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Freud’s psychoanalytic theory essay
Summary Freud's psychodynamic approach
Summary Freud's psychodynamic approach
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Without personal access to authors, readers are left to themselves to interpret literature. This can become challenging with more difficult texts, such as Joseph Conrad’s novella Heart of Darkness. Fortunately, literary audiences are not abandoned to flounder in pieces such as this; active readers may look through many different lenses to see possible meanings in a work. For example, Conrad’s Heart of Darkness may be deciphered with a post-colonial, feminist, or archetypal mindset, or analyzed with Freudian psycho-analytic theory. The latter two would effectively reveal the greater roles of Kurtz and Marlow as the id and the ego, respectively, and offer the opportunity to draw a conclusion about the work as a whole. Sigmund Freud’s theories on the construction of the mind are simple, but fundamentally changed the field of psychology. He proposed, among other things, that the human mind is composed of three parts: the conscious, preconscious, and unconscious. The preconscious consists of information, such as a telephone number, that is “accessible to consciousness without emotional resistance” (Schellenberg 21). In Freud’s estimation, the unconscious is the most important area of the mind. The information stored within it has “very strong resistances” to becoming conscious (Freud 32). Residing in the unconscious is the id, which “contains everything…that is present at birth… – above all, therefore, the instincts which originate from somatic organization” (14). From birth, all action is instinctual, from the id. The id recognizes and entertains no desires but its own and is impatient to have its needs met. This phase lasts until a part of the id changes “under the influence of the real external world” (14). This changed portion b... ... middle of paper ... ...o, while the novella’s archetypal structure glorifies Marlow’s domination of Kurtz. These two analyses taken together provide a much fuller and more comprehensive interpretation of the work. Conrad presents the idea that there is some darkness within each person. The darkness is is inherited and instinctual, but because it is natural does not make it right. He celebrates – and thereby almost advises – the turn from instinct. By telling Marlow’s tale, Joseph Conrad stresses to his audience the importance of self-knowledge and the unnecessity of instinct in civilization. Works Cited Conrad, Joseph. Heart of Darkness. New York: Penguin Group, 1997. Freud, Sigmund. An Outline of Psycho-Analysis. Trans. James Strachey. New York: W. W. Norton & Company, Inc., 1949. Schellenberg, James A. Masters of Social Psychology. New York: Oxford University Press, 1978.
Joseph Conrad was born in 1857 to Polish parents (Gorra 42). His classic novella Heart of Darkness is based largely on his personal journey to the Dark Continent in 1890. His naval adventures with the French Merchant Marines and British Merchant Service greatly influenced each of his works (Hampson 99).
In the book “Heart of Darkness”, Joseph Conrad wrote about the horrors that were committed by Leopold’s regime. As one of the first insider to witness these horrors, he wrote “Heart of Darkness”, with this book, he was able to spread the word about the atrocities he had seen in Leopold’s greedy pursuit of rubber and ivory in the congo. This book details closely how Leopold made his humongous profit. Leopold issued decrees on the Congo such as that the native people may only trade with his state agents or with his concessions. Leopold’s concessions were private companies that would sell the ivory and rubber, they would give Leopold 50% of their profits. The Abir Congo Company was one of these concessions that harvest the natural rubber of the Congo.They were granted a large portion of the land in the north and had the right to impose a rubber tax on its inhabitants. It was through concessions like these but also from his personal company (the Congo Free State) that Leopold created his personal wealth. This book brings us one step closer to answering our question since it tells us how Leopold got ahold of all of his profits. But this brings us to another question of, exactly how much money did the Congo bring to Leopold II?
Joseph Conrad is the author of the novel, The Heart of Darkness, along with many other profound works. Compared on any scale, Conrad is nowhere near average. Joseph Conrad is a very interesting character who sees the world through wide eyes. By traveling the world and exploring the many walks of life he is able to discuss common global views and habits that include injustices which are explained in his renowned novel, The Heart of Darkness.
In Joseph Conrad’s short story, “Heart of Darkness,” the narrator, Marlow language, and point of view to convey the conflicting emotions he has about Kurtz due to the image he fabricated Kurtz to be, and the reality of Kurtz. Marlow’s language throughout the piece reveals to the reader how he feels about Kurtz and how he perceives Kurtz’s actions. Marlow’s point of view also allows him to support both of his perceptions of Kurtz because he doesn’t see only bad or only good in
As Marlow assists the reader in understanding the story he tells, many inversions and contrasts are utilized in order to increase apperception of the true meaning it holds. One of the most commonly occurring divergences is the un orthodox implications that light and dark embody. Conrad’s Heart of Darkness brims with paradoxes and symbolism throughout its entirety, with the intent of assisting the reader in comprehending the truth of not only human nature, but of the world.
