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Women in Chinese culture
Women in Chinese culture
Women in Chinese culture
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Even though the feudal imperial regime has ended years ago, the traditional thoughts and burdens that have ruled Chinese country women for thousands of years remain unchanged. In Young Master Gets His Tonic, Wu Zuxiang presents a first-person narrative story where the young master, guanguan, drinks human milk to get nutrition for making up his previous loss of blood and energy from an accident. Right after the accident, the young master had received shots of blood from a wet nurse’s husband to supplement his loss, and three months later he drinks woman’s milk from the wet nurse. The young master’s description of the wet nurse effectively exhibits the oppressed life of lower class women, that they still lived in poor and unhealthy condition with subordinate status in the society.
Guanguan’s first view of the wet nurse as a typical country woman efficiently helps the audience to infer the normal life of village women based on his description of the nurse. He starts his impression of the wet nurse by naming her as “your standard type of village woman” (148). The idea of the nurse being a common country woman suggests the ordinary of the nurse, the numerous similarities between her and other country women, and also
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According to him, the wet nurse has “thin legs”, “dry-looking hair like sparrows’ nest”, “tiny feet with swelling arches”, “grayish crud at the corner of her mouth”, and overall a “dried-up complexion” and a “rancid sweaty smell” (148-149). From head to feet, all these uncommon features reveal that the wet nurse lacks nutrition, and is not strong or even healthy as how women in thirteen supposed to be. Moreover, the messy hair, dirty mouth and sweaty smell show that she has poor personal hygiene and did not clean herself often. The unclean state might account for her unhealthiness, and it also reflects her level of
Power and Money do not Substitute Love and as it denotes, it is a deep feeling expressed by Feng Menglong who was in love with a public figure prostitute at his tender ages. Sadly, Feng Menglong was incapable to bear the expense of repossessing his lover. Eventually, a great merchant repossessed his lover, and that marked the end of their relationship. Feng Menglong was extremely affected through distress and desperation because of the separation and he ultimately, decided to express his desolation through poems. This incidence changed his perception and the way he represents women roles in his stories. In deed, Feng Menglong, is among a small number of writers who portrayed female as being strong and intelligent. We see a different picture build around women by many authors who profoundly tried to ignore the important role played by them in the society. Feng Menglong regards woman as being bright and brave and their value should never be weighed against
In the monograph, A Midwife’s Tale, Laurel Thatcher Ulrich wrote about the life of Martha Ballard based on the diary she left behind during the eighteenth century. In the dairy, Martha Ballard talks about her daily life as a midwife. Martha Ballard was one of the midwives during her era that helped with many medical related problems around the community. A Midwife’s Tale provides insight into eighteenth century medicine by showing the importance of a midwife through a firsthand account of Martha Ballard and by indicating the shift of medicine from being underdeveloped into becoming a more developed field.
Some of the more fascinating documents of the Han period in ancient China were arguably those written by women. The writings were at once contradictory due to the fact that they appeared to destroy the common perceptions of women as uneducated and subservient creatures while simultaneously delivering messages through the texts that demonstrated a strict adherence to traditional values. Those are the paradoxical characteristics of prominent female scholar Ban Zhou’s work called Lesson for a Woman. Because modern opinions on the roles of women in society likely cloud the clear analysis of Zhou’s work, it is necessary to closely examine the Han’s societal norms and popular beliefs that contributed to establishing the author’s perspective and intent.
The book Monique and the Mango Rains is written on the backdrop of one of the poorest countries in the world where people are uneducated but they have their own culture and customs which they follow ardently. However the practices somehow match with the current world of hypocrite people but unknowingly they are present in the small village Nampossela of Mali where author interacted with Monique the central character of the
In the novel Paradise of the Blind, Doung Thu Huong explores the effect the Communist regime has had upon Vietnamese cultural gender roles. During the rule of the Communist Viet Minh, a paradigm shift occurred within which many of the old Vietnamese traditions were dismantled or altered. Dounh Thu Huong uses the three prominent female characters – Hang, Que and Aunt Tam – to represent the changing responsibilities of women in Vietnamese culture. Que, Hang’s mother, represents a conservative, orthodox Vietnamese woman, who has a proverb-driven commitment to sustaining her manipulative brother, Chinh. Aunt Tam embodies a capitalistic
The Death of Woman Wang, by Jonathan Spence is an educational historical novel of northeastern China during the seventeenth century. The author's focus was to enlighten a reader on the Chinese people, culture, and traditions. Spence's use of the provoking stories of the Chinese county T'an-ch'eng, in the province of Shantung, brings the reader directly into the course of Chinese history. The use of the sources available to Spence, such as the Local History of T'an-ch'eng, the scholar-official Huang Liu-hung's handbook and stories of the writer P'u Sung-Ling convey the reader directly into the lives of poor farmers, their workers and wives. The intriguing structure of The Death of Woman Wang consists on observing these people working on the land, their family structure, and their local conflicts.
