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Cultural factors affecting personality
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The short story “Famine” by Xu Xi is about her trip to New York from Hong Kong after her parents death with flashbacks to her life with controlling, abusive parents. Throughout the story there is a theme of revolt despite her parents having a strong, strict hold on her. From learning English, going on hunger strikes, to an impulsive trip to New York. From beginning to the end of the story, Xu Xi portrays herself as rebellious throughout her life. Xu Xi is portrayed as rebellious throughout the story. One example of this is how she learned to speak English even though her parents don’t know the language. Xu Xi says, “My acquiring English, which my parents knew naturally not a word, was a sufficiently drastic defiance to last a lifetime , or …show more content…
Xu Xi writes, “My parents ate sparingly, long after we were no longer impoverished, and disdained “unhealthy” Western diets” (124). Since during her childhood her parents ate sparingly and in moderation, she was never able to eat anything but plain foods and was unable to eat any food from other cultures especially Western. Even when her family was no longer poor and going through a famine, they continued to eat like they were. Her father was a vegetarian so they mostly ate tofu. He prohibited his family from eating meat. The food they ate was plain and her parents would often skimp on food. Now that Xu is on her own and alone in New York she decides to eat only the most expensive of foods. She can finally satisfy her curiosity for Western food. Now that she is free to order whatever she wants she goes all out and orders foods such as, hot scones, smoked salmon, steak, cold shrimp, as well as cabernet sauvignon. She over indulges in meals that she was not able to eat when her parents were still alive. She had many missed opportunities and now that she has no restrictions she is enjoying the pleasure of food. Growing up she was taught to be ashamed of a luxurious lifestyle and that there were more important things in life. Now she can finally enjoy the more expensive pleasures in life without having to feel the guilt from her parents. Now she is finally living a life and having the experience of something that she had wanted since she was a
“Food as thought: Resisting the Moralization of Eating,” is an article written by Mary Maxfield in response or reaction to Michael Pollan’s “Escape from the Western Diet”. Michael Pollan tried to enlighten the readers about what they should eat or not in order to stay healthy by offering and proposing a simple theory: “the elimination of processed foods” (443).
The two short stories, “The Princess of Nebraska” and “A Thousand Years of Good Prayers” by Yiyun Li, depict the lives of two people under Chinese communist control, trapped by the social restraints of their society in search of individual salvation. In “Princess of Nebraska”, a young girl (Sasha) struggles to find internal purpose and satisfaction within her life, feeling that the restraints of communist control keep her from achieving the sense of self she desires. She believes the United States is the solution to gaining her individual freedom and fantasizes the recreation of her identity and life. Similarly, “A Thousand Years of Good Prayers” revolves around the same theme of social freedom vs the discovery of the individual self. Mr.Shi,
First, Narrator was critical about his life style during this period. Narrator life was difficult at the begging of Cultural Revolution; his family was arrested and killed by the government, because they speak out against government, government took all of his family property so he grow up as orphan child (Cheng 59). During this time narrator don’t have anything to eat, sometimes he stay all day without eating anything if he get lucky some of his classmates take him home so he can eat with them and stay over there for overnight. After two years living this kind of life style, he quit school and
Thus, food is not only a means to satisfy Naoe’s hunger, but there are further connotations associated with it. In scholar Heather Latimer’s view, eating signifies a form of psychological transformation for Naoe, which goes beyond “the consumption of just food.” Basically, Naoe’s connection with traditional food traces her back to her roots in Japan, where she spent her childhood. Food represents a sense of familiarity for Naoe, who’s immigration to Canada and eating “western” food has caused her to break ties with her background and to forget what she knows.
...ate her experiences and values into the novel while writing it, exemplifying the characteristics of curiosity, independence and rebelliousness that she feels are important in the conformist society of China. Only through curiosity can people learn of the political oppression so craftily utilized by the government. The Chinese must show independence to stand out from the average citizen “being brainwashed” (Wang, Personal Interview) by nationalistic pride. These individuals must be rebellious, in order to join the revolution desperately needed to break through the masquerade the Chinese dictatorship hides behind; a revolution to fight for freedom and democracy. To paraphrase Ralph Waldo Emerson`s ideals, being yourself means not conforming to a world filled with dictators, oppression and lies. These are the people who have achieved the greatest accomplishment.
Within the memoir, Red Scarf Girl by Ji-Li Jiang there is change being made in her hometown, Shanghai, China due to the Cultural Revolution. This revolution is the cause for the protagonist’s disturbance in her personal relationship, which over the course of the book her relationships start to turn to shambles. One relationship that falls into disarray is between her father and herself. Another affiliation, that has some trouble is her friendship with her best friend, An Yi. These are some of the effects the revolution had on family and friends.
In The Hungry Soul we find an interesting blend of subjects, methods, and traditions. This book is a fascinating exploration of the cultural and natural act of eating. Kass intensely reveals how the various aspects of this phenomenon, restrictions, customs, and rituals surrounding it, relate to collective and philosophical truths about the human being and its deepest pleasures. Kass argues throughout the book that eating (dining) is something that can either cultivate us or moralize us. My question is, does Kass succeed in arguing for the fact that eating is something that can moralize us as human beings? Although I agree with some of the things that Kass discussed in the book, in this paper I will argue mainly against some of his claims.