The child’s game had ended. After I nearly ran Kurtz over, we stood facing each other. He was unsteady on his feet, swaying like the trees that surrounded us. What stood before me was a ghost. Each layer of him had been carved away by the jungle, until nothing remained. Despite this, his strength still exceeded that of my own. With the tribal fires burning so close, one shout from him would unleash his natives on me. But in that same realization, I felt my own strength kindle inside me. I could just as easily muffle his command and overtake him. The scene flashed past my eyes as though I was remembering not imagining. The stick that lay two feet from me was beating down on the ghost, as my bloodied hand strangled his cries. My mind abruptly reeled backwards as I realized what unspeakable dark thoughts I had let in. Kurtz seemed to understand where my mind had wandered; it was as though the jungle’s wind has whispered my internal struggles to him. His face twisted into a smile. He seemed to gloat and enjoy standing by to watch my soul begin to destroy itself.
Literature is never interpreted in exactly the same way by two different readers. A prime example of a work of literature that is very ambiguous is Joseph Conrad's, "Heart of Darkness". The Ambiguities that exist in this book are Marlow's relationship to colonialism, Marlow's changing feelings toward Kurtz, and Marlow's lie to the Intended at the end of the story.
Self-absorption in Heart of Darkness. The story Heart of Darkness is a study in the benefits, and setbacks, of self-absorption. Throughout the story there is a constant emphasis on the fact that self absorption will get you what you want and help you to survive. At the same time, there is the constant moral objection.
The horror! The horror!” (III, p. 178). There are many horrifying things in the world which are of all different orders of magnitude, from disasters that effect millions to insignificant fears of an individual: from catastrophes such as the holocaust to subtleties such as spiders. Conrad, in the Heart of Darkness shows each order, on it 's own level, all in one statement. The eminent Kurtz uttered the aforementioned quote as he was breathing his last, and incorporated all three levels of despair into his last two words. Through Kurtz ' words “The horror”, Conrad was not only displaying Kurtz ' inner darkness, but also the evil in the society, as well as the evil found in every man.
This essay consists of two separate parts but the intention is that both these parts will prove to be relevant from the point of view of what this essay sets out to study. The first part will present Joseph Conrad's life and some of his works and the latter part will consist of a comparison of two of Conrad's works, Heart of Darkness and The Secret Agent. In this essay I will begin from two assumptions, namely, that both the works mentioned above include clearly identifiable similarities in their narration, theme and method, and, that Conrad's own experiences and views have had great effect on both works.
Beyond the shield of civilization and into the depths of a primitive, untamed frontier lies the true face of the human soul. It is in the midst of this savagery and unrelenting danger that mankind confronts the brooding nature of his inner self. Joseph Conrad’s novel, Heart of Darkness, is the story of one man's insight into life as he embarks on a voyage to the edges of the world. Here, he meets the bitter, yet enlightening forces that eventually shape his outlook on life and his own individuality. Conrad’s portrayal of the characters, setting, and symbols, allow the reader to reflect on the true nature of man.
Often a person whom is discussing different from popular belief, they will put in more detail. Although not always, this can often make up for the non-popular belief they are stating. When evaluating two opposing articles by Achebe and Canon I had a hard time not being convinced by the more detailed article by Achebe. Achebe wrote on the racism in The Heart of Darkness, while Trilling wrote on imperialism The Heart of Darkness, because of the amount of detail and passion of the topic I had a tendency to agree with his argument more.
Joseph Conrad’s Heart of Darkness is a great example of a Modernist novel because of its general obscurity. The language is thick and opaque. The novel is littered with words such as: inconceivable, inscrutable, gloom. Rather than defining characters in black and white terms, like good and bad, they entire novel is in different shades of gray. The unfolding of events takes the reader between many a foggy bank; the action in the book and not just the language echoes tones of gray.
He follows the crawling Kurtz through the grass, comes upon him - "long, pale, indistinct like a vapour exhaled by the earth." When Marlow finds it hard to define the moral shock he received on seeing the empty cabin or when he says he does not know why he was jealous of sharing his experience we can take him literally, and in a sense be thankful for his uncertainty. `Heart of Darkness' takes us into a deeper region of the mind, quite similar to the psychic union between Legatt and his secret sharer in Conrad's short story, "The Secret Sharer." We ought to share F.R. Leavis, who emphasizes the fact that Conrad was probably staring at the devil when he transmuted his experiences into fictionalized form.
In terms of the unconscious and conscious, Freud situates these conceptions in a topographic model of the mind. He divided it into two systems called the unconscious and the preconscious. Their knowledge in the unconscious system is repressed and unavailable to consciousness without overcoming resistances (e.g., defense mechanisms). Thereby, the repression does not allow unconscious knowledge to be completely aware; rather, it is construed by means of concealing and compromise, but only interpretable through its derivatives dream and parapraxes that overcome resistance by means of disguise and compromise. Within the preconscious system, the contents could be accessible, although only a small portion at any given moment. Unconscious thought is characterized by primary process thinking that lacks negation or logical connections and favors the over-inclusions and 'just-as' relationships evident in condensed dream images and displacements. Freud asserted that primary process of thinking was phylogenetically, and continues to be ontogenetically, prior to secondary process or logical thought, acquired later in childhood and familiar to us in our waking life (1900, 1915a).