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Heart of darkness critical analysis
Heart of darkness analysis
Heart of darkness analysis
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Dark Soul of Man Exposed in Heart of Darkness Conrad's setting of a "night journey" into the Congo becomes an appropriate metaphor. This "Heart of Darkness" that Marlow penetrates of the heart of darkness contained in every man. The insights gained by Marlow into the condition of the human heart are the same insights gained by a careful, thoughtful reader. As Marlow makes his way to Kurtz's camp and his knowledge of this savage land is deepened, so is our understanding of the inherent darkness within every man. The discovery is this: In our deepest nature, all men are savage. The name Kurtz, which is German for short, has symbolic meaning. The physical shortness in Kurtz implies a shortness of character and spirit. His shortfalls are made apparent as Marlow learned more about him, "Mr. Kurtz lacked restraint in the gratification of his various lusts." Our enlightenment into the corruption of men's souls eventually becomes complete when Marlow meets Kurtz and finds out what Kurtz has really become, one with the land, devolved to a primitive state. Marlow and Kurtz could be considered as two conditions of human existence, Kurtz representing what Man could become if left to his own intrinsic devices outside protective society. Marlow, then, representing a pure untainted civilized soul who has not been drawn to savagery by a dark, alienated jungle. According to Conrad, the will to give into the uncivilized man does not just reside Kurtz alone. Every man has inside himself a heart of darkness. This heart is drowned in a bath of light shed by the advent of civilization. No man is an island, and no man can live on an island without becoming a brutal savage. Inside his heart lies the raw evil of untamed lifestyles.
When Marlow finally reaches Kurtz he is in declining health. This same jungle which he loved, embraced and consumed with every ounce of his flesh had also taken its toll on him. Marlow finally meets the man whose name has haunted him on his river journey. Could this frail human be the ever so powerful Kurtz? The man who has journeyed into uncharted territories and has come back with scores of ivory and the respect of the native tribe. Yes, this was the very man and though he is weak and on his way to death his power still exudes from him.
The relationship between Kory and Dick became strained. Kory felt that Dick was rushing into marriage. She also feared that Dick was becoming anti-alien and was the reason that he wanted to marry her.
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Kurtz once was considered an honorable man, but living in the Congo separated from his own culture he changed greatly. In the jungle he discovers his evil side, secluded from the rest of his own society he becomes corrupted by power. "My Ivory. My people, my ivory, my station, my river," everything was under Kurtz's reign. While at Kurtz's camp Marlow encounters the broken roof on Kurtz's house, the "black hole," this is a sign of the uncivilized. The black hole represents the unknown and unconquered, and therefore represents the uncivilized. Also, Marlow notices the "black heads" on Kurt...
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...o, while the novella’s archetypal structure glorifies Marlow’s domination of Kurtz. These two analyses taken together provide a much fuller and more comprehensive interpretation of the work. Conrad presents the idea that there is some darkness within each person. The darkness is is inherited and instinctual, but because it is natural does not make it right. He celebrates – and thereby almost advises – the turn from instinct. By telling Marlow’s tale, Joseph Conrad stresses to his audience the importance of self-knowledge and the unnecessity of instinct in civilization.
Marlow realizes that in order for Kurtz to pass judgement on himself, Kurtz must have been courageous, a value that Marlow lacked. “I was within a hair’s breadth of the opportunity for pronouncement, and I found with humiliation that probably I would have nothing to say.” (Conrad Pg. 119) Marlow clearly illustrates that on his own deathbed he would not be able to express his own judgement, despite the opportunity to speak, he would just hide like a coward. Thus Marlow is able to pronounce that Kurtz is a remarkable individual because he has a value, courage, that Marlow and many other individuals do not posses.
In the Heart of Darkness, Conrad uses his own experiences in the Belgian Congo to create a character, Marlow, who is appalled by what he discovers in the Congo. Conrad uses a nameless second narrator to reveal the truth Marlow encounters as he journeys deep into the jungle. In his journey, Marlow becomes obsessed with the reclusive Mr. Kurtz. Because of his obsession, Marlow discovers an inherent evil deep down with in himself and all those around him. Conrad uses Kurtz in a way to show the absolute corruption and lack of self-restraint Marlow encounters in the Congo.
