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An essay about Morocco
Culture paper morocco
Culture paper morocco
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In her book Ahmed al-Mansur the Beginnings of Modern Morocco Mercedes Garcia-Arenal examines various aspects of interaction between Morocco and the much of the influential world that resulted in their military, political, economic and spiritual success. This success ensured that Morocco did not face the same colonization that their neighboring nations were subject to. Under the rule of Ahmed al-Mansur Morocco entered into the global class of influential nations becoming well connected with both regional affairs and global ones.
Mercedes Garcia-Arenal main argument is against a claim made by Bernard Lewis, that Morocco in the 16th and early 17th centuries was “a remote and isolated outpost and a comparatively small and weak country” (Arenal 1). She does so in an effective manner by examining the influence of a particular sultan, Ahmad al-Mansur, and how he pushed the country into the forefront of global politics. Arenal succeeds in her argument by first detailing the countries natural resources and inhabitants of the time, followed by Ahmed’s influence once he assumed the throne in 1578.
Morocco’s during the late 16th and early 17th century was a relatively large land mass, although it contains a large amount of inhabitable dessert, geographically located between the Ottoman Empire to the East, the Spanish to the North, and the Atlantic Ocean to the West. This positioning gave the country a great opportunity to exert its independence through the ability to form alliances. One example of this can be seen through the constant struggle for control of the sea ports, the Eastern Moroccan shore. These ports not only made trade accessible to much of the Western and Northern world but were also essential for any navel attacks on nea...
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...ed to be arriving soon based on the both Christian’s successful campaign and the success of the Ottoman Empire.
This general belief gave Al-Mansur the justification needed for almost any endeavor, militarily of otherwise. He was able to gain popular support for conquests, such as that of Sudan, by declaring it a jihad and crushing opposition through the use of messianic propaganda that represented the sultan as the true Mehdi. This rhetoric was successful in its mission to unite, at the least, Moroccans and the rest of the Maghrib under the religious leadership of Al-Mansur.
Through the use of effective political maneuvering, military strength, and religious rhetoric Al-Mansur was able to push the Moroccan nation into the forefront of world politics. He was successful in that Morocco, during his reign, came to become a dominate player in Mediterranean region.
Before the arrival of European traders, Africa had successful in maintaining complex civilizations. The cities of Timbuktu and Mali demonstrate this with their qualities. A Moroccan traveler journeyed to Timbuktu and described it as a land of “many doctors, judges, priests and other learned men, that are well maintained at the king’s cost. Various manuscripts and written
Moroccan traveler, Ibn Battuta, is well-known for being one of the greatest travelers of his time. Battuta’s descriptive account of his travels to East and West Africa in the fourteenth century provides important insight into African Islamic life at that point in time. Although Battuta and the peoples in black Africa shared the same religion, he comes to realize that sharing a religion is not enough to completely relate to a different group of people. The story of Ibn Battuta in Black Africa illustrates the difficulties he faced in relating to these peoples due to the non-traditional role of women, different religious customs, and frequent misinterpretation of situations.
He decided to improve the status of his land on his arrival from a pilgrimage from Mecca in 1324. Furthermore, he transformed his trading city of Timbuktu to a center of learning and religion and built a mass, which set a new style of architecture in West Africa. “Caravans of Gold” underlines the importance of Timbuktu because it concentrated on African scholarship, politics, teaching theology, and Islamic law. Timbuktu was a significant place in Africa during this time because it became a market right after and made a profit for the region. Likewise, it was a religious, cultural, and profitable center whose people traveled north across the Sahara through Morocco and Algeria to other parts of Africa, Europe, and Asia. According to The History of Africa, “Because of his devotion to Islam, Mansa Musa strengthened Islam and promoted education, trade, and commerce in Mali” (Asante, 2014, pg. 135). It was a successful center for the trans-Saharan gold and salt trade and grew as the center of Islam. This statement launches the truth that Timbuktu supported Islamic values and knowledge because it was a city most well-known for the education of important scholars whose backgrounds were of Islam. Asante supports the fact that Mansa Musa was effective in reforming the city of Timbuktu and the trade in that area. Asante also states that “Musa did not forget the control of the gold and salt; it was fundamental for the
“Segu is a garden where cunning grows. Segu is built on treachery. Speak of Segu outside Segu, but do not speak of Segu in Segu” (Conde 3). These are the symbolic opening words to the novel Segu by Maryse Conde. The kingdom of Segu in the eighteenth and nineteenth century represents the rise and fall of many kingdoms in the pre-colonial Africa. Therefore, Segu indirectly represents the enduring struggles, triumphs, and defeats of people who are of African decent in numerous countries around the world. There are three major historical concepts that are the focus of this book. One is the spread of the Islamic religion. Another is the slave trade, and the last is the new trade in the nineteenth century and the coming of new ideas from Europe (legitimate commerce). However, Segu does not simply explain these circumstances externally, but rather with a re-enactment that tells a story of the state of affairs on a personal level, along with the political one. By doing this, the book actually unfolds many deceitful explanations for the decline of West African countries in the eighteenth and nineteenth century.
