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Disneys impact on society
Summary of edward said introduction to orientalism
Summary of edward said introduction to orientalism
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The moving caravan of overused stereotypes has been traveling behind the camera for centuries now. It has adopted the culture and color of everywhere it has been, but the final print of this reel project is black and white. Hollywood over the years, has continued to misrepresent the enriched Arab culture and the religion of Islam and it’s people with degrading stereotypes shown in movies which a tremendous amount of viewers watch, questioning the integrity of arabs and muslims. I have been researching this topic due to the complexity of power behind these images we see throughout movies. The question bounces around in my head and I have a hard time understanding why the same stereotypes are continuously used, over and over again. It’s proof that orientalism still exists in modern day, and it affects how people may see Arabs and muslims.
The term "Orientalism" refers to patronizing western attitudes towards Middle Eastern, Asian and North African societies. Edward Said’s publication Orientalism (1978), talks about the European Orientals drawing a line between them and the orients. The images we’ve inherited of those from the Middle East dates back to the times of the European travelers who explored many countries including the middle east and informed others using paintings, poems and stories. These were later fabricated over time and transmitted to us. Dr. Jack Shaheen, a devoted internationalist and humanitarian talks about the existence of Orientalism today, especially in Hollywood, where these stereotypical images are still being used to portray Arabs and Muslims. As an avid watcher of family guy, a show known for it’s raunchy humor, I never really looked at the show as entertainment. However, after reading about orientalism...
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... be shattered when she sees how Jasmine is treated by the men in her life, at least until her prince shows up. The adults participating aren’t even concerned of what these kids, and their own subconscious mind sinks in. It’s a disney movie, a platform of kids movies, how could it possibly have a negative impact right? Wrong. It does. Maybe not in the first viewing, or immediately, but overtime it does. One movie at a time, each scene that projects these stereotypes, either in form of the faint laughter as one watches family guy, or the gripping, edge of the seat scene in the action flick where the terrorist is about to blow something up until the protagonist saves the day.
The moving Caravan is still traveling through different reels and screens. One individual may see it as black and white whereas another may be aware of the truth and see the color it possesses.
The movie 'Ethnic Notions' describes different ways in which African-Americans were presented during the 19th and 20th centuries. It traces and presents the evolution of the rooted stereotypes which have created prejudice towards African-Americans. This documentary movie is narrated to take the spectator back to the antebellum roots of African-American stereotypical names such as boy, girl, auntie, uncle, Sprinkling Sambo, Mammy Yams, the Salt and Pepper Shakers, etc. It does so by presenting us with multiple dehumanized characters and cartons portraying African-Americans as carefree Sambos, faithful Mammies, savage Brutes, and wide-eyed Pickaninnies. These representations of African-Americans roll across the screen in popular songs, children's rhymes, household artifacts and advertisements. These various ways to depict the African ?American society through countless decades rooted stereotypes in the American society. I think that many of these still prevail in the contemporary society, decades after the civil rights movement occurred.
Of course, there were so many stereotyping that appear in the film such as: the Iranian man who is called Osama or ties to terrorist - Black people don’t tip or more Gang bangers have tattoo and sagging pants. More at the beginning of the film, The Asian women who stated that “Mexicans don’t know how to drive they brake to fast”. Don Cheadle who treated his partner as Mexican when she is actually Porto Rican descendant.
Besides, in cultivation theory, George Gerbner proposes that heavy users of media treat the content of media as a primary source to perceive the world and assert what they see in media is very similar to the reality (Bryant, Thompson and Finklea, 2013), so there is a high possibility that audience will bring the perception of stereotyped portrayals of African-American from media into the real world. Based on the above unhealthy situations, this paper is going to illustrate how the racial stereotypes in media negatively affect people’s perception, attitude and behavior toward African American in the reality....
Has the New York Times negatively stereotyped Arab Muslims for the past forty years? The goal of this research project is to reveal the negative stereotypes directed towards Arab Muslims in the New York Times. The critical focus of the research is the consistency of the negative stereotypes. The underlying focus is what theoretical and historical effects result from the negative stereotypes.
White privilege is incredibly in evident in Rush Hour through the roles of the FBI agent in charge of the case. When the Chinese consular calls Lee for backup. The FBI agents feel threatened and annoyed and use the excuse that Lee will simply become a distraction and liability on the case. To the agents, Lee is a foreigner whose crime fighting tactics are subpar when it comes to the almighty FBI of the United States of America. They believe their department is the number one enforcer and that Lee will simply be a pest. As a result, they assign Carter, who is African American, to babysit him. As a result, the entire film is about their desire to find the consul’s daughter despite the commands of the FBI. Pham makes the comment that “Because Lee and Carter are the racial underdogs who successfully challenge two white FBI agents, they represent globally sympathetic figures” (Pham 126). As audience members, we often root for the underdogs and celebrate their victories. At the end of the film, Lee and Carter save the day, while the FBI agents experience embarrassment for not having trusted them. But is that all they get? Embarrassment? In today’s day and age, a public announcement of this racial discrimination would have gotten those FBI agents fired. Hollywood’s omission of the repercussions of exhibiting racism just goes to show that white privilege is incredibly prevalent. The FBI agents belong to the dominant class. Desmond and Emirbayer point out that
Movies, one can argue, are one of America’s greatest pastimes. Unfortunately, after 9/11, films have become increasingly prejudiced against American Muslims. In movies Muslims are frequently portrayed negatively. According to James Emery, a professor of Anthropology, Hollywood profits off of “casting individuals associated with specific negative stereotypes”. This is due to the fact that viewers automatically link characters with their clichéd images (Emery). For Muslims, the clichéd image is of the violent fundamentalist, who carried out the terroristic attacks on 9/11. As a result, the main stereotypes involved in movies display Muslims as extremists, villains, thieves, and desert nomads. An example of a movie that has such a negative character role for Muslims in film is Disney’s cartoon Aladdin, depict...
