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Significance of monasticism in the church
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Recommended: Significance of monasticism in the church
Chapter 4
3. What were Benedict’s motives—as far as we know—for entering a life of monasticism? For writing the Rule?
Benedict of Nursia (Italy) gave the most decisive and most beneficial, shape to monasticism. Regulating a zealous spirit that had often bordered on fanaticism; for curbing a practice of asceticism that easily slid over into Gnosticism, Docetism, or worse, for preserving the centrality of Scripture in a movement that made much of inner spiritual illumination; for recalling prayer to the heart of the Christian life; for linking exalted religious experience with the basic realities of work, study, eating, and sleeping; and, not least, for providing an idea of monastic life in which reformers have found inspiration and encouragement for fifteen hundred years. He wrote a rule: life of monks for many years (so they wont get lazy, but also how
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Discuss the impact that monasticism’s “inner motivations” had on the church at large.
The most important and most enduring inner motive of the monks: Commitment to the Scriptures and monks kept everything together. There were some 'memory-work' requirements of early monasticism, for example twenty psalms, two epistles, or a biblical passage of comparable length.
There are several people in the development of monasticism. Antony: left his family's farm in Egypt to go out by himself to the edge of the desert in order to find God. Pachomius: established the first cenobitic monastery under the guidance of a "rule" for a life of prayer. Basil of Caesarea: wrote a rule for the monasteries that serves to this day as the basic guide for monastic life in the Orthodox Church. (Father of eastern Monasticism). Athanasius: is a key figure in the rise of monasticism because his documentary (huge for popularizing Monasticism). Martin of Tours: founded the first monastery (France) and began the momentous career of monasticism as the primary bearer of Christianity into northern Europe. John Cassian: wrote an influential
...le. This sovereignty emphasises an essential notion that differed the Cluniac rule to that of previous monasteries incorporating the Rule of St. Benedict with the alterations of Duke William I. The Cluniac monks became renowned for their prayers for the dead, which attracted more and more attention throughout the lay people gaining the monastery popularity and subsequently wealth. In the monasteries attempt at the monks living an isolated life with uncompromising respect for monastic purity, the attraction of lay people forced the monks to interact and become involved with temporal matters consequently contradicting entirely the Foundation Charter. The Cluniac Monastery attracted a lot of attention across the Kingdom of France and other European Kingdom’s, which greatly influenced the Foundation Charter’s expanding influence and therefore significance historically.
Why Henry VIII Closed the Monasteries There were 800 monks and nuns in 1500s they had strict rules, The rule of St. Benedict for monks of the Benedictine order was prayer should take place eight times a day, all monks should sleep in separate beds, all monks must rise quickly when signal is given to attend the services and all monks must not grumble about the colour or rough material of their clothes. The rule of St. Augustine for the monks of the Augustine order was love god and your neighbour and monks should spend their time when not praying, coping books, looking after the poor and old, nursing the sick and crippled, teaching children and looking after travellers. Between 1536 and 1539 Henry V111 and Cromwell decided to close the monasteries because the monks are not flowing rules and take all the wealth to defend the country. In order to complete this essay I am going to explain below in detail why the monasteries were closed by Henry V111 between 1536 and 1539
In Benedict's Childhood he was the most daring of his friends at the age of eleven. He was often reckless and always picking fights. Unable to control Benedict his mother transferred
closer to God. The monasteries were a place to get away from evil and anything
In Dr. Osman’s lecture and in Life and Miracles of St. Benedict, monasteries were portrayed as places for people to escape the harsh times and live together worshipping God. In The Dark Ages, the narrator discusses how many nuns and monks would try to escape because they were forced to go there, some even going as far as scaling the walls of their convent or monastery. These holy places offered many people the escape and religious freedom that they craved, but not everyone loved the strict life that monks and nuns lived. (The Dark Ages, “Marriage of Monks and
Benedict who founded a group of monks and established a universal order for monks to follow. Adding to this, nuns called each other sisters and monks called each other brother. Moreover, the idea of asceticism was a life of self- denial where monks would descend themselves. Monks would descend themselves from sex, marriage, having a family, greed, processions, because to own and do such things they would be further away from God. Therefore, the universal order monks and nuns lived a lifestyle allowing them to be higher to the gods and live a life of
One of those men is Xuanzang. Under his brothers training he grew up a young monk and entered monastery in Luoyang at 13. It was there that Xuanzang studied, learned, & meditated about Buddhism. In 623, defying his older brother Xuanzang left their monastery to travel and hear oral teachings. He traveled through Henan, preaching and gaining fame.