There is no better way to learn about China's communist revolution than to live it through the eyes of an innocent child whose experiences were based on the author's first-hand experience. Readers learn how every aspect of an individual's life was changed, mostly for the worst during this time. You will also learn why and how Chairman Mao launched the revolution initially, to maintain the communist system he worked hard to create in the 1950's. As the story of Ling unfolded, I realized how it boiled down to people's struggle for existence and survival during Mao's reign, and how lucky we are to have freedom and justice in the United States; values no one should ever take for
The narrator in “Famine” by Xu XI was raised by her parents A-Ba and A-Ma in Hong Kong. Her Father made her quit school after her primary school was over which was the through the sixth grade. She was then forced to take care of her aging parents till they died in their mid-nineties. Her father was abusive and very controlling over everything in her life while her mom chose to do nothing about it. She was rarely aloud out with friends or to have much fun at all she never experienced much in life. She wanted to do something she really wanted to learn, but her father said no in order to continue her education to become an English teacher she went on several hunger strikes to rebel her father wants. Food seemed herd to come by in her house particularly, they were forced vegetarians by A-Ba’s decision, they ate very little and the food was also bland. A-Ba and A-ma were not very loving parents, they expected a lot out of their
Even though the feudal imperial regime has ended years ago, the traditional thoughts and burdens that have ruled Chinese country women for thousands of years remain unchanged. In Young Master Gets His Tonic, Wu Zuxiang presents a first-person narrative story where the young master, guanguan, drinks human milk to get nutrition for making up his previous loss of blood and energy from an accident. Right after the accident, the young master had received shots of blood from a wet nurse’s husband to supplement his loss, and three months later he drinks woman’s milk from the wet nurse. The young master’s description of the wet nurse effectively exhibits the oppressed life of lower class women, that they still lived in poor and unhealthy condition with subordinate status in the society.
For many of us growing up, our mothers have been a part of who we are. They have been there when our world was falling apart, when we fell ill to the flu, and most importantly, the one to love us when we needed it the most. In “Two Kinds” by Amy Tan, it begins with a brief introduction to one mother’s interpretation of the American Dream. Losing her family in China, she now hopes to recapture part of her loss through her daughter. However, the young girl, Ni Kan, mimics her mother’s dreams and ultimately rebels against them.
Jealousy is an innate facet of humanity, an emotion universally felt during childhood. It is through this jealousy that we begin to resent the reality that we are given. In the article “Eat, Memory: Orange Crush,” Yiyun Li recalls how influential the western product “Tang” was during her childhood. Growing up, Li remembers a time where she was resentful of her lack of Tang, desiring the “Tangy” lifestyle which was symbolic of luxury and social status in China. Through the logos of Li’s father, Li’s appeal to pathos through her childhood experiences, and the disillusionment of Li’s utopian view of Tang, Li typifies the struggle a teenager undergoes as they grow up.
When we think of our national health we wonder why Americans end up obese, heart disease filled, and diabetic. Michael Pollan’s “ Escape from the Western Diet” suggest that everything we eat has been processed some food to the point where most of could not tell what went into what we ate. Pollan thinks that if America thought more about our “Western diets” of constantly modified foods and begin to shift away from it to a more home grown of mostly plant based diet it could create a more pleasing eating culture. He calls for us to “Eat food, Not too much, Mostly plants.” However, Mary Maxfield’s “Food as Thought: Resisting the Moralization of Eating”, argues differently she has the point of view that people simply eat in the wrong amounts. She recommends for others to “Trust yourself. Trust your body. Meet your needs.” The skewed perception of eating will cause you all kinds of health issues, while not eating at all and going skinny will mean that you will remain healthy rather than be anorexic. Then, as Maxfield points out, “We hear go out and Cram your face with Twinkies!”(Maxfield 446) when all that was said was eating as much as you need.
In “The Pleasures of Eating” (1990), Berry argues that people have become detached and unknowledgeable by taking food for granted, and should eat responsibly by preparing their own food, learning its origins, and shopping locally. Berry first claims that people in today’s society have become disconnected with what they consume. He says that people have a lack of knowledge that stems from wanting food to be effortless and efficient. He also states that the industrial food industry is somewhat behind this change, and wants to continue to streamline eating until it’s zero effort. He also talks about politics existing in food, with regard to the fact that people cannot
Jing-Mei tries to live up to her mother’s expectations but feels that her mother expects more from her than she can deliver. She doesn’t understand why her mother is always trying to change her and won’t accept her for who she is. She feels pressure from her family when she is compared to her cousin Waverly and all her accomplishments. Soon the conflict grows to resentment as her mother tests her daily on academics, eventually causing Jing-Mei to give up while her mother struggles to get her attention and cooperation. Her mother avoids arguing with her daughter early in the story, continuing to encourage her to strive for fame. Her mother’s next assignment for her daughter is piano lessons. This goes along pretty well until her mother forces her to participate in a talent show. The daughter’s failure on her performance at the talent show causes embarrassment to her mother. Conflict is evident when two days later, after the talent show, she reminds her daughter that it’s time for piano practice and the daughter refuses to obey her mother. The conflict that the daughter feels boils over in an outburst of anger and resentment towards her mother for trying to make her something that she is not. Harsh words are spoken causing the mother to retreat and not speak of this event ever