...rule of Amenemhet. He was responsible for rebuilding democracy, staff of scribes and administrations. He used propaganda literature to reinforce his position as king. The Egyptians pictured him as a good shepherd opposed to inaccessible god. Ammon was given prominise over other gods. His kingdom became extremely powerful. He established trades with foreign land and formed a standing Army and built forts on the southern frontier.
Maalouf’s main thesis in The Crusades Through Arab Eyes is that the crusades are a major part of history and have truly influenced every one of our lives. The second pa...
achieved unprecedented popularity in both Egypt and the Arab world. He was said to be
The history of Africa would contain a lot about religion, natural goods, and trade routes and trade. Mansa Musa was a man who was known as a leader and often thought as kind. He was a dedicated Muslim and a very important role for the kingdom of Mali. He was a great trader and was in an area where there was a lot of gold and salt. He was also known for having a good reputation. Mansa Musa had a social impact on Africa. In medieval Africa, Mansa Musa had a social impact on Africa because he impacted on the roles that people played and how many thought of him. He also was known for having a great and caring heart.
Algeria started as independent groups of natives under Ottoman control located in North Africa, East of Morocco. The people lived for years operating well under their own rules, culture, and pirating ways. The French were attracted by the Algerians' control of the Mediterranean Sea and the trading opportunities it had. Expanding on their empire, the French wanted to gain this influential power and ease of trading in the Mediterranean. After their successful conquest, France considered their newly obtained colony as an extension of their own country, and without consideration of the natives, they proceeded to change the daily lives of native Algerians forever. Through the process of colonization, the French drastically influenced the social, political and economic structures of Algeria by assimilating the native population.
The Kingdom of Mali was an African hub of wealth, trade and education for over 225 years. Mali is an Arab version of the Mandinka word that means, “Where the king dwells”, and was vitally important in spreading trade, education, religion and culture along the Niger River. The rise of Mali into an Empire occurred in the early 13th century, when Sundiata defeated his enemies and won control of the West African gold mines. In 1312 Mansa Musa became ruler of Mali. During his reign which was known as Mali’s, “Golden Age”, he introduced Islamic beliefs to many communities along the Niger and enhanced education after his historic pilgrimage to Mecca. Mali’s rise was attributed to the Trans-Saharan Trade routes leading to and from Western and Eastern Africa. These trade routes contributed to the rise and fall of powerful African Kingdoms for hundreds of years, but for 250 years, Mali was the crown jewel of Africa.
In the other hand, a prosperous religion now known as Islam began its conquest in the Middle East reaching North Africa. There the Islamic empire gathers strength converting large number of native tribesman called “Berbers”. The Berbers started advancing their physical skills while an Islamic leader known as Tariq Bin Ziad set his eye on the vulnerable Visgothic Spain aiming to send the message of Islam abroad it. In 711, ferocious Tariq Bin Ziad and his fierce warriors reached Sothern Spain facing Visigoths King for the battle of Guadalete. The Muslim empire conquered the Christians, thus bestowing the Muslims a new land.
This war tore the Caliphate into factions and cost a great deal to the treasuries of both sides. As with most other occasions in which a man usurps a throne there a long term repercussions and conflicts. Al-Mamun was plagued for a great part of his reign by rebellions. He struggled for five years against an Alid rebellion which tried to install ‘Al-Rida’, or t...
Western literature gives us a representation of the attitude of Westerners toward Morocco throughout recent history. Five works of literature written in different time periods from the years 1890 to 2007 are examined to determine the evolution of how the West views Morocco including its traditions and cultures.
...tober 2004. < http://news.bbc.co.uk/1/hi/world/africa/1599003.stm .> Pelham, Nick. "Morocco continues liberal moves." 22 October 1999. BBC News Homepage. October 2004. < http://news.bbc.co.uk/1/hi/world/africa/482053.stm .>
It is noted that much of Islamic revitalization started in on the Arabian Peninsula, which was considered to be the “birthplace of Islam.” (597) One of the most powerful