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The coming of islam to west africa
Spread of islam to west africa
Spread of islam in africa notes
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The history of Africa would contain a lot about religion, natural goods, and trade routes and trade. Mansa Musa was a man who was known as a leader and often thought as kind. He was a dedicated Muslim and a very important role for the kingdom of Mali. He was a great trader and was in an area where there was a lot of gold and salt. He was also known for having a good reputation. Mansa Musa had a social impact on Africa. In medieval Africa, Mansa Musa had a social impact on Africa because he impacted on the roles that people played and how many thought of him. He also was known for having a great and caring heart.
Some may argue that Mansa Musa had a political impact on Africa because the way he had done so much for the economy, it would change the way that leaders thought of his and how many laws would be affected by his choses. Although the
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personal account by an interviewer it states that the way that Mansa Musa denied wanting to meet the sultan for the reasons of not wanting to kiss his hand and the floor had would have made the sultan upset and make him want to make a new law or start a war. (Document A). This does not prove Mansa Musa had a political impact on Africa for the reason that the sultan was later greeted and the fact that Musa did bring a lot of gold and salt for the king would have made him happy. This would have also make others thinks that the makes up thing that he did wrong in. Mansa Musa had a social impact on Africa because he had more of a people thing than a government thing.
An example is that even if the politicals thought of his as a great guy or enemy they wouldn’t make that big of a change in laws. According to the documents, all of them, Musa would have been known for respect and rule following unless it came to his religion or personal respect. This proves that this would have more of a social impact instead of a political impact. In a document ( Document A) it states that that he later agreed to meet with sultan and did good to the people of Cairo. The people from Cairo must have thought good of this. This kinda shows how they king would not have much of a bad influences of Musa. In document E, it talks a bit more about his religion. Many would have think that he is very religious. Part of the people thinking of him as very religious he didn’t care what his people chose as a religion. This wouldn’t have any political impact but it would have a social impact. This made people think more of his that what could have been done. This religion chose would not affect him or his
people.
In the 1300s Mansa Musa, king of Mali took his holy pilgrimage to the city of Mecca as a devout muslim, traveling through scorching deserts and bustling cities, although there might be other reasons he took his religious Hajj. The pilgrimage of Mansa Musa traveled all across Northern Africa and Arabia, stopping in cities along the way where Mansa Musa gave out gold to all he saw. The journey from the Empire of Mali to the city of Mecca was not only a faithful religious journey to the holy city, but also to create a name for Mali as the wealthy and powerful empire it was.
The African empires, kingdoms, and cities had many achievements before the arrival of the Europeans. Some of these achievements had influences many other places in the world. Three major achievements were the trading systems, their military forces and strengths of its people, and the wealth and success.
In the colonization period, the urge to conquer foreign territories was strong, and many lands in the Western Hemisphere were conquered. With the colonization of these areas, a mercantilist relationship was formed between the conquered civilization and the maternal country. A major part of this was the restriction of exportation of native resources only to the mother country as well as the banning of trading with colonies of other countries. In turn, there was an increasing in the number of smuggling activities during the time. According to a British sailor named William Taggart in 1760, the illegal smuggling of goods into these areas had a positive impact because it brought prosperity to the people in Monte Christi, as there were only one hundred poor families. Likewise, Dominica governor John Orde praised the trading because it created prices much lower than with its maternal country. However, British admiral David Tyrell, Roger Elletson, Dominica governor John Orde, and a 1790 Bahaman newspaper report all had similar views on the harmful effects and corruptness present in smuggling. Despite this, physician George Lipscomb and British Lieutenant Governor Thomas Bruce had neutral opinions on the matter, and only stated what they witnessed in the process.
After all these tragic events not only in the Traore family but also in Segu there was one thing to be noted that every person had the right to practice his or her own religion and the war that took place between El-Hadj Omar and the Fulanis of Mecina and Segu was not a war of religion but a war to gain personal pride.
Moroccan traveler, Ibn Battuta, is well-known for being one of the greatest travelers of his time. Battuta’s descriptive account of his travels to East and West Africa in the fourteenth century provides important insight into African Islamic life at that point in time. Although Battuta and the peoples in black Africa shared the same religion, he comes to realize that sharing a religion is not enough to completely relate to a different group of people. The story of Ibn Battuta in Black Africa illustrates the difficulties he faced in relating to these peoples due to the non-traditional role of women, different religious customs, and frequent misinterpretation of situations.