Before Marlow became a seaman, as an adult, he knew that part of his identity involved travel and escapades to the unknown, “ Now when I was a little chap I had a passion for maps. I would look for hours at South America, or Africa, or Australia, and lose myself in all the glories of exploration,” (Conrad 255). This quotation may not reveal who Marlow right away, but by knowing he had a passion for maps, and looked at hours at different countries, we can analyze that Marlow had the sense of adventure as a child. As that young child Marlow found his identity by sense of travel, “ At that time there were many blank spaces on the earth, and when I saw one that looked particularly inviting on a map ( but they all look that) I would put my finger on it and say, When I grow up I will go there,” (Conrad 255). From this we are able to glimpse who Marlow will most likely become, an adventurer, set to travel the world. As time passed and Marlow grew, his identity changed for the better. Unlike Marlow’s identity Kurtz’s identity did not change for the better, but for the worse, “ I seemed to hear the whispered cry, ‘ The horror! The horror!’,” (Conrad 306). With this quotation we are able to catch a glimpse of Kurtz’s life, part of his identity. These are his last words, but with these words you can tell that Kurtz realizes that what he has done in life is not good, but awful. Conrad
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Conrad uses the character of Marlow to make use of his own thoughts and views about the people in the Congo. He feels pity for them as he sees them falling down carrying heavy packages and Kurtz commanding them like a batallion of troups. This sight angers Marlow and when he gets to Kurtz, it’s too late. Even he has been pulled in by the darkness. Conrad makes an effective distinction between Marlow and Kurtz.
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In the heart of those we venerate, there is a place for evil. Pumped into it are the forces of evil that we do not see physically, as one’s reputation masks the malicious mind. Heart of Darkness presents Kurtz’s reputation and the way the characters within the novella see him. He is placed above many in the social hierarchy, and receives an almost Godly admiration from others, “‘Ah, so they talk of him down there,’ he murmured to himself. Then he began again assuring me that Mr. Kurtz was the best agent he had, an exceptional man of the greatest importance of the company.” (Conrad 32). Throughout the novella, Marlow is told of Kurtz’s reputation, though he has yet to meet him. The speaker in this text reinforces Kurtz’s reputation that has already been built up prior to Marlow’s arrival in the Congo. In the Congo, however, Kurtz’s race already puts forth a social dominance over the Natives. White people are seen as superior, which is cultural perception, nonetheless. Thus, Kurtz being white automatically gives him a reputation of righteous...
...s to look at Kurtz as a hero for all that he had accomplished, no matter how evil. Marlow?s obstacles as the hero are not the overcoming of a dragon or evil villain. It is the eternal battle of the story of a Hero versus Antihero. Marlow?s blindness to Kurtz?s impurities are both his strength and weakness. His ignorance to the greatness of his own qualities can best be stated one way: ?The Horror.?
By the time Marlow and Kurtz meet, Marlow is already well aware of the similarities they share. Both are imperialists, and while Marlow detests the treatment of the natives by his employers (Belgian colonists), he also makes apparent his abhorrence toward the Africans. On the other hand, Kurtz abandons the pretense of helping the natives achieve civilization, as displayed by the Europeans. Instead, he adopts their customs and becomes their leader in the never-ending quest for ivory. "He began with the argument that we whites, from the point of development we had arrived at, 'must necessarily appear to them [savages] in the nature of the supernatural beings- we approach them with the might as of a deity' (Longman, 2000, p. 2226). Marlow also admired Kurtz' resourcefulness and survival skills, especially his perseverence through jungle fever. "The wilderness had patted him on the head....it had taken him, loved him, embraced him, got into his veins, consumed his flesh, and sealed his soul to its own by the inconceivable ceremonies of some devilish initiation. He was its spoiled and pampered favorite." (Longman, 2000, p. 2225).