In the age of industrialization when rural life gradually was destroyed, the author as a girl who spent most of her life in countryside could not help writing about it and what she focuses on in her story - femininity and masculinity, which themselves contain the symbolic meanings - come as no surprise.
When Lu Xun was born, Chinese society had been following the same traditions for generations. A pillar of these traditions, strict social hierarchies particularly oppressed women. Instead of having a say in their lives, they were subject to their father, their husbands, their husband’s family, and then even to their sons. Marriages were arranged, and in the event of the death of a husband, the woman would be expected to remain chaste even to the extent of choosing suicide over remarriage. Social hierarchies also restricted the intermingling of classes with strict social rituals separating the elite from the common. During Lu Xun’s early years, however, society had begun to get restless, and many pushed for change. At the forefront of the changing tides in Chinese society, Lu Xun advocated for change in the ancient social hierarchies that had directed Chinese society for generations in his stories “My Old Home” and “New Year’s Sacrifice” which specifically responded to the injustices of the traditional system against women and the arbitrariness of the separation between classes that the hierarchical system imposed.
“Whenever she had to warn us about life, my mother told stories that ran like this one, a story to grow up on. She tested our strengths to establish realities”(5). In the book “The Woman Warrior,” Maxine Kingston is most interested in finding out about Chinese culture and history and relating them to her emerging American sense of self. One of the main ways she does so is listening to her mother’s talk-stories about the family’s Chinese past and applying them to her life.
Although she got pregnant by someone other than her husband they did not look at the good and joyful moments the child could bring. Having a baby can be stressful, especially being that the village was not doing so great. The baby could have brought guilt, anger, depression, and loneliness to the aunt, family, and village lifestyle because having a baby from someone other than your husband was a disgrace to the village, based on the orientalism of women. Society expected the women to do certain things in the village and to behave a particular way. The author suggests that if her aunt got raped and the rapist was not different from her husband by exploiting "The other man was not, after all, much different from her husband. They both gave orders; she followed. ‘If you tell your family, I 'll beat you. I 'll kill you. Be, here again, next week." In her first version of the story, she says her aunt was a rape victim because "women in the old China did not choose with who they had sex with." She vilifies not only the rapist but all the village men because, she asserts, they victimized women as a rule. The Chinese culture erred the aunt because of her keeping silent, but her fear had to constant and inescapable. This made matters worse because the village was very small and the rapist could have been someone who the aunt dealt with on a daily basis. Maxine suggests that "he may have been a vendor
Over a span of several decades, Wu Zetian inalterably changed life in China for woman as well the clergy and the poor. By doing so, she left a perpetual footprint on China’s long history that transcends the mere fact that she was the first woman to rule the “Red Dragon”.
Under the guise of making themselves attractive to men, Chinese women endured painful foot-binding rituals that left them scarred for life. We may view such a cultural practice as extreme but are twenty-first century women any less bound to androcentric ideas of what is attractive than our forebears? Foot-binding in ancient china was designed to make women dependent on their men and proved to be a symbol of male ownership that restricted women to their homes, since women whose feet were bound could not venture far from home without an escort or the help of servants.
Most nurses consist mostly of prostitutes, often drunk, with no intelligence or education. These nurses had no formal education because there were no organized programs until the later 1800’s. In 1877, a woman observes that the nurses have “little or no education. Few of them had even an elementary knowledge of nursing. Patients were not nursed; they were attended to” in St. Bartholomew’s hospital (Leavesley, 2010, para, 23). The increase in education did not really have an effect in the first decade, but had more influence in the second decade. Nightingale knew that nursing training was a new experiment and would take time before there was major influence (Attewell, 1998). This lack of education causes a chaotic and unsafe environment for patients. These nurses are in need of order and regulation which is not in effect before the help of Florence Nightingale. A surgeon by the name of John Flint South stated that nurses did not need more qualifications than a housemaid. Nightingale’s efforts for education received much opposition because of views like South’s (Attewell, 1998). Nevertheless, if Nightingale had not been faithful to her ambitions, nurses would not have the education they would have
Patient’s personal hygiene is a vital part of the nurse’s role. Young (1991) described cleanliness as a basic human right, not a luxury the need for the patient to physically cleansing and which would include skin, hair and nails.
The public’s perception of nursing today differs from that of the nineteenth and twentieth century. During the 1800’s nursing was not seen as a profession, but a role that was undertaken by lower class women in society. (Klainberg & Dirschel, 2010). The skill of looking after the ill and child bearers was considered that of low status. Nursing was displayed throughout the current times media outlets, most of which were novels, as being poor, dirty, alcoholics as seen in Charles Dickinson novel Martin Chuzzlewit. It wasn’t until the work of Florence Nightingale in the mid 1800’s that the public’s perception of what nurse was changed. (Daly, Speedy, & Jackson, 2014) Until than the majority of nurses had been prostitutes and the poor due to low statues, so when Nightingale, a woman of the high class Victorian Era became a nurse this was a new idea. She worked within the war as a nurse, taking detailed ...