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Portrayal of Muslims in media
Portrayal of Muslims in media
Portrayal of Muslims in media
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headdresses and the stigma around them. Women Working with Immigrant Women (2000) released an issue in which experiences reported by Muslim women wearing hijab and comments made by employers illustrate the barriers and types of discrimination women experience. One woman was “told by an employer that she should remove ‘head cap’” (p.1), this is an excellent example when illustrating the ignorance of the uneducated. The employer did not refer to the correct term for her “head cap” most likely because they do not have knowledge on the matter or did, but, instead decided to be disrespectful by referring to it incorrectly. One woman was told, “she would be hired on condition of removing her hijab” (p.2) while another woman was told by a job search facilitator that her “chances are limited at finding a job when she is wearing hijab” (p.2). It can be proven that discrimination against Muslims in the workplace is not a myth, but instead a crystal clear fact. The job search facilitator’s clear knowledge of what kind of individuals are hired for jobs allowed for the presumption that a woman who wears a hijab would not make it in that category.
The article “My Body Is My Own Business” by Naheed Mustafa is about an Islamic women’s principle that putting on her usual headscarf, or Hijab, actually empowers her as a female, contrary to the popular principle that the hijab represents male oppressiveness. She ex...
Between the years of 1840 and 1914, about forty million people immigrated to the United States from foreign countries. Many of them came to find work and earn money to have a better life for their families. Others immigrated because they wanted to escape the corrupt political power of their homelands, such as the revolution in Mexico after 1911. Whatever the case, many found it difficult to begin again in a new country. Most immigrants lived in slums with very poor living conditions. They had a hard time finding work that paid enough to support a family. Not only was it difficult for immigrant men, but for women as well. Immigrant women faced many challenges including lack of education and social life as well as low wages and poor working conditions.
Ever pass by Muslim woman in a hijab at the mall or park and think how oppressive and restraining her culture must be? Maysan Haydar, a New York social worker who practices the Muslim tradition of veiling, believes otherwise. In her article, “Veiled Intentions: Don’t Judge a Muslim Girl by Her Covering,” Haydar highlights on her experiences as a Muslim living in an American culture, where showing more skin is the “norm.” Haydar speaks specifically to a crowd who unconsciously makes assumptions about certain Muslim practices, in hopes of sharing the truth behind them. Haydar suggests that, contrary to popular belief, not all Muslim women cover themselves strictly as an “oppressive” religious practice, but that some women, like herself, find
Based on the preliminary research I conducted, I have been able to identify two key topic areas that are of interest to me and these include: immigrant women attaining jobs in Ontario and violence experienced by women in Canada. In regard to immigrant women attaining jobs, there are significantly higher unemployment rates and lower wages that they are faced with, in comparison to other immigrant men and Canadian-born men and women. The debate circulating around this issue seeks to answer whether gender, immigrant class, age, ethnicity and sexuality all play a role in an immigrant woman’s ability to be employed (TIEDI, 2010, p.1). Some key questions that have arisen focus on workplace policies and programs that create further disparity within the gender gap, rather than aiding immigrant women who have differing needs in the labour market. Questions posed, seek to find the contributing factors to lower wages and what can be changed in the regulations to create equity (TIEDI, 2010, p.6). As well, a study conducted by Anucha et al. (2006) examines what are the outcomes of immigrant women participating in the economy and how this varies from other males, along with the social impacts of being employed (p.5).
Muslims, Sikhs, and many other religious affiliations have often been targeted for hate crimes, racial slurs, and misfortunate events. We are all different in our own ways some are good and some are bad yet one event changes everything for everyone affiliated with the group. The book The Politics of the Veil by Joan Scott a renowned pioneer in gender studies gives a detailed and analytical book of about the French views towards the Muslim females in France during 2004. The author talks about why the French governments official embargo of wearing conspicuous signs is mainly towards the headscarves for Muslim girls under the age of eighteen in public schools. The main themes of book are gender inequality, sexism, and cultural inequality historical schools used in the book are history of below, woman’s history, cultural history, and political history. In this essay, I will talk about why Joan Scotts argument on why the French government’s ban on wearing conspicuous signs was
The topic that I am going to explore with you is that of educational opportunities and lack of educational opportunities for female immigrants and their children during the early 20th century, late 20th century, current struggles and my daughters personal experience with educational opportunities. At the end of this paper I hope to have helped you gain a better awareness of the educational challenges these women and children dealt with, what students are still dealing with today, and a personal struggle with education.
