and in doing so; he provides a trajectory of the Christian faith from its early and historical proponents through its fusion with western culture, and its subsequent spread throughout the world.
With the hindsight of the 1960s, it is easy for us to view how influencers of the era have reformed and revitalised the Christian tradition to a great extent. Because of this hindsight of the 1960s, an era in which the zeitgeist was full of intellectuals, poets, musicians and authors, we can see the traditions of Christianity were considered to be backward to a world that was changing in terms of beliefs and ethics as society embraced these social reforms. The statement then clearly reflects Pope John XXIII and his impacts on Catholicism. Pope John XXIII recognized these changes and through his leadership, the impacts he had on Christianity had a substantially large influence over the Catholic Church as he ultimately altered the Christian tradition by creating the Vatican II. By doing so, he adjusted traditional Church Scriptures (ressourcement), involved himself with promoting ecumenicalism and also interfaith-dialogue as well as becoming engaged in the modern world (aggiornamento), therefore meeting the needs of the evolving society by revitalising the old traditions.
Roman emperor Julian the Apostate and Christian leader Antony both exhibited many qualities of character during their existence. Both of them led very distinctive lives although shared several ethical values. Book 25 of “The Later Roman Empire” and the book “Early Christian Lives” show concrete evidence of this. In the following essay, I will argue how both leaders’ lives were devoted to their religious beliefs and their mutual cardinal virtues.
Stephen Hildebrand, The Trinitarian Theology of Basil of Caesarea: A Synthesis of Greek Thought and Biblical Faith (Washington, D.C.: Catholic University of America Press, 2009), 179.
I invite you to consider the life of an interesting human being with me in this paper. Let us investigate together the man known as Irenaeus of Lyons. We will endeavor to gain an overall verbal portrait of the man who is considered the most significant ecclesiastical witness before Eusebius and the leading theologian in the second century A. D. The Eastern Orthodox Church and the Roman Catholic Church both consider Irenaeus to be one of their “holy saints“. The name Irenaeus means a “‘man of peace,’ and the early Christian historian Eusebius honored Irenaeus as a peacemaker in keeping with his name.”
Born in the year 330 AD in the northern Asian minor, Basil the Great's childhood consisted of his grandmother lecturing him on the work and teachings of Gregory the Wonderworker, Bishop of Neocaesarea. Soon after, Basil began his rhetoric teaching with his father in Neocaesarea. Basil then moved on to Caesarea, Cappadocia to continue his studies. Later, Basil traveled to Athens to continue his studies in rhetoric. Notably, he studied for five years with his good friend, Gregory of Nazianzus who became a theologian and Cappadocia father. Before Basil returned to Caesarea, he journeyed to countries such as Palestine, Egypt, Mesopotamia, and Syria, where he studied the rise of ascetics, or the practice of severe self-discipline and abstention. Basil, returning to Caesarea, entered a monastic life. Between 357-365 AD, Basil remained monastic. At the same time, a number of aesthetic communities began growing around him, "seeking his guidance". Basil rose through the ranks, first designated as a reader in 360, then a priest in 362. Basil made a name for himself in 379 when he preached for...
The philosopher Justin Martyr is considered as one of the most influential public figures in early Christianity. He was a staunch proponent for “faith” and “reason”. The roles of Justin can be summed up as witness, lover of Christ and defender for Christians. This research will observe his argumentations concerning Christianity, his apologetics, and the impact on past and present Christian history.
I have chosen Saint Cathrine of Alexandria for my Confirmation Saint. Catherine of Alexadria is my choice because she loved God with all her heart and soul. She was known for her beauty, brains, and nobel birth. I can relate to Catherine because as I go through process of confirmation to accept God. We share the same age and love for God. She was brave at a young age and was confident enough to stand up for her beliefs, and was committed to God.
In the 17th and 18th Centuries, the renaissance was beginning to prosper and these enlightened thinkers started to question the church and their spiritual devotion to the beliefs of Christianity. Dowbiggin also noted that many of these thinkers wrote letters ...
Throughout the modern age the subject of Gnosticism has stood in contrast to the concepts of traditional, orthodox Christianity. The subject of Gnosticism has served to represent the ideas and practices of Christianity that were not sanctioned by orthodox Christianity. Generally, we have come to understand that the world of Christianity has been assembled and constructed in the first five centuries after the death of Christ. In a sense, events such as the Council of Nicaea represent arbitrary decisions to compile the official church-sanctioned version of Christianity. Any writings or practices that fell outside of the formal circle of Christian doctrine became candidates for the label of Gnosticism.
St. Basil’s first task is to refute the heretics who wish to use small and petty words in order to subordinate the Son and/or the Spirit to a lower position of dignity to the Father. While in the grand
St. Basil the Great, the founder of communal monasticism and a famous teacher of rhetoric was born in Caesara, the capital of Cappadocia in the year 329. Basil came from a wealthy family who owned a considerable amount of land. His parents were St. Basil the Elder and St. Emmelia. Basil spent much of his childhood with his Grandmother, who gave him much knowledge and information, which ended up being a critical factor in his development. He started his education in Constanipole and finished it in Athens, where he met Gregory of Nazianzus who would soon become his close friend.
Moltmann attempts to articulate an enhanced theodicy from the customary one developed in the Hellenistic world that comprises of paradoxically speaking about “the sufferings of the God who cannot suffer.” According to Moltmann, the combination of Greek philosophy ‘apathy’ axiom and central gospel statements have only diminished the significance of the canon. His belief is that the only way to evade reducing this doctrine to abstract conjecture is by making the starting point of the Trinitarian thinking theologia salvifica; in other words, to commence with the incarnation and the cross, instead of with the promise of an unworldly reward (a natural theology).