He decided to improve the status of his land on his arrival from a pilgrimage from Mecca in 1324. Furthermore, he transformed his trading city of Timbuktu to a center of learning and religion and built a mass, which set a new style of architecture in West Africa. “Caravans of Gold” underlines the importance of Timbuktu because it concentrated on African scholarship, politics, teaching theology, and Islamic law. Timbuktu was a significant place in Africa during this time because it became a market right after and made a profit for the region. Likewise, it was a religious, cultural, and profitable center whose people traveled north across the Sahara through Morocco and Algeria to other parts of Africa, Europe, and Asia. According to The History of Africa, “Because of his devotion to Islam, Mansa Musa strengthened Islam and promoted education, trade, and commerce in Mali” (Asante, 2014, pg. 135). It was a successful center for the trans-Saharan gold and salt trade and grew as the center of Islam. This statement launches the truth that Timbuktu supported Islamic values and knowledge because it was a city most well-known for the education of important scholars whose backgrounds were of Islam. Asante supports the fact that Mansa Musa was effective in reforming the city of Timbuktu and the trade in that area. Asante also states that “Musa did not forget the control of the gold and salt; it was fundamental for the
...nd contrasting points of African kings. While they both approved the use of slaves, Mbemba despised the slave trade and coaxed Portugal’s royalty into ending the entire business for the benefit of his nation. The king of Ouidah however seemed adamant about getting rid of his slaves in the trade without regard to how the slaves were being treated or how it affected his country. The mixed opinions on the slave trade and the identical thoughts of slavery during the 17th century allows one to see the varying notions the two issues had on the kings in Africa.
So many Americans today are in the dark about the true origin of the African descent. From my past experiences in history classes, the teacher of coarse job is to teach from the textbook. The problem with that is the whole truth does not lie between those pages of how African culture became about. I will discuss the first king of Egypt and how his story applies today.
He was not offered his usual elite treatment upon arrival, and upon appearing to protest this alleged slight, the sultan did not even recognize him. Accordingly, he describes the sultan as “miserly” (Gibb, et al. 957). In constrast, however, he appreciated the devoutness of those Malians who were Muslim (Levtzion and Pouwels 67), and generally praised the region’s wealth and gold reservers (which had, under Musa I, literally placed the region on the Catalan map).
...an especially valuable character because he offers us a less exaggerated social type than the rest of his family, one who is simultaneously intensely personal to the author and a representative of the whole of Egyptian society. He allows us to see Egypt more clearly by seeing through the eyes of its most notable author.
European colonization had an impact on the government of Africa. One day, a white man came to the African council and told them that they now had a king. The King of Europe was now their king and Africa was his land. A new council was made in the town of Nairobi, in which acted for their King and was Africa’s government. The council made laws for the Africans to follow (Doc.
The Kingdom of Mali was an African hub of wealth, trade and education for over 225 years. Mali is an Arab version of the Mandinka word that means, “Where the king dwells”, and was vitally important in spreading trade, education, religion and culture along the Niger River. The rise of Mali into an Empire occurred in the early 13th century, when Sundiata defeated his enemies and won control of the West African gold mines. In 1312 Mansa Musa became ruler of Mali. During his reign which was known as Mali’s, “Golden Age”, he introduced Islamic beliefs to many communities along the Niger and enhanced education after his historic pilgrimage to Mecca. Mali’s rise was attributed to the Trans-Saharan Trade routes leading to and from Western and Eastern Africa. These trade routes contributed to the rise and fall of powerful African Kingdoms for hundreds of years, but for 250 years, Mali was the crown jewel of Africa.
For this assignment I chose to write about Jomo Kenyatta. After reading chapters three and four of Khapoya’s book, it was hard to imagine an Africa that wasn’t under colonial rule. I can only comprehend on a very basic level the impact colonialism had on the Africans economically, physically, and mentally. It is inspiring to read further and discover the immense, calculated, and passionate efforts that many Pan African leaders played in the years that followed. I found Jomo Kenyatta to be particularly interesting. For many reasons, Kenyatta is considered one of the most significant leaders of the Pan African movement in the twentieth century. Kenyatta had a clear vision of what he wanted for Kenya (or Africa as a whole), he was prepared for the path he would have to take, and he accomplished much for the country and continent as a whole.
The spread of Islam in Africa had taken course from a number of factors, including external and internal forces. After my analyzing of the spread of Islam in Africa, I have gather three main themes that stuck out during the expansion of Islam: Islam and trade, the conversion conditions of Islam, and the economics/political development involving Islam. These three themes provide great insight on how Islam started to spread through out Africa. Through trade the culture and religion of Islam was spread to many different areas. This correlates to the conversion of different people, which helped spread Islam. By these conversions Islam was able to establish Islamic states, which played a factor in the development of strong economic and political
It is also an attempt to promote the values that once characterized Africa. The film’s intrigue is characterized by over-dramatization in too many wordy scenes and endless speeches, wailings and weeping etc. It is also an Africa in revolt against age-old traditions like that of throwing twins into the forest immediately they were born. What defines the film’s mnemonic thrust is the fact that it is a conscious search to piece together the past and reconstruct memory for the good of posterity. The old man, considered as a reservoir of wisdom in a prevalently oral culture, has the duty to pass on knowledge to posterity through the normal gatherings around the fire. In recounting the story of the Battle of Musanga, he makes a lot of added commentaries that mirror the director’s way of communicating his convictions to the implied audience. They are descriptive, moralizing and philosophical comments that do nothing but embroider the story, taking its toll on the time of the narrative and the cohesiveness of the entire intrigue.