In the modern world, all kinds of oppressions involve a dominant cultural psychology that causes different communities to be suppressed on diverse social, racial grounds. There is usually a hierarchy of oppression in which some communities are perceived to be less valuable than others. However, stereotypes are usually utilized to rationalize this domination and to label individuals on certain type while marginalization is the social process of being demoted to the lower social standing. On the other hand, oppression is any form can be visible at the personal or social level in the media as media reaches several individuals regularly and has the power to influence at all the levels of society and contributing significantly to stereotyping, marginalization and oppression of different communities around the world. The paper aims to critically analyze that in what way media impacts psychology of people by portraying particular communities in the diverse society in such a way that the depiction leads to stereotyping, marginalization and oppression of racial groups. For this purpose, two key resources are used in this paper. One is a web article by Sarah Senghas, named “Racial Stereotypes in the Media” published in 2006, and the second one is an empirical research paper by Elizabeth Monk-Turner, Mary Heiserman, Crystle Johnson,Vanity Cotton, and Manny Jackson, “The Portrayal of Racial Minorities on Prime Time Television: A Replication of the Mastro and Greenberg Study a Decade Later” published in 2010.
Islam is portrayed and is commonly accepted as the most violent and largest direct threat to the West. This is a generalization made by most of the West, but it is not particularly the West or the Islamic people’s fault. There is constant turmoil in Islamic countries in the Middle East and these conflicts are what make the news in the West. The only representation in the media that the Islamic nation gets is that of war. Though most Islamic people are not violent, the select few that do participate in terrorist groups give the rest of the Islam nation a bad image.
music and television in the last 15 to 20 years and analyzes their effects. In
Yet, when discussing the origins and impact of Orientalism, the concept continues to be bolstered by the trendy era of technology. The illustration of the Orient is currently being viewed on television, in films, and on the World Wide Web. These representations of the Orient are available in a lot of condensed forms, and are simpler and more effective than before. The concept of Orientalism is a European created mirror reflecting itself. The Orientalist described himself by defining the Oriental and this helped him be superior. The representation of the Orient through arts and literature empower the thought of Orientalism, and whereas people at large will write their own history, i feel this distorts the facts and results in misconceptions about the Orient.
In addition, Orientalism also explained in the book “Orientalism” written by Edward Said, a Palestinian post-colonialism scholar. In this book Edward Said explain about history and culture of Asia, Africa, and Middle East, also he explained Orientalism in this book more briefly. Said believe that orientalism has an explicit and implicit sides. Said wrote that connotatively, Orientalism is a tool for the west to get a political influences in the east which means, “It connotes the high-handed executive attitude of nineteenth-century and early- twentieth-century European colonialism.”(Said, 2). Which is the whole point of the book “Orientalism”. Moreover, Said also wrote “Orientalism is a style of thought based upon an ontological and epistemological distinction made between ‘the Orient’ and (most of the time) ‘the Occident.’ Thus a very large mass of writers, among whom are poets, n...
Orientalism is a lens that people in the West look through to others that are different from themselves. Specifically People in the Middle East. It is a framework that we used to understand the unfamiliar and the strange. It is also known as stereotyping. Anti-Muslim sentiment and racism is a big problem in the United States. People can say things about Arab groups that they would never tolerate being said about other races. Even back in 1998 on the MTV music awards, the beastie boys made a comment to Americans about how they see and treat Arab and Muslim people and that being racist and stereotyping is not going to bring us to a solution.
Said comes from a background that is culturally different. Said’s mother comes from Palestinian-Protestant background and Said’s father is American-Catholic. Due to this, Said has always been confused on which identity to accept. In the book, orientalism is described in multiple forms. The one that is most coherent is the one that Americans have decided to put open the race. Said, also, illiterates that how most of the Middle East is excluded from this definition. Also, in the book, Said states, “orientalism is less preferred by specialists today, because it is too vague and general and because it connotes the high-handed executive attitude of nineteenth-century European colonialism,” (Said, 2). Meaning that in the current years, orientalism has been a culture in where it has been not the focus of many experts. Said says that is because of how many cultures fall under this category; however, it is due to the fact that the cultures under orients have created a perception takes out of context what Europeans have said in the past. Which in turn, makes Europeans to lose interest, showing that Europeans want to be in culture of writing the people’s
Stereotypes are common everywhere, but they are at their peaks in the West and the Middle East. These two regions are constantly and perpetually making judgments about one another, and this leads to many regional political crises and misunderstandings. These opinions and views lead to false images and perceptions leading to hate crime and cyber
According to Said, one definition of Orientalism is that it is a "style of thought based upon an ontological and epistemological distinction made between 'the Orient' and the 'Occident'." This is connected to the idea that Western society, or Europe in this case, is superior in comparison to cultures that are non-European, or the Orient. This means that Orientalism is a kind of racism held toward anyone not European. Said wrote that Orientalism was "a Western style for dominating, restructuring, and having authority over the Orient." This Western idea of the Orient explains why so many European countries occupied lands they believed to be Oriental.