Sociologist Juliette Minces told the National Assembly’s committee of inquiry: it stood for Islam’s belief in the submission of women to a man’s view of them as sexually dangerous and in need of protection. Francoise Gaspard and Fharad Khosrokhavar had concluded, after interviews during 1994 with girls who were wearing them, that were at least three head scarves, all of them French, each with different backgrounds. One was the scarf worn by immigrant women, a tie to the world from which they had come. Another had been the one worn by teens, whose families demanded it as a sign of modesty, and a way of controlling sexuality. A third was the scarf chosen by young women as a form of self-protection or as an expression of
Professor Leila Ahmed, active Islamic feminist, in her article “Reinventing the veil” published in the Financial Times assumes that there is a connection between “advancement” and veiling, which means that unveiled women are advanced and vice versa. In addition, she supports that it led to increasing rate of violence. She questions why women wear veil, that is considered as “symbol of patriarchy and women’s oppression”. However, research changed her position towards wearing veil. Firstly, she states that wearing veil was essential for women, because it could be beneficial and influence to how people treat women, in terms of job, marriage and free movement in public. Secondly, her assumption was explained while interviewing women, who stated
One of Sultana Yusufali’s strongest arguments in “My body is my own business” is her scrutinization of the exploitation of female sexuality. Initially Yusufali writes about the injudicious individuals that assume she is oppressed by her hijab. Thereafter, she describes them as “brave individuals who have mustered the courage to ask me about the way I dress”. Moreover, Yusufali’s word choice is intriguing as she utilizes the word “brave” when laymen hear this word they habitually associate the aforementioned with heroic, valiant and courageous. Consequently, Yusufali ensues to comprise her opinions on the hijab and how it carries a number of negative connotations in western society. Furthermore, Yusufali proceeds to strike on the importance
Religion in the work place has always been a big issue for many employees and employers, but it has become a bigger issue since the attack on the World Trade Center on September 11, 2001. An article written in the Society for Human Resource Management Magazine entitled Muslim Employees: Valuable but Vulnerable describes the challenges faced by Muslim Americans in the work place and in society in general and what both employees and employer is doing to lighten the negative effect as well as the generalization and stereotype that Muslims currently face. Many employers engaged actively through their Human Resource department to put systems in place to accommodate their Muslim employees, likewise Muslim employees through active involvement help to bring awareness to their Non-Muslims counterparts to bring forth a better understand of their Muslim culture.
Immediately after the 9/11 attacks, women stopped covering their heads because they were worried about their personal safety. However, today young muslim children are encouraging their parents to wear the head gear more often, and a number of young muslim American women are putting on the hijab at younger ages. In the past, young women were more likely to start wearing it during their middle school or high school years. Now, it is not uncommon to see girls in the after school program who are as young as ten or eleven years old with scarves on their heads.
United States usually known as the “melting pot” and it is a typical immigrant country. In the past 400 years, United States has become a mixture of more than 100 ethnic groups. Immigrants bring they own dream and come to this land, some of them looking for better life for themselves and some want to make some money to send back home or they want their children to grow up in better condition. Throughout the history there’s few times of large wave of immigration and it is no exaggeration to say that immigrants created United States. For this paper I interview my neighbor and his immigration story is pretty interesting.
My list will serve mankind and give the social workers an opportunity to serve their clients with skills that are human tested and evidence based knowledge and I am grateful. I remember, not too long ago, the local news, stated, that U.S. Immigrants took to action for themselves about the issue of deportation of immigrants from this country. the story told is that the immigrates wanted to send a message to the world, “what would this country without immigrants, so they took a day off of their jobs all over the world to show, we have a right to be here and we have purpose wanting life, liberty, and the pursuit of happiness. The day was called, “A Day Without Immigrants”. To build this model, I needed communication, resources, and too practice
Most of these things it is possible to see through the analysis of the situation that exists in practice and analysis of several court cases. In France, for years women with Hijab encounter problems, both in education and in ...
Female expatriates miss out global assignments due to various reasons. Lack of mentors or role models, access to appropriate network, sponsorship are the most common ones. International managers need to understand the reasons for varying male and female roles as well as contrasting interpretations of equality. Most cultures differentiate between the appropriate roles for men and women. Women are still perceived as child bearers and child reapers. These traditions are still deeply ingrained even when it is no longer necessary for women to remain at home. The result has been that women who worked outside the home often work in subordinate positions. The expatriate glass ceiling is one of the prominent obstacles that women in the foreign organizations