St. Benedict created three main characteristics that a Christian who truly seeks God should do. The first is live in peace with others, not always wanting his own way, or having an exaggerated idea of himself. The second is to live simply, not wanting to own many things in order to feel important and secure. The third and final main theme of St. Benedict is to pray often and read the bible. These characteristics were added upon, but the main three were the basis of the belief. From these original three the foundation of the monastery was built.
One of the values Francis instilled the most in his monks was obedience to God. In his life, Francis was devoted to serve God and gave God complete control over his life. Part of this trust that Francis had was that God would provide for him in same way ...
Many bishops and abbots (especially in countries where they were also territorial princes) bore themselves as secular rulers rather than as servants of the Church. Many members of cathedral chapters and other beneficed ecclesiastics were chiefly concerned with their income and how to increase it, especially by uniting several prebends (even episcopal sees) in the hands of one person, who thus enjoyed a larger income and greater power. Luxury prevailed widely among the higher clergy, while the lower clergy were often oppressed. The scientific and ascetic training of the clergy left much to be desired, the moral standard of many being very low, and the practice of celibacy not everywhere observed. Not less serious was the condition of many monasteries of men, and even of women (which were often homes for the unmarried daughte...
In the middle ages Friars, Monks and Prioresses had very specific roles in society. A Friar had to follow the mendicant order while living off of charity, preaching, educating, attending to the sick and absolving people from their sin. The Prioress was the head of a group of nuns. She would have had a low social standing as she belongs to the Theocracy. Her roles included growing vegetables and grain, producing wine and honey, providing medical care for the community and being in charge of the Priories. Lastly, the Monk’s role was to remain in his cloister and study religious texts; “And that a monk uncloistered is a mere/ Fish out of water, flapping on the pier…”(177-178). All of these people were supposed to model holiness; they were bound to the community and had no personal possessions. They are supposed to be selfless Christians dedicated to the Church.
Seeing the monks was deeply enlightening to me because it was new to see grown man live in humbleness and peace. They wore an orange robe over their bare upper bodies and a white fabric-pants to cover their lower bare bodies. It was clear to me that these monks were individual men indulged in a simple of life. Fortunately, I was able to make the connection between what we learned in my Introduction to Asia lecture and what was from the temple. In lecture we learned that Thailand was deeply rooted in Buddhism, and often time’s, young lay men would make a temporary journey to leave behind their belongings and possessions to live a life of humility as a monk. Carlos, shared some information about the monks stating they were men from Thailand who decided to take a great leap in leaving behind their families and duties in the Thailand economy to live a simple life that avoided stress and societal troubles similar to how monkhood was referred to in lecture. Eventually I was given the opportunity to speak to one of the monks. He stated that Wat Buddharangsi was a Buddhist community that was home to rotating monks from Thailand travelling all over the world. I asked him the principles that the monks live by, and he roughly gave me an ideas of Buddhist principles of—no stealing, cheating, adultery and rules that would inhibit a life of humility and simplicity. I also learned from the monk that they live their days through the kind hearts of others who donate food. If people did not come to donate food to the monks in a particular day, then they were fine with eating food from the previous day’s left overs. I know understand that Buddhism includes a sense of community and teamwork to support the men who took up the mantle as a
Saint Francis of Assisi was a uniquely spiritual man who gave up a life of wealth and position to lead a life of poverty in accordance and service to God. Embracing a life according to the Gospels, Francis went on to establish a Monastic Order, known as the Franciscans. In the midst of the political climate within the religious community of Italy, Francis emerged a champion for the poor and sick, with humility and no regard for himself. Francis exhibited his love for God through his love and admiration for all of God's creation including nature. The principles of Saint Francis are as relevant today as they were in thirteenth century Italy; service and love to all of God’s creation.
Monasticism as a whole often carries a reputation of being elitist in that those involved often regard themselves as spiritually superior to those that are outside of this particular lifestyle.... ... middle of paper ... ... Articles Dalton, Jacob.
Understanding the Buddhist lifestyle requires learning about the background of the religion and the monks. Buddha set the teachings of Buddhism, also called the Dhamma-Vinaya. The code of conduct, called the Vinaya, teaches people aspiring to gain the monastic life of a monk to gain wisdom and mindfulness. Buddha set these rules for the well-being of the Bhikkus, or the monk. He set these rules to help create a peaceful atmosphere for the Buddhist community and to avoid corruption in the Buddhist community. All monks and/or nuns must not only follow these rules, but also many other rules and principles.